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■ 여호수아 19장
1. 둘째로 시므온 곧 시므온 자손의 지파를 위하여 그 가족대로 제비를 뽑았으니 그 기업은 유다 자손의 기업 중에서라
And the second lot came forth to Simeon , even for the tribe of the children of Simeon according to their families : and their inheritance was within the inheritance of the children of Judah .
2. 그 얻은 기업은 브엘세바 곧 세바와 몰라다와
And they had in their inheritance Beer–sheba , or Sheba , and Moladah ,
3. 하살 수알과 발라와 에셈과
And Hazar–shual , and Balah , and Azem ,
4. 엘돌랏과 브둘과 호르마와
And Eltolad , and Bethul , and Hormah ,
5. 시글락과 벧 말가봇과 하살수사와
And Ziklag , and Beth–marcaboth , and Hazar–susah ,
6. 벧 르바옷과 사루헨이니 십삼 성읍이요 또 그 촌락이며
And Beth–lebaoth , and Sharuhen ; thirteen cities and their villages :
7. 또 아인과 림몬과 에델과 아산이니 네 성읍이요 또 그 촌락이며
Ain , Remmon , and Ether , and Ashan ; four cities and their villages :
8. 또 남방 라마 곧 바알랏 브엘까지 이 성들을 둘러 있는 모든 촌락이니 이는 시므온 자손의 지파가 그 가족대로 얻은 기업이라
And all the villages that were round about these cities to Baalath–beer , Ramath of the south . This is the inheritance of the tribe of the children of Simeon according to their families .
9. 시므온 자손의 이 기업은 유다 자손의 기업 중에서 취하였으니 이는 유다 자손의 분깃이 자기들에게 너무 많으므로 시므온 자손이 자기의 기업을 그들의 기업 중에서 얻음이었더라
Out of the portion of the children of Judah was the inheritance of the children of Simeon : for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
10. 셋째로 스불론 자손을 위하여 그 가족대로 제비를 뽑았으니 그 기업의 경계는 사릿에 미치고
And the third lot came up for the children of Zebulun according to their families : and the border of their inheritance was unto Sarid :
11. 서편으로 올라가서 마랄라에 이르러 답베셋에 미치고 욕느암 앞 시내에 미치며
And their border went up toward the sea , and Maralah , and reached to Dabbasheth , and reached to the river that is before Jokneam ;
12. 사릿에서부터 동편으로 돌아 해 뜨는 편을 향하고 기슬롯 다볼의 경계에 이르고 다브랏으로 나가서 야비아로 올라가고
And turned from Sarid eastward toward the sunrising unto the border of Chisloth–tabor , and then goeth out to Daberath , and goeth up to Japhia ,
13. 또 거기서부터 동편으로 가드 헤벨을 지나 엣 가신에 이르고 네아까지 연한 림몬으로 나아가서
And from thence passeth on along on the east to Gittah–hepher , to Ittah–kazin , and goeth out to Remmon–methoar to Neah ;
14. 북으로 돌아 한나돈에 이르고 입다엘 골짜기에 이르러 끝이 되며
And the border compasseth it on the north side to Hannathon : and the outgoings thereof are in the valley of Jiphthah–el :
15. 또 갓닷과 나할랄과 시므론과 이달라와 베들레헴이니 모두 십이 성읍이요 또 그 촌락이라
And Kattath , and Nahallal , and Shimron , and Idalah , and Beth–lehem : twelve cities with their villages .
16. 스불론 자손이 그 가족대로 얻은 기업은 이 성읍들과 그 촌락이었더라
This is the inheritance of the children of Zebulun according to their families , these cities with their villages .
17. 넷째로 잇사갈 곧 잇사갈 자손을 위하여 그 가족대로 제비를 뽑았으니
And the fourth lot came out to Issachar , for the children of Issachar according to their families .
