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■ 이사야 2장
1. 아모스의 아들 이사야가 받은바 유다와 예루살렘에 관한 말씀이라
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem .
2. 말일에 여호와의 전의 산이 모든 산 꼭대기에 굳게 설 것이요 모든 작은 산 위에 뛰어나리니 만방이 그리로 모여들 것이라
And it shall come to pass in the last days , that the mountain of the Lord’s house shall be established in the top of the mountains , and shall be exalted above the hills ; and all nations shall flow unto it.
3. 많은 백성이 가며 이르기를 오라 우리가 여호와의 산에 오르며 야곱의 하나님의 전에 이르자 그가 그 도로 우리에게 가르치실 것이라 우리가 그 길로 행하리라 하리니 이는 율법이 시온에서부터 나올 것이요 여호와의 말씀이 예루살렘에서부터 나올 것임이니라
And many people shall go and say , Come ye, and let us go up to the mountain of the Lord , to the house of the God of Jacob ; and he will teach us of his ways , and we will walk in his paths : for out of Zion shall go forth the law , and the word of the Lord from Jerusalem .
4. 그가 열방 사이에 판단하시며 많은 백성을 판결하시리니 무리가 그 칼을 쳐서 보습을 만들고 그 창을 쳐서 낫을 만들 것이며 이 나라와 저 나라가 다시는 칼을 들고 서로 치지 아니하며 다시는 전쟁을 연습지 아니하리라
And he shall judge among the nations , and shall rebuke many people : and they shall beat their swords into plowshares , and their spears into pruninghooks : nation shall not lift up sword against nation , neither shall they learn war any more.
5. 야곱 족속아 오라 우리가 여호와의 빛에 행하자
O house of Jacob , come ye, and let us walk in the light of the Lord .
6. 주께서 주의 백성 야곱 족속을 버리셨음은 그들에게 동방 풍속이 가득하며 그들이 블레셋 사람 같이 술객이 되며 이방인으로 더불어 손을 잡아 언약하였음이라
Therefore thou hast forsaken thy people the house of Jacob , because they be replenished from the east , and are soothsayers like the Philistines , and they please themselves in the children of strangers .
7. 그 땅에는 은금이 가득하고 보화가 무한하며 그 땅에는 마필이 가득하고 병거가 무수하며
Their land also is full of silver and gold , neither is there any end of their treasures ; their land is also full of horses , neither is there any end of their chariots :
8. 그 땅에는 우상도 가득하므로 그들이 자기 손으로 짓고 자기 손가락으로 만든 것을 공경하여
Their land also is full of idols ; they worship the work of their own hands , that which their own fingers have made :
9. 천한 자도 절하며 귀한 자도 굴복하오니 그들을 용서하지 마옵소서
And the mean man boweth down , and the great man humbleth himself: therefore forgive them not.
10. 너희는 바위 틈에 들어가며 진토에 숨어 여호와의 위엄과 그 광대하심의 영광을 피하라
Enter into the rock , and hide thee in the dust , for fear of the Lord , and for the glory of his majesty .
11. 그 날에 눈이 높은 자가 낮아지며 교만한 자가 굴복되고 여호와께서 홀로 높임을 받으시리라
The lofty looks of man shall be humbled , and the haughtiness of men shall be bowed down , and the Lord alone shall be exalted in that day .
12. 대저 만군의 여호와의 한 날이 모든 교만자와 거만자와 자고한 자에게 임하여 그들로 낮아지게 하고
For the day of the Lord of hosts shall be upon every one that is proud and lofty , and upon every one that is lifted up ; and he shall be brought low :
13. 또 레바논의 높고 높은 모든 백향목과 바산의 모든 상수리 나무와
And upon all the cedars of Lebanon , that are high and lifted up , and upon all the oaks of Bashan ,
14. 모든 높은 산과 모든 솟아오른 작은 산과
And upon all the high mountains , and upon all the hills that are lifted up ,
15. 모든 높은 망대와 견고한 성벽과
And upon every high tower , and upon every fenced wall ,
16. 다시스의 모든 배와 보든 아름다운 조각물에 임하리니
And upon all the ships of Tarshish , and upon all pleasant pictures .
