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■ 이사야 26장
1. 그 날에 유다 땅에서 이 노래를 부르리라 우리에게 견고한 성읍이 있음이여 여호와께서 구원으로 성과 곽을 삼으시리로다
In that day shall this song be sung in the land of Judah ; We have a strong city ; salvation will God appoint for walls and bulwarks .
2. 너희는 문들을 열고 신을 지키는 의로운 나라로 들어오게 할지어다
Open ye the gates , that the righteous nation which keepeth the truth may enter in .
3. 주께서 심지가 견고한 자를 평강에 평강으로 지키시리니 이는 그가 주를 의뢰함이니이다
Thou wilt keep him in perfect peace , whose mind is stayed on thee: because he trusteth in thee.
4. 너희는 여호와를 영원히 의뢰하라 주 여호와는 영원한 반석이심이로다
Trust ye in the Lord for ever : for in the Lord Jehovah is everlasting strength :
5. 높은 데 거하는 자를 낮추시며 솟은 성을 헐어 땅에 엎으시되 진토에 미치게 하셨도다
For he bringeth down them that dwell on high ; the lofty city , he layeth it low ; he layeth it low , even to the ground ; he bringeth it even to the dust .
6. 발이 그것을 밟으리니 곧 빈궁한 자의 발과 곤핍한 자의 걸음이리로다
The foot shall tread it down , even the feet of the poor , and the steps of the needy .
7. 의인의 길은 정직함이여 정직하신 주께서 의인의 첩경을 평탄케 하시도다
The way of the just is uprightness : thou, most upright , dost weigh the path of the just .
8. 여호와여 주의 심판하시는 길에서 우리가 주를 기다렸사오며 주의 이름 곧 주의 기념 이름을 우리 영혼이 사모하나이다
Yea, in the way of thy judgments , O Lord , have we waited for thee; the desire of our soul is to thy name , and to the remembrance of thee.
9. 밤에 내 영혼이 주를 사모하였사온즉 내 중심이 주를 간절히 구하오리니 이는 주께서 땅에서 심판하시는 때에 세계의 거민이 의를 배움이니이다
With my soul have I desired thee in the night ; yea, with my spirit within me will I seek thee early : for when thy judgments are in the earth , the inhabitants of the world will learn righteousness .
10. 악인은 은총을 입을지라도 의를 배우지 아니하며 정직한 땅에서 불의를 행하고 여호와의 위엄을 돌아보지 아니하는도다
Let favour be shewed to the wicked , yet will he not learn righteousness : in the land of uprightness will he deal unjustly , and will not behold the majesty of the Lord .
11. 여호와여 주의 손이 높이 들릴지라도 그들이 보지 아니하나이다마는 백성을 위하시는 주의 열성을 보면 부끄러워할 것이라 불이 주의 대적을 사르리이다
Lord , when thy hand is lifted up , they will not see : but they shall see , and be ashamed for their envy at the people ; yea, the fire of thine enemies shall devour them.
12. 여호와여 주께서 우리를 위하여 평강을 베푸시오리니 주께서 우리 모든 일을 우리를 위하여 이루심이니이다
Lord , thou wilt ordain peace for us: for thou also hast wrought all our works in us.
13. 여호와 우리 하나님이시여 주 외에 다른 주들이 우리를 관할하였사오나 우리가 주만 의뢰하고 주의 이름을 부르리이다
O Lord our God , other lords beside thee have had dominion over us: but by thee only will we make mention of thy name .
14. 그들은 죽었은즉 다시 살지 못하겠고 사망하였은즉 일어나지 못할 것이니 이는 주께서 벌하여 멸하사 그 모든 기억을 멸절하였음이니이다
They are dead , they shall not live ; they are deceased , they shall not rise : therefore hast thou visited and destroyed them, and made all their memory to perish .
15. 여호와여 주께서 이 나라를 더 크게 하셨고 이 나라를 더 크게 하셨나이다 스스로 영광을 얻으시고 이 땅의 모든 경계를 확장하셨나이다
Thou hast increased the nation , O Lord , thou hast increased the nation : thou art glorified : thou hadst removed it far unto all the ends of the earth .
16. 여호와여 백성이 환난 중에 주를 앙모하였사오며 주의 징벌이 그들에게 임할 때에 그들이 간절히 주께 기도하였나이다
Lord , in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
17. 여호와여 잉태한 여인이 산기가 임박하여 구로하며 부르짖음 같이 우리가 주의 앞에 이러하니이다
Like as a woman with child , that draweth near the time of her delivery , is in pain , and crieth out in her pangs ; so have we been in thy sight , O Lord .
18. 우리가 잉태하고 고통하였을지라도 낳은 것은 바람 같아서 땅에 구원을 베풀지 못하였고 세계의 거민을 생산치 못하였나이다
We have been with child , we have been in pain , we have as it were brought forth wind ; we have not wrought any deliverance in the earth ; neither have the inhabitants of the world fallen .
