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■ 시편 102장
1. 곤고한 자가 마음이 상하여 그 근심을 여호와 앞에 토하는 기도 여호와여 내 기도를 들으시고 나의 부르짖음을 주께 상달케 하소서
A Prayer of the afflicted , when he is overwhelmed , and poureth out his complaint before the Lord . Hear my prayer , O Lord , and let my cry come unto thee.
2. 나의 괴로운 날에 주의 얼굴을 내게 숨기지 마소서 주의 귀를 기울이사 내가 부르짖는 날에 속히 내게 응답하소서
Hide not thy face from me in the day when I am in trouble ; incline thine ear unto me: in the day when I call answer me speedily .
3. 대저 내 날이 연기 같이 소멸하며 내 뼈가 냉과리 같이 탔나이다
For my days are consumed like smoke , and my bones are burned as an hearth .
4. 내가 음식 먹기도 잊었음으로 내 마음이 풀 같이 쇠잔하였사오며
My heart is smitten , and withered like grass ; so that I forget to eat my bread .
5. 나의 탄식 소리를 인하여 나의 살이 뼈에 붙었나이다
By reason of the voice of my groaning my bones cleave to my skin .
6. 나는 광야의 당아새 같고 황폐한 곳의 부엉이 같이 되었사오며
I am like a pelican of the wilderness : I am like an owl of the desert .
7. 내가 밤을 새우니 지붕 위에 외로운 참새 같으니이다
I watch , and am as a sparrow alone upon the house top .
8. 내 원수들이 종일 나를 훼방하며 나를 대하여 미칠듯이 날치는 자들이 나를 가리켜 맹세하나이다
Mine enemies reproach me all the day ; and they that are mad against me are sworn against me.
9. 나는 재를 양식 같이 먹으며 나의 마심에는 눈물을 섞었사오니
For I have eaten ashes like bread , and mingled my drink with weeping ,
10. 이는 주의 분과 노를 인함이라 주께서 나를 드셨다가 던지셨나이다
Because of thine indignation and thy wrath : for thou hast lifted me up , and cast me down .
11. 내 날이 기울어지는 그림자 같고 내가 풀의 쇠잔함 같으니이다
My days are like a shadow that declineth ; and I am withered like grass .
12. 여호와여 주는 영원히 계시고 주의 기념 명칭은 대대에 이르리이다
But thou, O Lord , shalt endure for ever ; and thy remembrance unto all generations .
13. 주께서 일어나사 시온을 긍휼히 여기시리니 지금은 그를 긍휼히 여기실 때라 정한 기한이 옴이니이다
Thou shalt arise , and have mercy upon Zion : for the time to favour her, yea, the set time , is come .
14. 주의 종들이 시온의 돌들을 즐거워하며 그 티끌도 연휼히 여기나이다
For thy servants take pleasure in her stones , and favour the dust thereof.
15. 이에 열방이 여호와의 이름을 경외하며 세계 열왕이 주의 영광을 경외하리니
So the heathen shall fear the name of the Lord , and all the kings of the earth thy glory .
16. 대저 여호와께서 시온을 건설하시고 그 영광 중에 나타나셨음이라
When the Lord shall build up Zion , he shall appear in his glory .
17. 여호와께서 빈궁한 자의 기도를 돌아보시며 저희 기도를 멸시치 아니하셨도다
He will regard the prayer of the destitute , and not despise their prayer .
18. 이 일이 장래 세대를 위하여 기록되리니 창조함을 받을 백성이 여호와를 찬송하리로다
This shall be written for the generation to come : and the people which shall be created shall praise the Lord .
19. 여호와께서 그 높은 성소에서 하감하시며 하늘에서 땅을 감찰하셨으니
For he hath looked down from the height of his sanctuary ; from heaven did the Lord behold the earth ;
20. 이는 갇힌 자의 탄식을 들으시며 죽이기로 정한 자를 해방하사
To hear the groaning of the prisoner ; to loose those that are appointed to death ;
21. 여호와의 이름을 시온에서, 그 영예를 예루살렘에서 선포케 하려 하심이라
To declare the name of the Lord in Zion , and his praise in Jerusalem ;
22. 때에 민족들과 나라들이 모여 여호와를 섬기리로다
When the people are gathered together , and the kingdoms , to serve the Lord .
