티스토리 뷰
■ 목차
├ 본문 보기
├ 주석 보기
└ 일러두기
| 한글듣기☞ | 영어듣기☞ |
■ 여호수아 17장
1. 므낫세 지파를 위하여 제비 뽑은 것은 이러하니라 므낫세는 요셉의 장자이었고 므낫세의 장자 마길은 길르앗의 아비라 그는 무사이어서 길르앗과 바산을 얻었으므로
There was also a lot for the tribe of Manasseh ; for he was the firstborn of Joseph ; to wit, for Machir the firstborn of Manasseh , the father of Gilead : because he was a man of war , therefore he had Gilead and Bashan .
2. 므낫세의 남은 자손을 위하여 그 가족대로 제비를 뽑았는데 그들은 곧 아비에셀의 자손과 헬렉의 자손과 아스리엘의 자손과 세겜의 자손과 헤벨의 자손과 스미다의 자손이니 그들의 가족대로 요셉의 아들 므낫세의 남 자손이며
There was also a lot for the rest of the children of Manasseh by their families ; for the children of Abiezer , and for the children of Helek , and for the children of Asriel , and for the children of Shechem , and for the children of Hepher , and for the children of Shemida : these were the male children of Manasseh the son of Joseph by their families .
3. 헤벨의 아들 길르앗의 손자 마길의 증손 므낫세의 현손 슬로브핫은 아들이 없고 딸뿐이요 그 딸들의 이름은 말라와 노아와 호글라와 밀가와 디르사라
But Zelophehad , the son of Hepher , the son of Gilead , the son of Machir , the son of Manasseh , had no sons , but daughters : and these are the names of his daughters , Mahlah , and Noah , Hoglah , Milcah , and Tirzah .
4. 그들이 제사장 엘르아살과 눈의 아들 여호수아와 방백들 앞에 나아와서 말하기를 여호와께서 모세에게 명하사 우리 형제 중에서 우리에게 기업을 주라 하셨다 하매 여호와의 명령을 따라 그들에게 기업을 그 아비 형제 중에서 주므로
And they came near before Eleazar the priest , and before Joshua the son of Nun , and before the princes , saying , The Lord commanded Moses to give us an inheritance among our brethren . Therefore according to the commandment of the Lord he gave them an inheritance among the brethren of their father .
5. 요단 동편 길르앗과 바산 외에 므낫세에게 열 분깃이 돌아갔으니
And there fell ten portions to Manasseh , beside the land of Gilead and Bashan , which were on the other side Jordan ;
6. 므낫세의 여손들이 그 남 자손 중에서 기업을 얻은 까닭이었으며 길르앗 땅은 므낫세의 남은 자손에게 속하였더라
Because the daughters of Manasseh had an inheritance among his sons : and the rest of Manasseh’s sons had the land of Gilead .
7. 므낫세의 경계는 아셀에서부터 세겜 앞 믹므닷에 미치고 우편으로 가서 엔답부아 거민의 땅에 이르나니
And the coast of Manasseh was from Asher to Michmethah , that lieth before Shechem ; and the border went along on the right hand unto the inhabitants of En–tappuah .
8. 답부아 땅은 므낫세에게 속하였으되 므낫세 경계에 있는 답부아 읍은 에브라임 자손에게 속하였으며
Now Manasseh had the land of Tappuah : but Tappuah on the border of Manasseh belonged to the children of Ephraim ;
9. 또 경계가 가나 시내로 내려가서 그 시내 남편에 이르나니 므낫세의 성읍 중에 이 성읍들은 에브라임에게 속하였으며 므낫세의 경계는 그 시내 북편이요 그 끝은 바다며
And the coast descended unto the river Kanah , southward of the river : these cities of Ephraim are among the cities of Manasseh : the coast of Manasseh also was on the north side of the river , and the outgoings of it were at the sea :
10. 그 남편은 에브라임에 속하였고 북편은 므낫세에 속하였고 바다가 그 경계가 되었으며 그들의 땅의 북은 아셀에 미쳤고 동은 잇사갈에 미쳤으며
Southward it was Ephraim’s , and northward it was Manasseh’s , and the sea is his border ; and they met together in Asher on the north , and in Issachar on the east .
