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■ 이사야 25장
1. 여호와여 주는 나의 하나님이시라 내가 주를 높이고 주의 이름을 찬송하오리니 주는 기사를 옛적의 정하신 뜻대로 성실함과 진실함으로 행하셨음이라
O Lord , thou art my God ; I will exalt thee, I will praise thy name ; for thou hast done wonderful things; thy counsels of old are faithfulness and truth .
2. 주께서 성읍으로 무더기를 이루시며 견고한 성읍으로 황무케 하시며 외인의 궁정으로 성읍이 되지 못하게 하사 영영히 건설되지 못하게 하셨으므로
For thou hast made of a city an heap ; of a defenced city a ruin : a palace of strangers to be no city ; it shall never be built .
3. 강한 민족이 주를 영화롭게 하며 포학한 나라들의 성읍이 주를 경외하리이다
Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
4. 주는 포학자의 기세가 성벽을 충돌하는 폭풍과 같을 때에 빈궁한 자의 보장이시며 환난 당한 빈핍한 자의 보장이시며 폭풍 중에 피난처시며 폭양을 피하는 그늘이 되셨사오니
For thou hast been a strength to the poor , a strength to the needy in his distress , a refuge from the storm , a shadow from the heat , when the blast of the terrible ones is as a storm against the wall .
5. 마른 땅에 폭양을 제함 같이 주께서 외인의 훤화를 그치게 하시며 폭양을 구름으로 가리움 같이 포학한 자의 노래를 낮추시리이다
Thou shalt bring down the noise of strangers , as the heat in a dry place ; even the heat with the shadow of a cloud : the branch of the terrible ones shall be brought low .
6. 만군의 여호와께서 이 산에서 만민을 위하여 기름진 것과 오래 저장하였던 포도주로 연회를 베푸시리니 곧 골수가 가득한 기름진 것과 오래 저장하였던 맑은 포도주로 하실 것이며
And in this mountain shall the Lord of hosts make unto all people a feast of fat things , a feast of wines on the lees , of fat things full of marrow , of wines on the lees well refined .
7. 또 이 산에서 모든 민족의 그 가리워진 면박과 열방의 그 덮인 휘장을 제하시며
And he will destroy in this mountain the face of the covering cast over all people , and the vail that is spread over all nations .
8. 사망을 영원히 멸하실 것이라 주 여호와께서 모든 얼굴에서 눈물을 씻기시며 그 백성의 수치를 온 천하에서 제하시리라 여호와께서 이같이 말씀하셨느니라
He will swallow up death in victory ; and the Lord God will wipe away tears from off all faces ; and the rebuke of his people shall he take away from off all the earth : for the Lord hath spoken it.
9. 그 날에 말하기를 이는 우리의 하나님이시라 우리가 그를 기다렸으니 그가 우리를 구원하시리로다 이는 여호와시라 우리가 그를 기다렸으니 우리는 그 구원을 기뻐하며 즐거워하리라 할 것이며
And it shall be said in that day , Lo, this is our God ; we have waited for him, and he will save us: this is the Lord ; we have waited for him, we will be glad and rejoice in his salvation .
10. 여호와의 손이 이 산에 나타나시리니 모압이 거름물 속의 초개의 밟힘 같이 자기 처소에서 밟힐 것인즉
For in this mountain shall the hand of the Lord rest , and Moab shall be trodden down under him, even as straw is trodden down for the dunghill .
11. 그가 헤엄치는 자의 헤엄치려고 손을 폄 같이 그 속에서 그 손을 펼 것이나 여호와께서 그 교만과 그 손의 교활을 누르실 것이라
And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim : and he shall bring down their pride together with the spoils of their hands .
12. 너의 성벽의 높은 보장을 헐어 땅에 내리시되 진토에 미치게 하시리라
And the fortress of the high fort of thy walls shall he bring down , lay low , and bring to the ground , even to the dust .
■ 주석 보기
【사25:1 JFB】사25:1-12. Continuation of the Twenty-fourth Chapter. Thanksgiving for the Overthrow of the Apostate Faction, and the Setting Up of Jehovah's Throne on Zion.
The restoration from Babylon and re-establishment of the theocracy was a type and pledge of this.
1. wonderful—(사9:6).
counsels of old—(사42:9; 46:10). Purposes planned long ago; here, as to the deliverance of His people.
truth—Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (계3:14).
