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■ 이사야 60장
1. 일어나라 빛을 발하라 이는 네 빛이 이르렀고 여호와의 영광이 네 위에 임하였음이니라
Arise , shine ; for thy light is come , and the glory of the Lord is risen upon thee.
2. 보라 어두움이 땅을 덮을 것이며 캄캄함이 만민을 가리우려니와 오직 여호와께서 네 위에 임하실 것이며 그 영광이 네 위에 나타나리니
For, behold, the darkness shall cover the earth , and gross darkness the people : but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3. 열방은 네 빛으로, 열왕은 비취는 네 광명으로 나아오리라
And the Gentiles shall come to thy light , and kings to the brightness of thy rising .
4. 네 눈을 들어 사면을 보라 무리가 다 모여 네게로 오느니라 네 아들들은 원방에서 오겠고 네 딸들은 안기워 올 것이라
Lift up thine eyes round about , and see : all they gather themselves together , they come to thee: thy sons shall come from far , and thy daughters shall be nursed at thy side .
5. 그 때에 네가 보고 희색을 발하며 네 마음이 놀라고 또 화창하리니 이는 바다의 풍부가 네게로 돌아오며 열방의 재물이 네게로 옴이라
Then thou shalt see , and flow together , and thine heart shall fear , and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
6. 허다한 약대, 미디안과 에바의 젊은 약대가 네 가운데 편만할 것이며 스바의 사람들은 다 금과 유향을 가지고 와서 여호와의 찬송을 전파할 것이며
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah ; all they from Sheba shall come : they shall bring gold and incense ; and they shall shew forth the praises of the Lord .
7. 게달의 양 무리는 다 네게로 모여지고 느바욧의 수양은 네게 공급되고 내 단에 올라 기꺼이 받음이 되리니 내가 내 영광의 집을 영화롭게 하리라
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar , and I will glorify the house of my glory .
8. 저 구름 같이, 비둘기가 그 보금자리로 날아 오는 것 같이 날아 오는 자들이 누구뇨
Who are these that fly as a cloud , and as the doves to their windows ?
9. 곧 섬들이 나를 앙망하고 다시스의 배들이 먼저 이르되 원방에서 네 자손과 그 은금을 아울러 싣고 와서 네 하나님 여호와의 이름에 드리려 하며 이스라엘의 거룩한 자에게 드리려 하는 자들이라 이는 내가 너를 영화롭게 하였음이니라
Surely the isles shall wait for me, and the ships of Tarshish first , to bring thy sons from far , their silver and their gold with them, unto the name of the Lord thy God , and to the Holy One of Israel , because he hath glorified thee.
10. 내가 노하여 너를 쳤으나 이제는 나의 은혜로 너를 긍휼히 여겼은즉 이방인들이 네 성벽을 쌓을 것이요 그 왕들이 너를 봉사할 것이며
And the sons of strangers shall build up thy walls , and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11. 네 성문이 항상 열려 주야로 닫히지 아니하리니 이는 사람들이 네게로 열방의 재물을 가져오며 그 왕들을 포로로 이끌어 옴이라
Therefore thy gates shall be open continually ; they shall not be shut day nor night ; that men may bring unto thee the forces of the Gentiles , and that their kings may be brought .
12. 너를 섬기지 아니하는 백성과 나라는 파멸하리니 그 백성들은 반드시 진멸되리라
For the nation and kingdom that will not serve thee shall perish ; yea, those nations shall be utterly wasted .
13. 레바논의 영광 곧 잣나무와 소나무와 황양목이 함께 네게 이르러 내 거룩한 곳을 아름답게 할 것이며 내가 나의 발 둘 곳을 영화롭게 할 것이라
The glory of Lebanon shall come unto thee, the fir tree , the pine tree , and the box together , to beautify the place of my sanctuary ; and I will make the place of my feet glorious .
14. 너를 괴롭게 하던 자의 자손이 몸을 굽혀 네게 나아오며 너를 멸시하던 모든 자가 네 발 아래 엎드리어 너를 일컬어 여호와의 성읍이라 이스라엘의 거룩한 자의 시온이라 하리라
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet ; and they shall call thee, The city of the Lord , The Zion of the Holy One of Israel .