11. 잇사갈과 아셀에도 므낫세의 소유가 있으니 곧 벧스안과 그 향리와 이블르암과 그 향리와 돌의 거민과 그 향리요 또 엔돌 거민과 그 향리와 다아낙 거민과 그 향리와 므깃도 거민과 그 향리들 세 높은 곳이라
And Manasseh had in Issachar and in Asher Beth–shean and her towns , and Ibleam and her towns , and the inhabitants of Dor and her towns , and the inhabitants of Endor and her towns , and the inhabitants of Taanach and her towns , and the inhabitants of Megiddo and her towns , even three countries .
12. 그러나 므낫세 자손이 그 성읍들의 거민을 쫓아내지 못하매 가나안 사람이 결심하고 그 땅에 거하였더니
Yet the children of Manasseh could not drive out the inhabitants of those cities ; but the Canaanites would dwell in that land .
13. 이스라엘 자손이 강성한 후에야 가나안 사람에게 사역을 시켰고 다 쫓아내지 아니하였더라
Yet it came to pass, when the children of Israel were waxen strong , that they put the Canaanites to tribute ; but did not utterly drive them out .
14. 요셉 자손이 여호수아에게 말하여 가로되 여호와께서 지금까지 내게 복을 주시므로 내가 큰 민족이 되었거늘 당신이 나의 기업을 위하여 한 제비, 한 분깃으로만 내게 주심은 어찜이니이까
And the children of Joseph spake unto Joshua , saying , Why hast thou given me but one lot and one portion to inherit , seeing I am a great people , forasmuch as the Lord hath blessed me hitherto ?
15. 여호수아가 그들에게 이르되 네가 큰 민족이 되므로 에브라임 산지가 네게 너무 좁을진대 브리스 사람과 르바임 사람의 땅 삼림에 올라가서 스스로 개척하라
And Joshua answered them, If thou be a great people , then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants , if mount Ephraim be too narrow for thee.
16. 요셉 자손이 가로되 그 산지는 우리에게 넉넉지도 못하고 골짜기 땅에 거하는 가나안 사람에게는 벧스안과 그 향리에 거하는 자든지 이스르엘 골짜기에 거하는 자든지 다 철병거가 있나이다
And the children of Joseph said , The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron , both they who are of Beth–shean and her towns , and they who are of the valley of Jezreel .
17. 여호수아가 다시 요셉의 족속 곧 에브라임과 므낫세에게 일러 가로되 너는 큰 민족이요 큰 권능이 있은즉 한 분깃만 가질 것이 아니라
And Joshua spake unto the house of Joseph , even to Ephraim and to Manasseh , saying , Thou art a great people , and hast great power : thou shalt not have one lot only:
18. 그 산지도 네 것이 되리니 비록 삼림이라도 네가 개척하라 그 끝까지 네 것이 되리라 가나안 사람이 비록 철병거를 가졌고 강할지라도 네가 능히 그를 쫓아내리라
But the mountain shall be thine; for it is a wood , and thou shalt cut it down : and the outgoings of it shall be thine: for thou shalt drive out the Canaanites , though they have iron chariots , and though they be strong .
■ 주석 보기
【수17:1 JFB】수17:1-6. Lot of Manasseh.
1-6. There was also a lot for the tribe of Manasseh—Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (창48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned.
Machir—his descendants.
the father of Gilead—Though he had a son of that name (민26:29; 27:1), yet, as is evident from the use of the Hebrew article, reference is made, not to the person, but the province of Gilead. "Father" here means lord or possessor of Gilead. This view is confirmed by the fact that it was not Machir, but his descendants, who subdued Gilead and Bashan (민32:41; 신3:13-15). These Machirites had their portion on the east side of Jordan. The western portion of land, allotted to the tribe of Manasseh, was divided into ten portions because the male descendants who had sons consisted of five families, to which, consequently, five shares were given; and the sixth family, namely, the posterity of Hepher, being all women, the five daughters of Zelophehad were, on application to the valuators, endowed each with an inheritance in land (see on 민27:4).