18. 그 지경 안은 이스르엘과 그술롯과 수넴과
And their border was toward Jezreel , and Chesulloth , and Shunem ,
19. 하바라임과 시온과 아나하랏과
And Hapharaim , and Shion , and Anaharath ,
20. 랍빗과 기시온과 에베스와
And Rabbith , and Kishion , and Abez ,
21. 레멧과 언간님과 엔핫다와 벧 바세스며
And Remeth , and En–gannim , and En–haddah , and Beth–pazzez ;
22. 그 경계는 다볼과 사하수마와 벧 세메스에 미치고 그 끝은 요단이니 모두 십육 성읍이요 또 그 촌락이라
And the coast reacheth to Tabor , and Shahazimah , and Beth–shemesh ; and the outgoings of their border were at Jordan : sixteen cities with their villages .
23. 잇사갈 자손 지파가 그 가족대로 얻은 기업은 이 성읍들과 그 촌락이었더라
This is the inheritance of the tribe of the children of Issachar according to their families , the cities and their villages .
24. 다섯째로 아셀 자손의 지파를 위하여 그 가족대로 제비를 뽑았으니
And the fifth lot came out for the tribe of the children of Asher according to their families .
25. 그 지경 안은 헬갓과 할리와 베덴과 악삽과
And their border was Helkath , and Hali , and Beten , and Achshaph ,
26. 알람멜렉과 아맛과 미살이며 그 경계의 서편은 갈멜에 미치며 시홀림낫에 미치고
And Alammelech , and Amad , and Misheal ; and reacheth to Carmel westward , and to Shihor–libnath ;
27. 꺾여 해 돋는 편을 향하여 벧 다곤에 이르며 스불론에 달하고 북편으로 입다 엘 골짜기에 미쳐서 벧에멕과 느이엘에 이르고 가불좌편으로 나가서
And turneth toward the sunrising to Beth–dagon , and reacheth to Zebulun , and to the valley of Jiphthah–el toward the north side of Beth–emek , and Neiel , and goeth out to Cabul on the left hand ,
28. 에브론과 르홉과 함몬과 가나를 지나 큰 시돈까지 이르고
And Hebron , and Rehob , and Hammon , and Kanah , even unto great Zidon ;
29. 돌아서 라마와 견고한 성읍 두로에 이르고 돌아서 호사에 이르고 악십 지방 곁 바다가 끝이 되며
And then the coast turneth to Ramah , and to the strong city Tyre ; and the coast turneth to Hosah ; and the outgoings thereof are at the sea from the coast to Achzib :
30. 또 움마와 아벡과 르홉이니 모두 이십이 성읍과 그 촌락이라
Ummah also, and Aphek , and Rehob : twenty and two cities with their villages .
31. 아셀 자손의 지파가 그 가족대로 얻은 기업은 이 성읍들과 그 촌락이었더라
This is the inheritance of the tribe of the children of Asher according to their families , these cities with their villages .
32. 여섯째로 납달리 자손을 위하여 납달리 자손의 가족대로 제비를 뽑았으니
The sixth lot came out to the children of Naphtali , even for the children of Naphtali according to their families .
33. 그 경계는 헬렙과 사아난님의 상수리나무에서부터 아다미 네겝과 얍느엘을 지나 락굼까지요 그 끝은 요단이며
And their coast was from Heleph , from Allon to Zaanannim , and Adami , Nekeb , and Jabneel , unto Lakum ; and the outgoings thereof were at Jordan :
34. 서편으로 돌아 아스놋 다볼에 이르고 그곳에서부터 나가 훅곡에 이르러는 남은 스불론에 접하였고 서는 아셀에 접하였으며 해 돋는 편은 유다에 달한 요단이며
And then the coast turneth westward to Aznoth–tabor , and goeth out from thence to Hukkok , and reacheth to Zebulun on the south side , and reacheth to Asher on the west side , and to Judah upon Jordan toward the sunrising .
35. 그 견고한 성읍들은 싯딤과 세르와 함맛과 락갓과 긴네렛과
And the fenced cities are Ziddim , Zer , and Hammath , Rakkath , and Chinnereth ,
36. 아다마와 라마와 하솔과
And Adamah , and Ramah , and Hazor ,
37. 게데스와 에드레이와 엔 하솔과
And Kedesh , and Edrei , and En–hazor ,
38. 이론과 믹다렐과 호렘과 벧 아낫과 벧 세메스니 모두 십구 성읍이요 또 그 촌락이라
And Iron , and Migdal–el , Horem , and Beth–anath , and Beth–shemesh ; nineteen cities with their villages .