17. 그 날에 자고한 자는 굴복되며 교만한 자는 낮아지고 여호와께서 홀로 높임을 받으실 것이요
And the loftiness of man shall be bowed down , and the haughtiness of men shall be made low : and the Lord alone shall be exalted in that day .
18. 우상들은 온전히 없어질 것이며
And the idols he shall utterly abolish .
19. 사람들이 암혈과 토굴로 들어가서 여호와께서 일어나사 땅을 진동시키는 그의 위엄과 그 광대하심의 영광을 피할 것이라
And they shall go into the holes of the rocks , and into the caves of the earth , for fear of the Lord , and for the glory of his majesty , when he ariseth to shake terribly the earth .
20. 사람이 숭배하려고 만들었던 그 은 우상과 금 우상을 그 날에 두더쥐와 박쥐에게 던지고
In that day a man shall cast his idols of silver , and his idols of gold , which they made each one for himself to worship , to the moles and to the bats ;
21. 암혈과 험악한 바위틈에 들어가서 여호와께서 일어나사 땅을 진동시키시는 그의 위엄과 그 광대하심의 영광을 피하리라
To go into the clefts of the rocks , and into the tops of the ragged rocks , for fear of the Lord , and for the glory of his majesty , when he ariseth to shake terribly the earth .
22. 너희는 인생을 의지하지 말라 그의 호흡은 코에 있나니 수에 칠 가치가 어디 있느뇨
Cease ye from man , whose breath is in his nostrils : for wherein is he to be accounted of ?
■ 주석 보기
【사2:1 JFB】사2:1-22.
1. The inscription.
The word—the revelation.
【사2:1 CWC】[GENERAL DISCOURSES]
The first five chapters of Isaiah form a natural division, to which, for want of a better title, we give that of General Discourses, or messages. The first is limited to chapter 1, the second covers chapters 2-4, and the third chapter 5.
But first notice the introduction, verse 1. By what word is the whole book described? What genealogy of the prophet is given? To which kingdom was he commissioned, Israel or Judah? In whose reigns did be prophesy?
Examine 2 Kings, chapters 15-20, and the parallel passage in 2 Chronicles for the history of this period. It will be seen later that the prophet received his vision in the last year of Uzziah, so that few of his messages belong to that reign. In the days of Jotham and Ahaz Judah was menaced by Syria and Israel, and shortly after Ahaz came to the throne he made an alliance with Assyria against them. This was contrary to the divine will and gives occasion for much of Isaiah's prophecy, especially in the early part of the book. Assyria at first a friend, afterwards became the enemy of Judah, to the latter's serious loss. When Hezekiah came to the throne, however, he placed his trust in Jehovah and was able to resist the further inroads of Assyria. Familiarity with these facts is necessary to understand the allusions in Isaiah.
First Discourse. Chapter 1:2-31.
This discourse opens with an indictment against the people for their sin (2-4), ingratitude and sinful ignorance being emphasized. The name of Israel is these verses is to be taken in a generic sense as including Judah. Now follows a description of the present consequences of their sin (5-9). Notice the figure of speech -- "a cottage in a vineyard." The cottage was the shelter of the keeper of the vineyard, but Judah's desolation at this time represented a vineyard without fruit, the cottage alone indicating that it was a vineyard. In other words Jerusalem "the daughter of Zion" and the capital of the kingdom was about all that remained to her at this time. A remonstrance follows (10-15). "Sodom" and "Gomorrah" are used metaphorically. The people were hypocritical in their religious worship, and God was weary of it. He appeals to them (16-20). The appeal is recognized as fruitless, and judgments must follow, out of which purification and redemption shall come (21-27). This period of judgment runs throughout the history of Judah down to the end of this age, as indicated by verses 26 and 27, which speak of a time not yet realized in her experience. In other words Jerusalem on this earth shall some day be known as "the city of righteousness." This will be when Zion, or the kingdom of Judah, shall have been redeemed with judgment. The discourse closes with a further note of warning (28-31).