15. 전에는 네가 버림을 입으며 미움을 당하였으므로 네게로 지나는 자가 없었으나 이제는 내가 너로 영영한 아름다움과 대대의 기쁨이 되게 하리니
Whereas thou hast been forsaken and hated , so that no man went through thee, I will make thee an eternal excellency , a joy of many generations .
16. 네가 열방의 젖을 빨며 열왕의 유방을 빨고 나 여호와는 네 구원자, 네 구속자, 야곱의 전능자인 줄 알리라
Thou shalt also suck the milk of the Gentiles , and shalt suck the breast of kings : and thou shalt know that I the Lord am thy Saviour and thy Redeemer , the mighty One of Jacob .
17. 내가 금을 가져 놋을 대신하며 은을 가져 철을 대신하며 놋으로 나무를 대신하며 철로 돌을 대신하며 화평을 세워 관원을 삼으며 의를 세워 감독을 삼으리니
For brass I will bring gold , and for iron I will bring silver , and for wood brass , and for stones iron : I will also make thy officers peace , and thine exactors righteousness .
18. 다시는 강포한 일이 네 땅에 들리지 않을 것이요 황폐와 파멸이 네 경내에 다시 없을 것이며 네가 네 성벽을 구원이라, 네 성문을 찬송이라 칭할 것이라
Violence shall no more be heard in thy land , wasting nor destruction within thy borders ; but thou shalt call thy walls Salvation , and thy gates Praise .
19. 다시는 낮에 해가 네 빛이 되지 아니하며 달도 네게 빛을 비취지 않을 것이요 오직 여호와가 네게 영영한 빛이 되며 네 하나님이 네 영광이 되리니
The sun shall be no more thy light by day ; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light , and thy God thy glory .
20. 다시는 네 해가 지지 아니하며 네 달이 물러가지 아니할 것은 여호와가 네 영영한 빛이 되고 네 슬픔의 날이 마칠 것임이니라
Thy sun shall no more go down ; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light , and the days of thy mourning shall be ended .
21. 네 백성이 다 의롭게 되어 영영히 땅을 차지하리니 그들은 나의 심은 가지요 나의 손으로 만든 것으로서 나의 영광을 나타낼 것인즉
Thy people also shall be all righteous : they shall inherit the land for ever , the branch of my planting , the work of my hands , that I may be glorified .
22. 그 작은 자가 천을 이루겠고 그 약한 자가 강국을 이룰 것이라 때가 되면 나 여호와가 속히 이루리라
A little one shall become a thousand , and a small one a strong nation : I the Lord will hasten it in his time .
■ 주석 보기
【사60:1 JFB】사60:1-22. Israel's Glory after Her Affliction.
An ode of congratulation to Zion on her restoration at the Lord's second advent to her true position as the mother church from which the Gospel is to be diffused to the whole Gentile world; the first promulgation of the Gospel among the Gentiles, beginning at Jerusalem [Lu 24:47], is an earnest of this. The language is too glorious to apply to anything that as yet has happened.
1. Arise—from the dust in which thou hast been sitting as a mourning female captive (사3:26; 52:1, 2).
shine—or, "be enlightened; for thy light cometh"; impart to others the spiritual light now given thee (사60:3). The Margin and Gesenius translate, "Be enlightened"; be resplendent with posterity; imperative for the future indicative, "Thou shalt be enlightened" (사58:8, 10; 엡5:8, 14).
glory of the Lord—not merely the Shekinah, or cloud of glory, such as rested above the ark in the old dispensation, but the glory of the Lord in person (렘3:16, 17).
is risen—as the sun (말4:2; Lu 1:78, Margin).
【사60:1 CWC】[MEETING OF THE AGES]
We are drawing to the end of the present, and the opening of the Millennial age. The prophet's eye rests on the time when Israel is back in her land, the majority still unconverted to Christ and worshiping in a restored temple. There is a faithful remnant waiting for Him, though enduring the persecution of the false christ. This persecution may often be felt at the hands of their own brethren after the flesh. These facts must be assumed in the interpretation of these chanters, though they will not appear strange to any who have studied the preceding books in this commentary.