39. 납달리 자손의 지파가 그 가족대로 얻은 기업은 이 성읍들과 그 촌락이었더라
This is the inheritance of the tribe of the children of Naphtali according to their families , the cities and their villages .
40. 일곱째로 단 자손의 지파를 위하여 그 가족대로 제비를 뽑았으니
And the seventh lot came out for the tribe of the children of Dan according to their families .
41. 그 기업의 지경은 소라와 에스다올과 이르세메스와
And the coast of their inheritance was Zorah , and Eshtaol , and Ir–shemesh ,
42. 사알랍빈과 아얄론과 이들라와
And Shaalabbin , and Ajalon , and Jethlah ,
43. 엘론과 딤나와 에그론과
And Elon , and Thimnathah , and Ekron ,
44. 엘드게와 깁브돈과 바알랏과
And Eltekeh , and Gibbethon , and Baalath ,
45. 여훗과 브네브락과 가드 림몬과
And Jehud , and Bene–berak , and Gath–rimmon ,
46. 메얄곤과 락곤과 욥바 맞은편 경계까지라
And Me–jarkon , and Rakkon , with the border before Japho .
47. 그런데 단 자손의 지경이 더욱 확장되었으니 이는 단 자손이 올라가서 레센을 쳐서 취하여 칼날로 치고 그것을 얻어 거기 거하였음이라 그 조상 단의 이름을 따라서 레센을 단이라 하였더라
And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem , and took it, and smote it with the edge of the sword , and possessed it, and dwelt therein, and called Leshem , Dan , after the name of Dan their father .
48. 단 자손의 지파가 그 가족대로 얻은 기업은 이 성읍들과 그 촌락이었더라
This is the inheritance of the tribe of the children of Dan according to their families , these cities with their villages .
49. 이스라엘 자손이 그 경계를 따라서 기업의 땅 나누기를 마치고 자기들 중에서 눈의 아들 여호수아에게 기업을 주었으되
When they had made an end of dividing the land for inheritance by their coasts , the children of Israel gave an inheritance to Joshua the son of Nun among them:
50. 곧 여호와의 명령대로 여호수아의 구한 성읍 에브라임 산지 딤낫세라를 주매 여호수아가 그 성읍을 중건하고 거기 거하였었더라
According to the word of the Lord they gave him the city which he asked , even Timnath–serah in mount Ephraim : and he built the city , and dwelt therein.
51. 제사장 엘르아살과 눈의 아들 여호수아와 이스라엘 자손 지파의 족장들이 실로에서 회막 문 여호와 앞에서 제비 뽑아 나눈 기업이 이러하니라 이에 땅 나누는 일이 마쳤더라
These are the inheritances , which Eleazar the priest , and Joshua the son of Nun , and the heads of the fathers of the tribes of the children of Israel , divided for an inheritance by lot in Shiloh before the Lord , at the door of the tabernacle of the congregation . So they made an end of dividing the country .
■ 주석 보기
【수19:1 JFB】수19:1-9. The Lot of Simeon.
1. the second lot came forth to Simeon—The next lot that was drawn at Shiloh, gave the tribe of Simeon his inheritance within the territory, which had been assigned to that of Judah. The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that the distribution proceeded, by which Judah received an inheritance. Time showed that this territory was too large (수19:9), either for their numbers, however great, to occupy and their arms to defend, or too large in proportion to the allotments of the other tribes. Justice therefore required (what kind and brotherly feeling readily dictated) a modification of their possession; and a part of it was appropriated to Simeon. By thus establishing it within the original domain of another tribe, the prophecy of Jacob in regard to Simeon was fulfilled (창49:7); for from its boundaries being not traced, there is reason to conclude that its people were divided and dispersed among those of Judah; and though one group of its cities named (수19:2-6), gives the idea of a compact district, as it is usually represented by map makers, the other group (수19:7, 8) were situated, two in the south, and two elsewhere, with tracts of the country around them.
【수19:1 CWC】[DIVISION OF THE LAND]
Seven chapters make a long lesson from one point of view but not from another, as the subject-matter will not require the same attention as in other cases. It is about the division of the land among the tribes, and we will touch on the principal points by chapters.