【사25:1 CWC】[JUDGMENT ON THE GENTILE NATIONS]
This is a long lesson to read, but the study put upon it need not be proportioned to its length. There is a sameness in the chapters, and their contents are not unlike what we reviewed in the preceding lesson. Note the names of the nations and their contiguity to God's chosen people. They have come in contact with their history again and again, for which reason they are singled out for special mention. It will be well here to review what was said about these Gentile nations in the "Introduction to the Prophetic Scriptures." Seven nations are named, a perfect number, indicating Gentilism as a whole, construed as the enemy of Israel. In their order we have Babylon (cc. 13-14); Moab (cc. 15-16); Syria (17); Ethiopia (18); Egypt (19, 20); Medo-Persia (21, 22); Tyre {21).
Then follows a picture of judgment in which all the nations seem to be included; but following the judgments on the Gentile nations, Judah is seen redeemed from her iniquity, delivered from her tribulations, and restored to her land (cc. 25-27). This whole section of the book, therefore, is on an enlarged scale, that which has been set before us several times.
For the purpose of the present study, therefore, and as a matter of convenience, these discourses might be grouped as one -- climaxing, as in the other instances, in the ultimate triumph of the chosen people.
This idea, however, involves one of two things: Either these nations typify Gentile dominion in the earth at the end of this age, or else they themselves will be revived as nations with reference to the judgments of that day.
The evidence for their revival, however, is not apparent except in one case, that of Babylon (cc. 13, 14). The chapters referring to the overthrow of Babylon by the Medes and Persians, seem not to have been fulfilled in that event, except in part; from which the conclusion is gathered that a later and completer fulfillment is in store. There are corresponding passages in other prophets indicating this, and the book of Revelation (c. 18) seems almost to require it.
There are at least nine features of prophecy in these chapters not fulfilled in the earlier overthrow of Babylon referred to: The whole land was not then destroyed (13:5); the Day of the Lord did not then come (v. 6); the physical phenomena were not then seen (v. 10); the city itself was not then destroyed as Sodom, for the Persian victory was without blood, and the scepter passed gently into their hands. Moreover, the land still yields a princely income to its Turkish rulers, and a city and a village exist on the site of Babylon (vv. 19-22); the Lord did not then visit Jacob with rest, nor has He done so as yet (14:1-3); the king of Babylon therein minutely described, has not yet arisen, and seems to point to a greater and more august being than the world has ever seen (4:22); the Assyrian was not then trodden down in the land of Judah, nor was the yoke then removed from her (v. 25); finally, the divine purpose on the whole earth was not then fulfilled (v. 26).
【사25:1 MHCC】 A song of praise. (사25:1-5) A declaration of the gospel blessings. (사25:6-8) The destruction of the enemies of Christ's church. (사25:9-12)
사25:1-5 However this might show the deliverance of the Jews out of captivity, it looked further, to the praises that should be offered up to God for Christ's victories over our spiritual enemies, and the comforts he has provided for all believers. True faith simply credits the Lord's testimony, and relies on his truth to perform his promises. As God weakens the strong who are proud and secure, so he strengthens the weak that are humble, and stay themselves upon him. God protects his people in all weathers. The Lord shelters those who trust in him from the insolence of oppressors. Their insolence is but the noise of strangers; it is like the heat of the sun scorching in the middle of the day; but where is it when the sun is set? The Lord ever was, and ever will be, the Refuge of distressed believers. Having provided them a shelter, he teaches them to flee unto it.
사25:6-8 The kind reception of repentant sinners, is often in the New Testament likened to a feast. The guests invited are all people, Gentiles as well as Jews. There is that in the gospel which strengthens and makes glad the heart, and is fit for those who are under convictions of sin, and mourning for it. There is a veil spread over all nations, for all sat in darkness. But this veil the Lord will destroy, by the light of his gospel shining in the world, and the power of his Spirit opening men's eyes to receive it. He will raise those to spiritual life who were long dead in trespasses and sins. Christ will himself, in his resurrection, triumph over death. Grief shall be banished; there shall be perfect and endless joy. Those that mourn for sin shall be comforted. Those who suffer for Christ shall have consolations. But in the joys of heaven, and not short of them, will fully be brought to pass this saying, God shall wipe away all tears. The hope of this should now do away over-sorrow, all weeping that hinders sowing. Sometimes, in this world God takes away the reproach of his people from among men; however, it will be done fully at the great day. Let us patiently bear sorrow and shame now; both will be done away shortly.