Chapter 58 opens with a renewal of the prophetic commission, suggesting that at the time of the end there will be a special heralding of the Lord's Coming as there was at His first coming (말4:5-6). Indeed the whole chapter suggests the preaching of John the Baptist. Their complaint in verse 3 is answered in the verses that follow (vv. 4-7). Their blessing depends on obedience (vv. 8-14).
Chapter 59 continues the thought, leading into a revelation of the divine purpose to interpose on their behalf in the person of the Redeemer. This interposition is for judgment (vv. 15-19), but to the penitent and believing it means forgiveness, sanctification and blessing forever (vv. 20-21).
Chapter 60 carries on the description of the blessing. It has actually come. The rest of the world may yet be in darkness, but not Israel (vv. 1, 2). Moreover, the latter has become light for all the rest. Millennial blessing pervades the whole earth (vv. 3-11). Israel is the arbiter of the Gentile nations (v. 12), and the latter are contributing to her greatness and benefit (vv. 14-16). Now the whole of Israel is converted and she has become great (vv. 21-22).
Chapter 61 shows the cause of the foregoing to be the work of the Messiah on Israel's behalf (vv. 1-3). The first part of this prediction was fulfilled at the first coming of Christ (see 눅4:16-20). The first part ended at the proclamation of "the acceptable year of the Lord" (v. 3), but the second part begins "at the day of vengeance of our God." This is the second coming. The rest of the chanter repeats what was said of the future blessings in the preceding one.
Chapter 62 carries on the thought of 61. Help will be found by reading the Revised Version side by side with the King James, and especially by observing the marginal readings.
Chapter 63 begins with the picture of judgment. The day of vengeance is ushered in by the coming of the Avenger, Christ, on behalf of His people against the oppressing Gentiles (vv. 1-6). The remainder of the chapter is identified with the following one, the two composing the intercessory prayer of penitent Israel in that day. Read and compare it with Nehemiah's prayer in the first chapter of his book and with that of Daniel 9. It also suggests many of the psalms. The closing two chapters are the answer to this prayer, and require no comment in the light of the principles of interpretation illustrated before.
【사60:1 MHCC】 The glories of the church of God, when the fulness of the Gentiles shall come in. (사60:1-8) and the Jews shall be converted and gathered from their dispersions. (사60:9-14) and the kingdoms of this world shall become the kingdom of our Lord, and of his Christ. (사60:15-22)
사60:1-8 As far as we have the knowledge of God in us, and the favour of God towards us, our light is come. And if God's glory is seen upon us to our honour, we ought, not only with our lips, but in our lives, to return its praise. We meet with nothing in the history of the Jews which can be deemed a fulfilment of the prophecy in this chapter; we must conclude it relates principally to future events. It predicts the purity and enlargement of the church. The conversion of souls is here described. They fly to Christ, to the church, to the word and ordinances, as doves to their own home; thither they fly for refuge and shelter, thither they fly for rest. What a pleasant sight to see poor souls hastening to Christ!
사60:9-14 God will be very gracious. We must begin with his promise, thence all mercies take rise. Many shall be brought into the church, even from far countries. Christ is always ready to receive all who come to him; and the gate of mercy is always open, night and day. All that are about the church shall be made serviceable to it. But those who will not be subject to Christ's golden sceptre, to his word and Spirit, who will not be kept in by the laws and rules of his family, shall be broken in pieces by his iron rod. The peculiar advantages of every nation, and of every description of men, shall join to beautify the church of Christ. We must suppose this to be accomplished in the beauties of holiness, and the graces and comforts of the Spirit, with which gospel ordinances are adorned and enriched. Blessed be his name, the gates of Zion are ever open to returning sinners.
