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■ 민수기 29장
1. 칠월에 이르러는 그 달 초일일에 성회로 모이고 아무 노동도 하지 말라 이는 너희가 나팔을 불 날이니라
And in the seventh month , on the first day of the month , ye shall have an holy convocation ; ye shall do no servile work : it is a day of blowing the trumpets unto you.
2. 너희는 수송아지 하나와 수양 하나와 일년 되고 흠 없는 수양 일곱을 여호와께 향기로운 번제로 드릴 것이며
And ye shall offer a burnt offering for a sweet savour unto the Lord ; one young bullock , one ram , and seven lambs of the first year without blemish :
3. 그 소제로는 고운 가루에 기름을 섞어서 쓰되 수송아지에는 에바 십분지 삼이요 수양에는 에바 십분지 이요
And their meat offering shall be of flour mingled with oil , three tenth deals for a bullock , and two tenth deals for a ram ,
4. 어린 양 일곱에는 매 어린 양에 에바 십분지 일을 드릴 것이며
And one tenth deal for one lamb , throughout the seven lambs :
5. 또 너희를 속하기 위하여 수염소 하나를 속죄제로 드리되
And one kid of the goats for a sin offering , to make an atonement for you:
6. 월삭의 번제와 그 소제와 상번제와 그 소제와 그 전제 외에 그 규례를 따라 향기로운 화제로 여호와께 드릴 것이니라
Beside the burnt offering of the month , and his meat offering , and the daily burnt offering , and his meat offering , and their drink offerings , according unto their manner , for a sweet savour , a sacrifice made by fire unto the Lord .
7. 칠월 십일에는 너희가 성회로 모일 것이요 마음을 괴롭게 하고 아무 노동도 하지 말 것이며
And ye shall have on the tenth day of this seventh month an holy convocation ; and ye shall afflict your souls : ye shall not do any work therein:
8. 너희는 수송아지 하나와 수양 하나와 일 년 된 수양 일곱을 다 흠 없는 것으로 여호와께 향기로운 번제를 드릴 것이며
But ye shall offer a burnt offering unto the Lord for a sweet savour ; one young bullock , one ram , and seven lambs of the first year ; they shall be unto you without blemish :
9. 그 소제로는 고운 가루에 기름을 섞어서 쓰되 수송아지 하나에는 에바 십분지 삼이요 수양 하나에는 에바 십분지 이요
And their meat offering shall be of flour mingled with oil , three tenth deals to a bullock , and two tenth deals to one ram ,
10. 어린 양 일곱에는 매 어린 양에 에바 십분지 일을 드릴 것이며
A several tenth deal for one lamb , throughout the seven lambs :
11. 또 수염소 하나를 속죄제로 드릴 것이니 이는 속죄제와 상번제와 그 소제와 그 전제 외에니라
One kid of the goats for a sin offering ; beside the sin offering of atonement , and the continual burnt offering , and the meat offering of it, and their drink offerings .
12. 칠월 십오일에는 너희가 너희 성회로 모일 것이요 아무 노동도 하지 말 것이며 칠 일 동안 여호와 앞에 절기를 지킬 것이라
And on the fifteenth day of the seventh month ye shall have an holy convocation ; ye shall do no servile work , and ye shall keep a feast unto the Lord seven days :
13. 너희 번제로 여호와께 향기로운 화제를 드리되 수송아지 열셋과 수양 둘과 일 년 된 수양 열넷을 다 흠 없는 것으로 드릴 것이며
And ye shall offer a burnt offering , a sacrifice made by fire , of a sweet savour unto the Lord ; thirteen young bullocks , two rams , and fourteen lambs of the first year ; they shall be without blemish :
14. 그 소제로는 고운 가루에 기름을 섞어서 수송아지 열셋에는 각기 에바 십분지 삼이요 수양 둘에는 각기 에바 십분지 이요
And their meat offering shall be of flour mingled with oil , three tenth deals unto every bullock of the thirteen bullocks , two tenth deals to each ram of the two rams ,
15. 어린 양 열넷에는 각기 에바 십분지 일을 드릴 것이며
And a several tenth deal to each lamb of the fourteen lambs :
16. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one kid of the goats for a sin offering ; beside the continual burnt offering , his meat offering , and his drink offering .
