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■ 이사야 12장
1. 그 날에 네가 말하기를 여호와여 주께서 전에는 내게 노하셨사오나 이제는 그 노가 쉬었고 또 나를 안위하시오니 내가 주께 감사겠나이다 할 것이니라
And in that day thou shalt say , O Lord , I will praise thee: though thou wast angry with me, thine anger is turned away , and thou comfortedst me.
2. 보라 하나님은 나의 구원이시라 내가 의뢰하고 두려움이 없으리니 주 여호와는 나의 힘이시며 나의 노래시며 나의 구원이심이라
Behold, God is my salvation ; I will trust , and not be afraid : for the Lord Jehovah is my strength and my song ; he also is become my salvation .
3. 그러므로 너희가 기쁨으로 구원의 우물들에서 물을 길으리로다
Therefore with joy shall ye draw water out of the wells of salvation .
4. 그 날에 너희가 또 말하기를 여호와께 감사하라 그 이름을 부르며 그 행하심을 만국 중에 선포하며 그 이름이 높다 하라
And in that day shall ye say , Praise the Lord , call upon his name , declare his doings among the people , make mention that his name is exalted .
5. 여호와를 찬송할 것은 극히 아름다운 일을 하셨음이니 온 세계에 알게 할지어다
Sing unto the Lord ; for he hath done excellent things : this is known in all the earth .
6. 시온의 거민아 소리를 높여 부르라 이스라엘의 거룩하신 자가 너희 중에서 크심이니라 할 것이니라
Cry out and shout , thou inhabitant of Zion : for great is the Holy One of Israel in the midst of thee.
■ 주석 보기
【사12:1 JFB】사12:1-6. Thanksgiving Hymn of the Restored and Converted Jews.
Just as Miriam, after the deliverance of the Red Sea (사11:16), celebrated it with an ode of praise (출15:1-19).
【사12:1 CWC】[JUDGMENT ON ASSYRIA]
The verses intervening since the last lesson apply to Israel, and are comparatively unimportant; but at verse five of chapter ten begins a discourse concerning Assyria, running continuously to the close of chapter twelve. Assyria, which has been the ally of Judah, is to become her enemy, but the chastisement she is to inflict on Judah is in the divine purpose, up to a certain point (vv. 5, 6).
Assyria's motive is not the divine glory, however, but her own aggrandizement, which leads her to go further in afflicting Judah than God intends. She cares nothing for Jehovah, and esteems the God of Jerusalem no greater than the idols of the surrounding nations which she has overcome (vv. 7-11). Therefore, her day of retribution is coming (vv. 12-19).
But the day of her retribution is that of Israel's deliverance and triumph (vv. 20-34). "Israel" is used interchangeably with Judah when the history of that people at the end of the age is in mind. And that such is the case here is evident because Israel is found trusting no longer in any Gentile nation, but in Jehovah himself (v. 20). Also the saved remnant is spoken of (vv. 20, 21). Comforting language is used (vv. 24, 25). Israel's enemy shall be miraculously overcome, as were the Midianites under the Gideon (vv. 26, 27). Thus we have another illustration of the law of double reference, and two events wide apart in point of time are spoken of as though continuous.
As strengthening the thought that the end of the age is referred to, we find the second coming of Christ indicated and blended with His first coming (11:1-5. Compare v. 4 with 살후2:8). A description of millennial conditions follows (vv. 6-9). The Gentiles are seen fellowshipping Israel (v. 10), while the latter are being gathered "from the four corners of the earth," the ten tribes and the two once more united in a single kingdom (vv. 11-13). The section closes with a song of rejoicing which will be heard in Jerusalem in that day, as recorded in chapter twelve.
【사12:1 MHCC】 This is a hymn of praise suited to the times of the Messiah.
The song of praise in this chapter is suitable for the return of the outcasts of Israel from their long captivity, but it is especially suitable to the case of a sinner, when he first finds peace and joy in believing; to that of a believer, when his peace is renewed after corrections for backslidings; and to that of the whole company of the redeemed, when they meet before the throne of God in heaven. The promise is sure, and the blessings contained in it are very rich; and the benefits enjoyed through Jesus Christ, call for the most enlarged thanksgivings. By Jesus Christ, the Root of Jesse, the Divine anger against mankind was turned away, for he is our Peace. Those to whom God is reconciled, he comforts. They are taught to triumph in God and their interest in him. I will trust him to prepare me for his salvation, and preserve me to it. I will trust him with all my concerns, not doubting but he will make all to work for good. Faith in God is a sovereign remedy against tormenting fears. Many Christians have God for their strength, who have him not for their song; they walk in darkness: but those who have God for their strength ought to make him their song; that is, give him the glory of it, and take to themselves the comfort of it. This salvation is from the love of God the Father, it comes to us through God the Son, it is applied by the new-creating power of God the Spirit. When this is seen by faith, the trembling sinner learns to hope in God, and is delivered from fear. The purifying and sanctifying influences of the Holy Ghost often are denoted under the emblem of springing water. This work flows through the mediation of Christ, and is conveyed to our souls by means of God's ordinances. Blessed be God, we have wells of salvation opened on every side, and may draw from them the waters of life and consolation. In the second part of this gospel song, 사12:4-6, believers encourage one another to praise God, and seek to draw others to join them in it. No difference of opinions about the times and seasons, and other such matters, ought to divide the hearts of Christians. Let it be our care that we may be placed amongst those to whom he will say, Come, ye blessed of my Father, receive the kingdom prepared for you from the beginning of the world.
【사12:2 JFB】2. Lord Jehovah—Jah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.
strength … song … salvation—derived from 출15:2; 시118:14. The idea of salvation was peculiarly associated with the feast of tabernacles (see 사12:3). Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month) (마21:9; compare with 시118:25, 26); the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem (히9:28). "He shall appear the second time without sin unto salvation." Compare 계21:3, "The tabernacle of God is with men." Compare Lu 9:33, "three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom), (시118:15; Z전14:16). As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation" (시107:7).
【사12:3 JFB】3. draw water … salvation—an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast" (요7:2, 37-39). The pouring out of water indicated repentance (삼상7:6; compare, as to the Jews' repentance hereafter, Z전12:10). There shall be a latter outpouring of the Spirit like the former one on pentecost (Joe 2:23).
wells—not mere streams, which may run dry, but ever-flowing fountains (요4:14; 7:38), "Out of his belly (that is, in and from himself)—living water" (사42:18; 시84:6; Z전13:1; 계7:17).
【사12:4 JFB】4. make mention—Hebrew, "cause it to be remembered."
【사12:5 JFB】5. Sing, &c.—alluding to 출15:21.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.