사60:15-22 We must look for the full accomplishment in times and things, exceeding those of the Old Testament church. The nations and their kings shall lay themselves out for the good of the church. Such a salvation, such a redemption, shall be wrought out for thee, as discovers itself to be the work of the Lord. Every thing shall be changed for the better. In thy land shall no more be heard threats of those that do violence, nor complaints of those that suffer violence. Thy walls shall be means of safety, thy gates shall be written upon with praises to God. In the close of this chapter are images and expressions used in the description of the New Jerusalem, 계21:23; 22:5. Nothing can answer to this but some future glorious state of the church on earth, or the state of the church triumphant in heaven. Those that make God their only light, shall have him their all-sufficient light. And the happiness shall know no change or alloy. No people on earth are all righteous; but there are no mixtures in heaven. They shall be wholly righteous. The spirits of just men shall there be made perfect. The glory of the church shall be to the honour of God. When it shall be finished, it will appear a work of wonder. It may seem too difficult to be brought about, but the God of almighty power has undertaken it. It may seem to be delayed and put off; but the Lord will hasten it in the time appointed by his wisdom, though not in the time prescribed by our folly. Let this hope cheer us under all difficulties, and stir us up to all diligence, that we may have an abundant entrance into this everlasting kingdom of our Lord and Saviour Jesus Christ.
【사60:2 JFB】2. darkness … earth—the rest of the earth: in contrast with "light … upon thee" (사60:1). The earth will be afterwards enlightened through Israel (사9:2).
be seen—conspicuously: so the Hebrew.
【사60:3 JFB】3. (사2:3; 11:10; 43:6; 49:22; 66:12).
kings—(사49:7, 23; 52:15).
thy rising—rather, "thy sun-rising," that is, "to the brightness that riseth upon thee."
【사60:4 JFB】4. Lift up … eyes—Jerusalem is addressed as a female with eyes cast down from grief.
all they … they—The Gentile peoples come together to bring back the dispersed Hebrews, restore their city, and worship Jehovah with offerings.
nursed at thy side—rather "carried at thy side." It is the custom in the East to carry the children astride on the hip, with the arms around the body (사66:12).
【사60:5 JFB】5. see—(사60:4), namely, the bringing back of thy sons.
flow together—rather, "overflow with joy" [Lowth]; or, from a different Hebrew root, "be bright with joy" [Gesenius] (욥3:4).
fear—rather, beat with the agitation of solemn joy at the marvellous sight [Horsley] (렘33:9).
be enlarged—swell with delight. Grief, on the contrary, contracts the heart.
abundance of … sea—the wealth of the lands beyond the sea, as in Solomon's time, the type of the coming reign of the Prince of peace.
converted—rather, "be turned," instead of being turned to purposes of sin and idolatry.
forces—rather, "riches."
【사60:6 JFB】6. camels—laden with merchandise; the camel is "the ship of the desert" (compare 사30:6).
cover thee—so many of them shall there be.
dromedaries—They have one hunch on the back, whereas the camel has two: distinguished for swiftness (렘2:23).
Midian—east of the Elanitic branch of the Red Sea, and stretching northward along Mount Seir. Associated with the Ishmaelites in traffic (창37:25, 28).
Ephah—part of Midian, east of the Dead Sea. It abounded in camels (유6:5).
Sheba—in Arabia-Felix, famed for frankincense and gold (시72:15; 렘6:20), which they traded in (사45:14; 욥6:19; 겔27:22).
【사60:7 JFB】7. Kedar—(사21:16; 아1:5), in the south of Arabia-Deserta, or north of Arabia-Petræa; they traded in flocks (겔27:21).
Nebaioth—son of Ishmael, as was Kedar. Father of the Nabatheans in Arabia-Petræa.
minister—by coming up as an acceptable sacrifice.
come up with acceptance—that is, acceptably. The rams offering themselves voluntarily (시68:30; 롬12:1; 벧전2:5), without waiting for any other priest, answer to believers strong in faith and lamb-like meekness; and in the white fleece-like robe of sanctity [Vitringa].
house of my glory—the temple (겔41:1-26; 학2:7, 9; 말3:1).
【사60:8 JFB】8. The prophet, seeing in vision new hosts approaching quickly like a cloud of doves, asks who they are.
【사60:9 JFB】9. (see on 사42:4).