17. 둘째 날에는 수송아지 열둘과 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the second day ye shall offer twelve young bullocks , two rams , fourteen lambs of the first year without spot :
18. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
And their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
19. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one kid of the goats for a sin offering ; beside the continual burnt offering , and the meat offering thereof, and their drink offerings .
20. 셋째 날에는 수송아지 열하나와 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the third day eleven bullocks , two rams , fourteen lambs of the first year without blemish ;
21. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
And their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
22. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one goat for a sin offering ; beside the continual burnt offering , and his meat offering , and his drink offering .
23. 넷째 날에는 수송아지 열과 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the fourth day ten bullocks , two rams , and fourteen lambs of the first year without blemish :
24. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
Their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
25. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one kid of the goats for a sin offering ; beside the continual burnt offering , his meat offering , and his drink offering .
26. 다섯째 날에는 수송아지 아홉과 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the fifth day nine bullocks , two rams , and fourteen lambs of the first year without spot :
27. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
And their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
28. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one goat for a sin offering ; beside the continual burnt offering , and his meat offering , and his drink offering .
29. 여섯째 날에는 수송아지 여덟과 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the sixth day eight bullocks , two rams , and fourteen lambs of the first year without blemish :
30. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
And their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
31. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one goat for a sin offering ; beside the continual burnt offering , his meat offering , and his drink offering .
32. 일곱째 날에는 수송아지 일곱과 수양 둘과 일 년 되고 흠 없는 수양 열넷을 드릴 것이며
And on the seventh day seven bullocks , two rams , and fourteen lambs of the first year without blemish :
33. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
And their meat offering and their drink offerings for the bullocks , for the rams , and for the lambs , shall be according to their number , after the manner :
34. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one goat for a sin offering ; beside the continual burnt offering , his meat offering , and his drink offering .
35. 여덟째 날에는 거룩한 대회로 모일 것이요 아무 노동도 하지 말 것이며
On the eighth day ye shall have a solemn assembly : ye shall do no servile work therein:
36. 번제로 여호와께 향기로운 화제를 드리되 수송아지 하나와 수양 하나와 일 년 되고 흠 없는 수양 일곱을 드릴 것이며
But ye shall offer a burnt offering , a sacrifice made by fire , of a sweet savour unto the Lord : one bullock , one ram , seven lambs of the first year without blemish :
37. 그 소제와 전제는 수송아지와 수양과 어린 양의 수효를 따라서 규례대로 할 것이며
Their meat offering and their drink offerings for the bullock , for the ram , and for the lambs , shall be according to their number , after the manner :
38. 또 수염소 하나를 속죄제로 드릴지니 상번제와 그 소제와 그 전제 외에니라
And one goat for a sin offering ; beside the continual burnt offering , and his meat offering , and his drink offering .
39. 너희가 이 절기를 당하거든 여호와께 이같이 드릴지니 이는 너희 서원제나 낙헌제 외에 번제, 소제, 전제, 화목제를 드릴 것이니라
These things ye shall do unto the Lord in your set feasts , beside your vows , and your freewill offerings , for your burnt offerings , and for your meat offerings , and for your drink offerings , and for your peace offerings .

40. 모세가 여호와께서 자기로 명하신 모든 일을 이스라엘 자손에게 고하니라
And Moses told the children of Israel according to all that the Lord commanded Moses .
■ 주석 보기
【민29:1 JFB】민29:1-40. The Offering at the Feast of Trumpets.
1. in the seventh month—of the ecclesiastical year, but the first month of the civil year, corresponding to our September. It was, in fact, the New Year's Day, which had been celebrated among the Hebrews and other contemporary nations with great festivity and joy and ushered in by a flourish of trumpets. This ordinance was designed to give a religious character to the occasion by associating it with some solemn observances. (Compare 출12:2; 레23:24).
it is a day of blowing the trumpets unto you—This made it a solemn preparation for the sacred feasts—a greater number of which were held during this month than at any other season of the year. Although the institution of this feast was described before, there is more particularity here as to what the burnt offering should consist of; and, in addition to it, a sin offering is prescribed. The special offerings, appointed for certain days, were not to interfere with the offerings usually requisite on these days, for in 민29:6 it is said that the daily offerings, as well as those for the first day of the month, were to take place in their ordinary course.