【수17:1 CWC】[DIVISION OF THE LAND]
Seven chapters make a long lesson from one point of view but not from another, as the subject-matter will not require the same attention as in other cases. It is about the division of the land among the tribes, and we will touch on the principal points by chapters.
Chapter 13. Although the warfare of extermination had been carried on for some time, some think seven years, yet it was not entirely completed (1). The Lord therefore stirs Joshua to portion out the territory among the tribes, that each may continue to work in its own neighborhood after he has departed. He died at 110 (24:29), from which it may be gathered that he was now past 100.
There follows an account of the land unappropriated which includes, as a first division, the country of the Philistines on the southwest, and that of the Geshurites bordering on it and further south (comp. 삼상27:8). A second division is that of the Canaanites near by the Sidonians, in what we know as Upper Galilee. A third the land of the Giblites on the Mediterranean north of Sidon (2-6).
This sketch of the unconquered territory finished, the directions for allotment are taken up (7), but not until a record is made of the boundaries of the two and a half tribes on the East of Jordan which Moses alloted them in his lifetime (8-33).
The distribution was by lot (6), as announced in 민33:54, a system which accomplished two purposes, (1) the prevention of partiality on the part of the leaders, and (2) the acknowledgment of God's rights in the disposal of His and not their property. The lot seems to have been used only in determining the general locality where a tribe should be settled, the actual extent of the settlement being otherwise determined (민26:54). The control of God in the whole matter is seen in that each tribe received the possession predicted by Jacob and also Moses (comp. Gen. 49 and Deut. 33).
Chapter 14. At this point the allotment begins on the west of the Jordan. Nine and a half tribes only are mentioned (2), because the other two and a half, Reuben, Gad and half of the tribe of Manasseh, were provided for on the east.
It is to be remembered that the Levites were to have no allotment as the others (3), but only certain cities with their suburbs. To make up the even number of the 12 tribes, Joseph's inheritance had been multiplied by two, and Ephraim and Manasseh, his sons, each represented a separate tribe (4). This covers vv. 1-5 of this chapter. From v. 6 to the end we have the story of Caleb's choice and allotment of Hebron. See 민14:24, and 신1:36.
Chapter 15. This gives the borders of the tribe of Judah, whose possession was large because of its preeminence over the other tribes.
Caleb's possession is within Judah, and in connection with it is the story of his daughter's dowry (16-19). She married Othniel the brave, the first successor to Joshua in the time of the Judges.
The last verse is interesting because of the subsequent history of the Jebusites and Jerusalem in David's day. If Judah could not drive out the Jebusites it was not for lack of power, but faith. But O, how fatal to them as to other tribes with a similar history, that they should have neglected the divine command to drive out the idolaters. All the sufferings of Israel for hundreds of years arose from that neglect.
Chapter 17. This describing the lot of Manasseh is interesting for two things. The first is the apportionment made to the daughters of Zelophehad (3-6) according to the command of God through Moses (민27:1-11). And the second, Joshua's rebuke of the unbelief of Ephraim (14, 15). There was the spirit of patriotism in this sarcasm.
Chapter 18. The first verse of this is the most important, testifying to the setting up of the tabernacle at Shiloh whither the camp had now removed. By the camp is meant the remainder of the tribes after the departure of those receiving their allotments (2). Look up Shiloh and identify its location about 25 miles north of Jerusalem.
The importance of this is its bearing on certain questions of the "higher criticism." The view of the rationalistic critics is that the Pentateuch was written much later than the period commonly supposed. That instead of its contents being revealed by God they were conceived by the priests and palmed off on the people as the work of Moses, to bolster up their power. According to this the tabernacle and its worship were of comparatively late origin, a hypothesis shaken by the circumstances recorded here. The tabernacle seems to have remained at Shiloh for a long period, probably more than 300 years, if we may judge by the reference to the ark in 삼상4:11.