Tarshish first—The ships of Tartessus (see on 사2:16; 사23:1, that is, vessels that trade to the most distant regions) will be among the foremost to bring back the scattered Israelites (사66:20).
their silver—The nations among whom the Jews have been scattered shall help them with their money in returning (사60:5-7, 11, 16), as was the case at the return from Babylon (스1:4; compare 시68:30, 31).
unto the name … to the Holy One—rather, because of the name—because of the Holy One (compare 사55:5) [Lowth].
【사60:10 JFB】10. kings … minister unto thee—(See on 사60:7; 사49:23).
in my wrath I smote thee—(사54:7, 8; 57:17).
【사60:11 JFB】11. (계21:25). The gates are ever open to receive new offerings and converts (사26:2; 행14:27; 계3:8). In time of peace the gates of a city are open: so, under the Prince of peace, there shall be no need of barring gates against invaders.
forces—riches.
be brought—as willing captives to the truth; or, if not willingly, be bought by judgments to submit to Israel (사60:12, 14). Gesenius explains it, "may come escorted by a retinue."
【사60:12 JFB】12. For—the reason which will lead Gentile kings and people to submit themselves; fear of the God in Israel (Z전14:17).
【사60:13 JFB】13. glory—that is, the trees which adorned Lebanon; emblem of men eminent in natural gifts, devoting all that is in them to the God of Israel (호14:5, 6).
fir … pine … box—rather, "the cypress … ilex … cedar."
place of my sanctuary—Jerusalem (렘3:17).
place of my feet—no longer the ark (렘3:16), "the footstool" of Jehovah (시99:5; 132:7; 대상28:2); but "the place of His throne, the place of the soles of His feet, where He will dwell in the midst of the children of Israel for ever," in the new temple (겔43:7).
【사60:14 JFB】14. The sons—Their fathers who "afflicted" Israel having been cut off by divine judgments (사14:1, 2; 49:23).
The Zion of the Holy One—The royal court of the Holy One. Maurer translates, "Zion, the sanctuary (holy place) of Israel" (사57:15; 시46:4).
【사60:15 JFB】15. forsaken—(시78:60, 61).
no man went through thee—Thy land was so desolate that no traveller, or caravan, passed through thee; true only of Israel, not true of the Church (애1:4).
excellency—glory, that is, for ever honored.
【사60:16 JFB】16. suck—Thou shalt draw to thyself and enjoy all that is valuable of the possessions of the Gentiles, &c. (사49:23; 61:6; 66:11, 12).
know—by the favors bestowed on thee, and through thee on the Gentiles.
【사60:17 JFB】17. Poetically, with figurative allusion to the furniture of the temple; all things in that happy age to come shall be changed for the better.
exactors—namely, of tribute.
righteousness—All rulers in restored Jerusalem shall not only be peaceable and righteous, but shall be, as it were, "peace" and "righteousness" itself in their administration.
【사60:18 JFB】18. (사2:4). Not only shall thy walls keep thee safe from foes, but "Salvation" shall serve as thy walls, converting thy foes into friends, and so ensuring thee perfect safety (사26:1, 2).
gates—once the scene of "destruction" when victorious foes burst through them (느1:3); henceforth to be not only the scene of praises, but "Praise" itself; the "gates," as the place of public concourse, were the scene of thanksgivings (대하31:2; 시9:14; 24:7; 100:4). "Judah," the favored tribe, means "praise."
【사60:19 JFB】19. The sun and moon, the brightest objects by day and night, shall be eclipsed by the surpassing glory of God manifesting Himself to thee (사30:26; Z전2:5; 계21:23; 22:5).
【사60:20 JFB】20. There shall be no national and spiritual obscuration again as formerly (Joe 2:10; 암8:9).
mourning … ended—(사25:8; 계21:4).
【사60:21 JFB】21. all righteous—(사4:3; 52:1; 계21:27).
inherit … land—(사49:8; 54:3; 65:9; 시37:11, 22; 마5:5).
branch of my planting—(사61:3; 시92:13; 마15:13).
work of my hands—the converted Israelites (사29:23; 45:11).
that I may be glorified—the final end of all God's gracious dealings (사49:3; 61:3).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.