19. 주의 죽은 자들은 살아나고 우리의 시체들은 일어나리이다 티끌에 거하는 자들아 너희는 깨어 노래하라 주의 이슬은 빛난 이슬이니 땅이 죽은 자를 내어 놓으리로다
Thy dead men shall live , together with my dead body shall they arise . Awake and sing , ye that dwell in dust : for thy dew is as the dew of herbs , and the earth shall cast out the dead .
20. 내 백성아 갈지어다 네 밀실에 들어가서 네 문을 닫고 분노가 지나기까지 잠간 숨을지어다
Come , my people , enter thou into thy chambers , and shut thy doors about thee: hide thyself as it were for a little moment , until the indignation be overpast .
21. 보라 여호와께서 그 처소에서 나오사 땅의 거민의 죄악을 벌하실 것이라 땅이 그 위에 잦았던 피를 드러내고 그 살해당한 자를 다시는 가리우지 아니하리라
For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity : the earth also shall disclose her blood , and shall no more cover her slain .
■ 주석 보기
【사26:1 JFB】사26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (시48:1-3), contrasted with the overthrow of the ungodly foe (사26:4-7, 12-14; 계22:2, 10-12, &c.).
salvation … walls—(사60:18; 렘3:23; Z전2:5). Maurer translates, "Jehovah makes His help serve as walls" (사33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
【사26:1 CWC】[JUDGMENT ON THE GENTILE NATIONS]
This is a long lesson to read, but the study put upon it need not be proportioned to its length. There is a sameness in the chapters, and their contents are not unlike what we reviewed in the preceding lesson. Note the names of the nations and their contiguity to God's chosen people. They have come in contact with their history again and again, for which reason they are singled out for special mention. It will be well here to review what was said about these Gentile nations in the "Introduction to the Prophetic Scriptures." Seven nations are named, a perfect number, indicating Gentilism as a whole, construed as the enemy of Israel. In their order we have Babylon (cc. 13-14); Moab (cc. 15-16); Syria (17); Ethiopia (18); Egypt (19, 20); Medo-Persia (21, 22); Tyre {21).
Then follows a picture of judgment in which all the nations seem to be included; but following the judgments on the Gentile nations, Judah is seen redeemed from her iniquity, delivered from her tribulations, and restored to her land (cc. 25-27). This whole section of the book, therefore, is on an enlarged scale, that which has been set before us several times.
For the purpose of the present study, therefore, and as a matter of convenience, these discourses might be grouped as one -- climaxing, as in the other instances, in the ultimate triumph of the chosen people.
This idea, however, involves one of two things: Either these nations typify Gentile dominion in the earth at the end of this age, or else they themselves will be revived as nations with reference to the judgments of that day.
The evidence for their revival, however, is not apparent except in one case, that of Babylon (cc. 13, 14). The chapters referring to the overthrow of Babylon by the Medes and Persians, seem not to have been fulfilled in that event, except in part; from which the conclusion is gathered that a later and completer fulfillment is in store. There are corresponding passages in other prophets indicating this, and the book of Revelation (c. 18) seems almost to require it.
There are at least nine features of prophecy in these chapters not fulfilled in the earlier overthrow of Babylon referred to: The whole land was not then destroyed (13:5); the Day of the Lord did not then come (v. 6); the physical phenomena were not then seen (v. 10); the city itself was not then destroyed as Sodom, for the Persian victory was without blood, and the scepter passed gently into their hands. Moreover, the land still yields a princely income to its Turkish rulers, and a city and a village exist on the site of Babylon (vv. 19-22); the Lord did not then visit Jacob with rest, nor has He done so as yet (14:1-3); the king of Babylon therein minutely described, has not yet arisen, and seems to point to a greater and more august being than the world has ever seen (4:22); the Assyrian was not then trodden down in the land of Judah, nor was the yoke then removed from her (v. 25); finally, the divine purpose on the whole earth was not then fulfilled (v. 26).
【사26:1 MHCC】 The Divine mercies encourage to confidence in God. (사26:1-4) His judgments. (사26:5-11) His people exhorted to wait upon Him. (사26:12-19) Deliverance promised. (사26:20,21)
사26:1-4 'That day,' seems to mean when the New Testament Babylon shall be levelled with the ground. The unchangeable promise and covenant of the Lord are the walls of the church of God. The gates of this city shall be open. Let sinners then be encouraged to join to the Lord. Thou wilt keep him in peace; in perfect peace, inward peace, outward peace, peace with God, peace of conscience, peace at all times, in all events. Trust in the Lord for that peace, that portion, which will be for ever. Whatever we trust to the world for, it will last only for a moment; but those who trust in God shall not only find in him, but shall receive from him, strength that will carry them to that blessedness which is for ever. Let us then acknowledge him in all our ways, and rely on him in all trials.