Verse 3 of this chapter is an unhappy revelation of the feeling in Israel at this time. Perhaps the people loved ease, perhaps they preferred a nomadic life, but for some cause they were slow to avail themselves of their opportunities to do the will of God.
If Canaan be a type of Christ and the privileges of the risen life in Him, what a rebuke these words convey to many a Christian heart! How foolish we are, and how ungrateful to God to be satisfied with present attainments when there is so much more and so much better ahead.
And do we say, "O, that our Joshua would stir us up to possess the land?" Is He not doing it? Do we not hear the rebuke of the still small voice?
Let us get back to the Word of God and its great and precious promises. Let us "arise and go through the land and describe it," that a holy passion may be quickened to possess it.
Joshua's directions to the 21 land surveyors in vv. 4-9 give rise to the question as to where, or how, the latter obtained their knowledge, for the task was no simple one. Had they been taught geometry in Egypt? What light this throws upon the civilization of the Hebrews at this time.
Chapter 19. The feature in this chapter is the allotment to Joshua recorded in the last two verses. Notice when it was done (49), and by whose authority and decree (50). There is no record of this decree, but it probably had a similar history to that in the case of Caleb (14:9).
"So they made an end of dividing the country."
【수17:1 MHCC】Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.
【수17:7 JFB】수17:7-11. This Coast.
7-11. the coast of Manasseh was from Asher to Michmethah—The southern boundary is here traced from the east. Asher (now Yasir), the starting point, was a town fifteen Roman miles east of Shechem, and anciently a place of importance.
【수17:7 MHCC】There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.
【수17:9 JFB】9. the coast descended unto the river Kanah, southward of the river—The line which separated the possessions of the two brothers from each other ran to the south of the stream. Thus the river was in the territory of Manasseh; but the cities which were upon the river, though all were within the limits of Manasseh's possessions, were assigned partly to Ephraim, and partly to Manasseh; those on the south side being given to the former; those upon the north to the latter [Keil]. It appears (수17:10) that Manasseh was still further interlaced with other neighboring tribes.
【수17:11 JFB】11. Beth-shean and her towns—Greek, "Scythopolis" (now Beisan), in the valley of the Jordan, towards the east end of the plain of Jezreel. "Beth-shean" means "house of rest," so called from its being the halting place for caravans travelling between Syria or Midian, and Egypt, and the great station for the commerce between these countries for many centuries.
Ibleam and her towns—in the neighborhood of Megiddo (왕하9:27).
the inhabitants of Dor and her towns—(now Tantoura), anciently a strong fortress; a wall of wild precipitous rock defended the shore fortifications against attack from the land side.
En-dor and her towns—situated on a rocky eminence, four Roman miles south of Tabor.
Taanach and … Megiddo—These were near to each other, and they are generally mentioned in Scripture together. They were both royal and strongly fortified places (see on 유1:27).
three countries—districts or provinces. It is computed that Manasseh possessed in Asher and Issachar portions of ground to the extent of more than two hundred square miles.
【수17:12 JFB】수17:12, 13. Canaanites Not Driven Out.
12, 13. Yet the children of Manasseh could not drive out those cities—probably due to indolence, a love of ease. Perhaps a mistaken humanity, arising from a disregard or forgetfulness of the divine command, and a decreasing principle of faith and zeal in the service of God, were the causes of their failure.
【수17:14 JFB】수17:14-18. The Children of Joseph Ask for Another Lot.
14-18. the children of Joseph spake unto Joshua—The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them accordingly, and sarcastically turned all their arguments against themselves. Thus he rebuked their unbelief and cowardice.
【수17:14 MHCC】Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our “cannots” are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 대상4:9, 10, and complainings silenced, or rather, turned into joyful thanksgivings.
【수17:15 JFB】15. mount Ephraim—called so here by anticipation. The Gilboa range between Beth-shean and the plain of Jezreel is meant, anciently covered with an extensive forest.
【수17:16 JFB】16. chariots of iron—unusually strengthened with that metal, and perhaps armed with projecting scythes.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.