사25:9-12 With joy and praise will those entertain the glad tidings of the Redeemer, who looked for him; and with a triumphant song will glorified saints enter into the joy of their Lord. And it is not in vain to wait for him; for the mercy comes at last, with abundant recompence for the delay. The hands once stretched out upon the cross, to make way for our salvation, will at length be stretched forth to destroy all impenitent sinners. Moab is here put for all adversaries of God's people; they shall all be trodden down or threshed. God shall bring down the pride of the enemies by one humbling judgment after another. This destruction of Moab is typical of Christ's victory, and the pulling down of Satan's strong holds. Therefore, beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord; for your labour is not in vain in the Lord.
【사25:2 JFB】2. a city … heap—Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare 렘51:37, with 계18:1-24, followed, as here, by the song of the saints' thanksgiving in 계19:1-21). "Heaps" is a graphic picture of Babylon and Nineveh as they now are.
palace—Babylon regarded, on account of its splendor, as a vast palace. But Maurer translates, "a citadel."
of strangers—foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world. "Aliens from the commonwealth of Israel, strangers from the covenants of promise" (사29:5; 엡2:12; see in contrast, Joe 3:17).
never be built—(사13:19, 20, &c.).
【사25:3 JFB】3. strong people—This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty (사14:12) shall worship Jehovah, awed by the judgment inflicted on Babylon (사23:18).
city—not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations.
【사25:4 JFB】4. the poor … needy—the Jews, exiles from their country (사26:6; 41:17).
heat—calamity (사4:6; 32:2).
blast—that is, wrath.
storm—a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
【사25:5 JFB】5. Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." Parkhurst translates the Hebrew for "branch," the exulting song.Jerome translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.
【사25:6 JFB】6. in this mountain—Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations" (사2:2, &c.).
all people—(사56:7; 단7:14; Lu 2:10).
feast—image of felicity (시22:26, 27; 마8:11; Lu 14:15; 계19:9; compare 시36:8; 87:1-7).
fat things—delicacies; the rich mercies of God in Christ (사55:2; 렘31:14; 욥36:16).
wines on the lees—wine which has been long kept on the lees; that is, the oldest and most generous wine (렘48:11).
marrow—the choicest dainties (시63:5).
well refined—cleared of all dregs.
【사25:7 JFB】7. face of … covering—image from mourning, in which it was usual to cover the face with a veil (삼하15:30). "Face of covering," that is, the covering itself; as in 욥41:13, "the face of his garment," the garment itself. The covering or veil is the mist of ignorance as to a future state, and the way to eternal life, which enveloped the nations (엡4:18) and the unbelieving Jew (고후3:15). The Jew, however, is first to be converted before the conversion of "all nations"; for it is "in this mountain," namely, Zion, that the latter are to have the veil taken off (시102:13, 15, 16, 21, 22; 롬11:12).
【사25:8 JFB】8. Quoted in 고전15:54, in support of the resurrection.
swallow up … in victory—completely and permanently "abolish" (딤후1:10; 계20:14; 21:4; compare 창2:17; 3:22).
rebuke—(Compare 막8:38; 히11:26).
【사25:9 JFB】9. And it shall be said in that day, &c.—"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [Jerome]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [Vitringa]. The Jews, however, have a special share in the words, This is our God (see on 사25:6).
we have waited—"Waited" is characteristic of God's people in all ages (창49:18; 딛2:13).
we will be glad and rejoice in his salvation—compare 시118:24, which refers to the second coming of Jesus (compare 시118:26, with Lu 13:35).
【사25:10 JFB】10. rest—as its permanent protector; on "hand" in this sense; compare 스7:6, 28.
Moab—while Israel is being protected, the foe is destroyed; Moab is the representative of all the foes of God's people.
under him—Rather, "in his own place" or "country" (출10:23; 16:29).
for the dunghill—Rather, "in the water of the dung heap," in which straw was trodden to make it manure (시83:10). Horsley translates either, "in the waters of Madmenah," namely, for the making of bricks; or as the Septuagint, "as the threshing-floor is trampled by the corn-drag" (see Margin;미4:11-13).
【사25:11 JFB】11. he—Jehovah shall spread His hands to strike the foe on this side and on that, with as little effort as a swimmer spreads forth his arms to cleave a passage through the water [Calvin]. (Z전5:3). Lowth takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab, 사16:6).
with the spoils of … hands—literally, "the craftily acquired spoils" of his (Moab's) hands [Barnes]. Moab's pride, as well as the sudden gripe of his hands (namely, whereby he tries to save himself from drowning) [Lowth]. "Together with the joints of his hands," that is, though Moab struggle against Jehovah hand and foot [Maurer].
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.