사26:5-11 The way of the just is evenness, a steady course of obedience and holy conversation. And it is their happiness that God makes their way plain and easy. It is our duty, and will be our comfort, to wait for God, to keep up holy desires toward him in the darkest and most discouraging times. Our troubles must never turn us from God; and in the darkest, longest night of affliction, with our souls must we desire him; and this we must wait and pray to him for. We make nothing of our religion, whatever our profession may be, if we do not make heart-work of it. Though we come ever so early, we shall find God ready to receive us. The intention of afflictions is to teach righteousness: blessed is the man whom the Lord thus teaches. But sinners walk contrary to him. They will go on in their evil ways, because they will not consider what a God he is whose laws they persist in despising. Scorners and the secure will shortly feel, what now they will not believe, that it is a fearful thing to fall into the hands of the living God. They will not see the evil of sin; but they shall see. Oh that they would abandon their sins, and turn to the Lord, that he may have mercy upon them.
사26:12-19 Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. They had been slaves of sin and Satan; but by the Divine grace they were taught to look to be set free from all former masters. The cause opposed to God and his kingdom will sink at last. See our need of afflictions. Before, prayer came drop by drop; now they pour it out, it comes now like water from a fountain. Afflictions bring us to secret prayer. Consider Christ as the Speaker addressing his church. His resurrection from the dead was an earnest of all the deliverance foretold. The power of his grace, like the dew or rain, which causes the herbs that seem dead to revive, would raise his church from the lowest state. But we may refer to the resurrection of the dead, especially of those united to Christ.
사26:20,21 When dangers threaten, it is good to retire and lie hid; when we commend ourselves to God to hide us, he will hide us either under heaven or in heaven. Thus we shall be safe and happy in the midst of tribulations. It is but for a short time, as it were for a little moment; when over, it will seem as nothing. God's place is the mercy-seat; there he delights to be: when he punishes, he comes out of his place, for he has no pleasure in the death of sinners. But there is hardly any truth more frequently repeated in Scripture, than God's determined purpose to punish the workers of iniquity. Let us keep close to the Lord, and separate from the world; and let us seek comfort in secret prayer. A day of vengeance is coming on the world, and before it comes we are to expect tribulation and suffering. But because the Christian looks for these things, shall he be restless and dismayed? No, let him repose himself in his God. Abiding in him, the believer is safe. And let us wait patiently the fulfilling of God's promises.
【사26:2 JFB】2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, 히12:22); (시24:7, 9; 118:19). Antitypically (계22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
【사26:3 JFB】3. mind … stayed—(시112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (사57:19; 막4:39); as a city kept securely by a strong garrison within, though besieged without (so 빌4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," 엡2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
【사26:4 JFB】4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare 시68:4). This passage, and 사12:2; 출6:3; 시83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, 출3:14) is Jehovah, the rock of ages" (compare 사45:17; 신32:15; 삼상2:2).
【사26:5 JFB】5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (사25:2, 12; 13:14).
【사26:6 JFB】6. poor—(사25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (계18:20).
【사26:7 JFB】7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (시34:19; 잠3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (시37:23).
most upright—(신32:4).
dost weigh—(삼상2:3; 잠5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (사40:3, 4).
【사26:8 JFB】8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (사26:9, 10) [Maurer]. Horsley translates 사26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (사64:5; 출3:15).
【사26:9 JFB】9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (사62:1-4, 6, 7; 시102:13-17).
in the night—(시63:6; 아3:1).
world … learn … righteousness—the remnant left after judgments (시58:10, 11; Z전14:16).
【사26:10 JFB】10. uprightness—rather, as in 사26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (사26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
【사26:11 JFB】11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (사5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (사9:18).
【사26:12 JFB】12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (시138:8).
【사26:13 JFB】13. other lords—temporal; heathen kings (대하12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (롬6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (시71:16; 119:67, 71).
【사26:14 JFB】14. They—The "other lords" or tyrants (사26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (사14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (창18:5; 19:8).
【사26:15 JFB】15. hast—prophetical preterite (사9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
【사26:16 JFB】16. visited—sought.
poured out—(시62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare 렘13:17; 신8:16).
【사26:17 JFB】17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (미4:9, 10-13; 5:1-3; 요16:21, 22).
【사26:18 JFB】18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (사26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel,사24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
【사26:19 JFB】19. In antithesis to 사26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (사54:1-3), civilly and nationally (사26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (겔37:1-14; 단12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on 사26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (마2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (고전15:20-22).
Awake—(엡5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (사25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (호14:5).
cast out … dead—that is, shall bring them forth to life again.
【사26:20 JFB】20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (창7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (출12:22, 23; 시31:20; 83:3). The saints are calmly and confidently to await the issue (출14:13, 14).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.