Chapter 13. Although the warfare of extermination had been carried on for some time, some think seven years, yet it was not entirely completed (1). The Lord therefore stirs Joshua to portion out the territory among the tribes, that each may continue to work in its own neighborhood after he has departed. He died at 110 (24:29), from which it may be gathered that he was now past 100.
There follows an account of the land unappropriated which includes, as a first division, the country of the Philistines on the southwest, and that of the Geshurites bordering on it and further south (comp. 삼상27:8). A second division is that of the Canaanites near by the Sidonians, in what we know as Upper Galilee. A third the land of the Giblites on the Mediterranean north of Sidon (2-6).
This sketch of the unconquered territory finished, the directions for allotment are taken up (7), but not until a record is made of the boundaries of the two and a half tribes on the East of Jordan which Moses alloted them in his lifetime (8-33).
The distribution was by lot (6), as announced in 민33:54, a system which accomplished two purposes, (1) the prevention of partiality on the part of the leaders, and (2) the acknowledgment of God's rights in the disposal of His and not their property. The lot seems to have been used only in determining the general locality where a tribe should be settled, the actual extent of the settlement being otherwise determined (민26:54). The control of God in the whole matter is seen in that each tribe received the possession predicted by Jacob and also Moses (comp. Gen. 49 and Deut. 33).
Chapter 14. At this point the allotment begins on the west of the Jordan. Nine and a half tribes only are mentioned (2), because the other two and a half, Reuben, Gad and half of the tribe of Manasseh, were provided for on the east.
It is to be remembered that the Levites were to have no allotment as the others (3), but only certain cities with their suburbs. To make up the even number of the 12 tribes, Joseph's inheritance had been multiplied by two, and Ephraim and Manasseh, his sons, each represented a separate tribe (4). This covers vv. 1-5 of this chapter. From v. 6 to the end we have the story of Caleb's choice and allotment of Hebron. See 민14:24, and 신1:36.
Chapter 15. This gives the borders of the tribe of Judah, whose possession was large because of its preeminence over the other tribes.
Caleb's possession is within Judah, and in connection with it is the story of his daughter's dowry (16-19). She married Othniel the brave, the first successor to Joshua in the time of the Judges.
The last verse is interesting because of the subsequent history of the Jebusites and Jerusalem in David's day. If Judah could not drive out the Jebusites it was not for lack of power, but faith. But O, how fatal to them as to other tribes with a similar history, that they should have neglected the divine command to drive out the idolaters. All the sufferings of Israel for hundreds of years arose from that neglect.
Chapter 17. This describing the lot of Manasseh is interesting for two things. The first is the apportionment made to the daughters of Zelophehad (3-6) according to the command of God through Moses (민27:1-11). And the second, Joshua's rebuke of the unbelief of Ephraim (14, 15). There was the spirit of patriotism in this sarcasm.
Chapter 18. The first verse of this is the most important, testifying to the setting up of the tabernacle at Shiloh whither the camp had now removed. By the camp is meant the remainder of the tribes after the departure of those receiving their allotments (2). Look up Shiloh and identify its location about 25 miles north of Jerusalem.
The importance of this is its bearing on certain questions of the "higher criticism." The view of the rationalistic critics is that the Pentateuch was written much later than the period commonly supposed. That instead of its contents being revealed by God they were conceived by the priests and palmed off on the people as the work of Moses, to bolster up their power. According to this the tabernacle and its worship were of comparatively late origin, a hypothesis shaken by the circumstances recorded here. The tabernacle seems to have remained at Shiloh for a long period, probably more than 300 years, if we may judge by the reference to the ark in 삼상4:11.
Verse 3 of this chapter is an unhappy revelation of the feeling in Israel at this time. Perhaps the people loved ease, perhaps they preferred a nomadic life, but for some cause they were slow to avail themselves of their opportunities to do the will of God.
If Canaan be a type of Christ and the privileges of the risen life in Him, what a rebuke these words convey to many a Christian heart! How foolish we are, and how ungrateful to God to be satisfied with present attainments when there is so much more and so much better ahead.
And do we say, "O, that our Joshua would stir us up to possess the land?" Is He not doing it? Do we not hear the rebuke of the still small voice?