23. 저가 내 힘을 중도에 쇠약케 하시며 내 날을 단촉케 하셨도다
He weakened my strength in the way ; he shortened my days .
24. 나의 말이 나의 하나님이여 나의 중년에 나를 데려가지 마옵소서 주의 연대는 대대에 무궁하니이다
I said , O my God , take me not away in the midst of my days : thy years are throughout all generations .
25. 주께서 옛적에 땅의 기초룰 두셨사오며 하늘도 주의 손으로 지으신 바니이다
Of old hast thou laid the foundation of the earth : and the heavens are the work of thy hands .
26. 천지는 없어지려니와 주는 영존하시겠고 그것들은 다 옷 같이 낡으리니 의복 같이 바꾸시면 바뀌려니와
They shall perish , but thou shalt endure : yea, all of them shall wax old like a garment ; as a vesture shalt thou change them, and they shall be changed :
27. 주는 여상하시고 주의 년대는 무궁하리이다
But thou art the same, and thy years shall have no end .
28. 주의 종들의 자손이 항상 있고 그 후손이 주의 앞에 굳게 서리이다 하였도다
The children of thy servants shall continue , and their seed shall be established before thee.
■ 주석 보기
【시102:1 JFB】시102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare 시61:2). Poureth out—pouring out the soul—(시62:8). Complaint—(시55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in 시4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
【시102:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시102:1 MHCC】The whole word of God is of use to direct us in prayer; but here, is often elsewhere, the Holy Ghost has put words into our mouths. Here is a prayer put into the hands of the afflicted; let them present it to God. Even good men may be almost overwhelmed with afflictions. It is our duty and interest to pray; and it is comfort to an afflicted spirit to unburden itself, by a humble representation of its griefs. We must say, Blessed be the name of the Lord, who both gives and takes away. The psalmist looked upon himself as a dying man; My days are like a shadow.
【시102:4 JFB】4. (Compare 시121:6).
so that I forget—or, "have forgotten," that is, in my distress (시107:18), and hence strength fails.
【시102:5 JFB】5. voice … groaning—effect put for cause, my agony emaciates me.
【시102:6 JFB】6, 7. The figures express extreme loneliness.
【시102:8 JFB】8. sworn against me—or literally, "by me," wishing others as miserable as I am (민5:21).
【시102:9 JFB】9. ashes—a figure of grief, my bread; weeping or tears, my drink (시80:5).
【시102:10 JFB】10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (사64:6).
【시102:11 JFB】11. shadow … declineth—soon to vanish in the darkness of night.
【시102:12 JFB】12. Contrast with man's frailty (compare 시90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
【시102:12 MHCC】We are dying creatures, but God is an everlasting God, the protector of his church; we may be confident that it will not be neglected. When we consider our own vileness, our darkness and deadness, and the manifold defects in our prayers, we have cause to fear that they will not be received in heaven; but we are here assured of the contrary, for we have an Advocate with the Father, and are under grace, not under the law. Redemption is the subject of praise in the Christian church; and that great work is described by the temporal deliverance and restoration of Israel. Look down upon us, Lord Jesus; and bring us into the glorious liberty of thy children, that we may bless and praise thy name.
【시102:13 JFB】13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
【시102:15 JFB】15-17. God's favor to the Church will affect her persecutors with fear.
【시102:16 JFB】16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.
【시102:18 JFB】18. people … created—(compare 시22:31), an organized body, as a Church.
【시102:19 JFB】19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose … appointed—or, "deliver" them (시79:11).
【시102:21 JFB】21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Z전8:20-23), and devoted to His service.
【시102:23 JFB】23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare 시89:47). Paul (히1:10) quotes 시102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of 시102:12-15 (compare 사60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
【시102:23 MHCC】Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? We must own God's hand in it; and must reconcile this to his love, for often those that have used their strength well, have it weakened; and those who, as we think, can very ill be spared, have their days shortened. It is very comfortable, in reference to all the changes and dangers of the church, to remember that Jesus Christ is the same yesterday, to-day, and for ever. And in reference to the death of our bodies, and the removal of friends, to remember that God is an everlasting God. Do not let us overlook the assurance this psalm contains of a happy end to all the believer's trials. Though all things are changing, dying, perishing, like a vesture folding up and hastening to decay, yet Jesus lives, and thus all is secure, for he hath said, Because I live ye shall live also.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.