Second Discourse. Chapters 2-4.
This discourse opens where the previous one ends, viz. "in the last days" (2). Then the kingdom shall have been restored to Judah, and that nation shall have become the head of the Gentile nations on the earth, for such is the meaning of chapter 2:2-4. The millennial age is brought into view, when the other peoples of the earth are learning of God through the converted Jew, and when peace is reigning among them. This vision of future blessing for Judah is followed by a repetition of the indictment against the people for their present sin (6-9). They have been affiliated with the Gentile nations, luxuriating in their wealth, and worshiping their idols. The coming penalty on Judah is predicted (2:10-4:1). In the course of these verses note the rebuke to the pride of the men of Judah and the luxury of the women. The details of the attire of the women (3:16-26) has had light thrown upon it recently by oriental exploration. Seventeen of the twenty-one ornaments spoken of were those worn by the heathen goddess Ishtar. The Babylonian women copied the dress of their favorite goddess, and the Jerusalem women adopted their fashions. The discourse closes with a repetition of the future blessing promised (4:2-6).
The Third Discourse. Chapter 5.
The vineyard spoken of, and of which such care was taken is Judah (1-3). How Judah repaid God for this care is shown (4). The penalty is indicated figuratively (5-7). The remainder of the chapter gives in plain language the details of Judah's sin, and the penalty to be inflicted upon her.
【사2:1 MHCC】 The conversion of the Gentiles, Description of the sinfulness of Israel. (사2:1-9) The awful punishment of unbelievers. (사2:10-22)
사2:1-9 The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
사2:10-22 The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
【사2:2 JFB】2. Same as 미4:1. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. Hengstenberg on slight grounds makes 미4:1 the original.
last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (마13:32; Lu 2:31, 32; 행1:6, 7); where "the kingdom" of Israel is regarded as certain and the time alone uncertain (시68:15, 16; 72:8, 11).
mountain of the Lord's house … in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it.
flow—as a broad stream (사66:12).
【사2:3 JFB】3. If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it. The Holy Ghost shall be poured out for a general conversion then (렘50:5; Z전8:21, 23; Joe 2:28).
from Jerusalem—(Lu 24:47) an earnest of the future relations of Jerusalem to Christendom (롬11:12, 15).
【사2:4 JFB】4. judge—as a sovereign umpire, settling all controversies (compare 사11:4). Lowth translates "work," "conviction."
plowshares—in the East resembling a short sword (사9:6, 7; Z전9:10).
【사2:5 JFB】5. The connection is: As Israel's high destiny is to be a blessing to all nations (창12:3), let Israel's children walk worthy of it (엡5:8).
【사2:6 JFB】6. Therefore—rather, "For": reasons why there is the more need of the exhortation in 사2:5.
thou—transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject.
replenished—rather, filled, namely, with the superstitions of the East, Syria, and Chaldea.
soothsayers—forbidden (신18:10-14).
Philistines—southwest of Palestine: antithesis to "the east."
please themselves—rather, join hands with, that is, enter into alliances, matrimonial and national: forbidden (출23:32; 느13:23, &c.).
【사2:7 JFB】7. gold—forbidden to be heaped together (신17:17). Solomon disobeyed (왕상10:21, 27).
horses … chariots—forbidden (신17:16). But Solomon disobeyed (왕상20:26). Horses could be used effectively for war in the plains of Egypt; not so in the hilly Judea. God designed there should be as wide as possible a distinction between Israel and the Egyptians. He would have His people wholly dependent on Him, rather than on the ordinary means of warfare (시20:7). Also horses were connected with idolatry (왕하23:11); hence His objection: so the transition to "idols" (사2:8) is natural.