Let us get back to the Word of God and its great and precious promises. Let us "arise and go through the land and describe it," that a holy passion may be quickened to possess it.
Joshua's directions to the 21 land surveyors in vv. 4-9 give rise to the question as to where, or how, the latter obtained their knowledge, for the task was no simple one. Had they been taught geometry in Egypt? What light this throws upon the civilization of the Hebrews at this time.
Chapter 19. The feature in this chapter is the allotment to Joshua recorded in the last two verses. Notice when it was done (49), and by whose authority and decree (50). There is no record of this decree, but it probably had a similar history to that in the case of Caleb (14:9).
"So they made an end of dividing the country."
【수19:1 MHCC】The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
【수19:10 JFB】수19:10-16. Of Zebulun.
10-14. the third lot came up for the children of Zebulun—The boundaries of the possession assigned to them extended from the Lake of Chinnereth (Sea of Galilee) on the east, to the Mediterranean on the west. Although they do not seem at first to have touched on the western shore—a part of Manasseh running north into Asher (수17:10)—they afterwards did, according to the prediction of Moses (신33:19). The extent from north to south cannot be very exactly traced; the sites of many of the places through which the boundary line is drawn being unknown. Some of the cities were of note.
【수19:10 MHCC】In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
【수19:17 JFB】수19:17-23. Of Issachar.
17-20. the fourth lot came out to Issachar—Instead of describing the boundaries of this tribe, the inspired historian gives a list of its principal cities. These cities are all in the eastern part of the plain of Esdraelon.
【수19:17 MHCC】Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
【수19:24 JFB】수19:24-31. Of Asher.
24-31. the fifth lot came out for the tribe of the children of Asher—The western boundary is traced from north to south through the cities mentioned; the site of them, however, is unknown.
【수19:26 JFB】26. to Carmel … and to Shihor-libnath—that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (수17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (수19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (유1:31).
【수19:29 JFB】29. and then the coast turneth to Ramah—now El-Hamra, which stood where the Leontes (Litany) ends its southern course and flows westward.
and to the strong city Tyre—The original city appears to have stood on the mainland, and was well-fortified. From Tyre the boundary ran to Hosah, an inland town; and then, passing the unconquered district of Achzib (유1:31), terminated at the seacoast.
【수19:32 JFB】수19:32-39. Of Naphtali.
32-39. the sixth lot came out to the children of Naphtali—Although the cities mentioned have not been discovered, it is evident, from Zaanannim, which is by Kedesh, that is, on the northwest of Lake Merom (유4:11), that the boundary described (수19:34) ran from the southwest towards the northeast, up to the sources of the Jordan.
【수19:34 JFB】34. Aznoth-tabor—on the east of Tabor towards the Jordan, for the border ran thence to Hukkok, touching upon that of Zebulun; and as the territory of Zebulun did not extend as far as the Jordan, Aznoth-tabor and Hukkok must have been border towns on the line which separated Naphtali from Issachar.
to Judah upon Jordan toward the sunrising—The sixty cities, Havoth-jair, which were on the eastern side of the Jordan, opposite Naphtali, were reckoned as belonging to Judah, because Jair, their possessor, was a descendant of Judah (대상2:4-22) [Keil].
【수19:40 JFB】수19:40-48. Of Dan.
40-46. the seventh lot came out for the tribe … Dan—It lay on the west of Benjamin and consisted of portions surrendered by Judah and Ephraim. Its boundaries are not stated, as they were easily distinguishable from the relative position of Dan to the three adjoining tribes.
【수19:47 JFB】47. the children of Dan went up to fight against Leshem—The Danites, finding their inheritance too small, decided to enlarge its boundaries by the sword; and, having conquered Leshem (Laish), they planted a colony there, calling the new settlement by the name of Dan (see on 유18:7).
【수19:49 JFB】수19:49-51. The Children of Israel Give an Inheritance to Joshua.
【수19:50 JFB】50. According to the word of the Lord they gave him the city which he asked—It was most proper that the great leader should receive an inheritance suited to his dignity, and as a reward for his public services. But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"—probably an unrecorded promise, similar to what had been made to Caleb (수14:9).
Timnath-serah—or Heres, on Mount Gaash (유2:9). Joshua founded it, and was afterwards buried there (수24:30).
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