【사2:8 JFB】8. (호8:4). Not so much public idolatry, which was not sanctioned in Uzziah's and Jotham's reign, but (see 왕하15:4, 35) as private.
【사2:9 JFB】9. mean—in rank: not morally base: opposed to "the great man." The former is in Hebrew, Adam, the latter, ish.
boweth—namely, to idols. All ranks were idolaters.
forgive … not—a threat expressed by an imperative. Isaiah so identifies himself with God's will, that he prays for that which he knows God purposes. So 계18:6.
【사2:10 JFB】10. Poetical form of expressing that, such were their sins, they would be obliged by God's judgments to seek a hiding-place from His wrath (계6:15, 16).
dust—equivalent to "caves of the earth," or dust (사2:19).
for fear, &c.—literally, "from the face of the terror of the Lord."
【사2:11 JFB】11. lofty looks—literally, "eyes of pride" (시18:27).
humbled—by calamities. God will so vindicate His honor "in that day" of judgments, that none else "shall be exalted" (Z전14:9).
【사2:12 JFB】12. Man has had many days: "the day of the Lord" shall come at last, beginning with judgment, a never-ending day in which God shall be "all in all" (고전15:28; 벧후3:10).
every—not merely person, as English Version explains it, but every thing on which the nation prided itself.
【사2:13 JFB】13. cedars … oaks—image for haughty nobles and princes (암2:9; Z전11:1, 2; compare 계19:18-21).
Bashan—east of Jordan, north of the river Jabbok, famous for fine oaks, pasture, and cattle. Perhaps in "oaks" there is reference to their idolatry (사1:29).
【사2:14 JFB】14. high … hills—referring to the "high places" on which sacrifices were unlawfully offered, even in Uzziah's (equivalent to Azariah) reign (왕하15:4). Also, places of strength, fastnesses in which they trusted, rather than in God; so
【사2:15 JFB】15. tower … wall—Towers were often made on the walls of cities.
fenced—strongly fortified.
【사2:16 JFB】16. Tarshish—Tartessus in southwest Spain, at the mouth of the Guadalquivir, near Gibraltar. It includes the adjoining region: a Phœnician colony; hence its connection with Palestine and the Bible (대하9:21). The name was also used in a wide sense for the farthest west, as our West Indies (사66:19; 시48:7; 72:10). "Ships of Tarshish" became a phrase for richly laden and far-voyaging vessels. The judgment shall be on all that minister to man's luxury (compare 계18:17-19).
pictures—ordered to be destroyed (민33:52). Still to be seen on the walls of Nineveh's palaces. It is remarkable that whereas all other ancient civilized nations, Egypt, Assyria, Greece, Rome, have left monuments in the fine arts, Judea, while rising immeasurably above them in the possession of "the living oracles," has left none of the former. The fine arts, as in modern Rome, were so often associated with polytheism, that God required His people in this, as in other respects, to be separate from the nations (신4:15-18). But Vulgate translation is perhaps better, "All that is beautiful to the sight"; not only paintings, but all luxurious ornaments. One comprehensive word for all that goes before (compare 계18:12, 14, 16).
【사2:17 JFB】17. Repeated from 사2:11, for emphatic confirmation.
【사2:18 JFB】18. idols—literally, "vain things," "nothings" (고전8:4). Fulfilled to the letter. Before the Babylonian captivity the Jews were most prone to idolatry; in no instance, ever since. For the future fulfilment, see Z전13:2; 계13:15; 19:20.
【사2:19 JFB】19. The fulfilment answers exactly to the threat (사2:10).
they—the idol-worshippers.
caves—abounding in Judea, a hilly country; hiding-places in times of alarm (삼상13:6).
shake … earth—and the heavens also (히12:26). Figure for severe and universal judgments.
【사2:20 JFB】20. moles—Others translate "mice." The sense is, under ground, in darkness.
bats—unclean birds (레11:19), living amidst tenantless ruins (계11:13).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.