【민29:1 CWC】[BALAAM'S SCHEME AND ITS CONSEQUENCES]
We are not through with the "hireling" prophet. We find him referred to in three places in the New Testament. 벧후2:5 speaks of his "way," Jude 11 of his "error" and 계2:14 of his "doctrine."
His way is that which characterizes all false teachers, viz: making a market of their gifts. His error lay in failing to see the principle of the vicarious atonement by which God can be just and yet the justifier of believing sinners (롬3:26). In other words, he felt that a holy God must curse such a people as Israel, knowing only a natural morality. His doctrine, which concerns us more particularly just now, refers to his teaching Balak to corrupt the people whom he could not curse (compa계25:1-3 with 31:16). -- Scofield Bible.
1. Harlotry and Idolatry, c. 25.
Into what sin did the people fall (1)? This fall in morality was soon followed by what fall in religion (2, 3)? Baal was a general name for "lord" and "peor" for a mount in Moab. The real name of this lord of the mount was Chemosh, whose worship was celebrated by the grossest obscenity.
What punishment fell on them (4, 5)? Capital punishment in Israel meant that the victim was first stoned to death or otherwise slain, and then gibbeted. "The heads of the people" means the chief leaders in the outrage.
Verse 6 speaks of a flagitious act in connection with this disgraceful conduct, promptly revenged by whom (7)? What reward to him follows (12, 13)? What judgment had come to Israel (8)? What judgment does God order upon the Midianites (17, 18)?
2. Second Numbering, c. 26.
What new command is now given Moses (1, 2)? The probability is that the plague just mentioned had swept away the last of the older generation and hence the census.
This census was necessary to preserve the distinction of families in connection with the distribution of Canaan soon to take place.
By comparing the numbers with those of chapter 1, it will be seen that divine judgments had reduced the ranks of some of the tribes which had been particularly disobedient, while others had been increased so that Israel still continued about the same in numbers at the close of this period of thirty-eight years as at the beginning. What was the total diminution?
Before passing to the next chapter observe verse 64 and note that its statement must not be considered absolute. For, besides Caleb and Joshua, there were alive at this time Eleazar and Ithamar, and in all probability a number of Levites, who had no participation in the defections in the wilderness. The tribe of Levi, having neither sent a spy into Canaan, nor being included in the enumeration at Sinai, must be regarded as not coming within the range of the sentence; and therefore would exhibit a spectacle not witnessed in the other tribes of many in their ranks above sixty years of age -- Bible Commentary.
3. A Brief Glance at Chapters 27 to 30.
We pass over the request of the daughters of Zelophehad (27:1-11), the injunction to Moses (12-14), and the ordination of Joshua (15-23), as requiring no explanation under the circumstances. The same may be said about the offerings (chapter 28) whose repetition was necessary doubtless because a new generation had sprung up since their enactment, and because the people would soon be settled in the land where they could be observed.
4. The Midianites Judged, and Balaam Slain, c. 31.
What is practically the last command Moses received from God (1, 2)?
The Midianites, as may be recalled, were descendants of the marriage of Abraham with Keturah, and occupied the east and the southeast of Moab. They were the chief actors in the plot to seduce Israel into idolatry, by which it was hoped Jehovah would withdraw His blessing from them and permit their enemies to triumph. Were the plan successful it would mean in so far the defeat of God's purpose for the redemption of the nations through the instrumentality of Israel as we have already learned. An understanding of this fact is necessary to preserve this chapter from misinterpretation.
A Religious War.
Who were to be avenged according to Jehovah (2)? And who according to Moses (3)? How interesting to perceive here another illustration of the identification of God with His people! They have the same cause, the same friends, and the same enemies. Compare 행9:4, 5.
And note another circumstance equally strange as the world considers things; viz: the preparation for death enjoined upon Moses! Were these Midianites his own enemies merely, one would expect him to be exhorted to forgive them and thus "die in peace with all the world." But being God's enemies, the most appropriate close of his earthly career would be to execute God's judgment upon them.
Are there not lessons here for the peace advocates of this century? While sympathizing with them in many things, yet if they expect wars to cease until God has had a final settlement with the wicked nations of the earth, they are yet in the primary class of Bible instruction.
"Some Things Hard to be Understood."
The faith of some will stumble at things in this record, but a deeper knowledge of God makes all plain, and our duty is to trust Him until that knowledge comes.
(1) The slaying of the males (7), was in accordance with the divine principle in all such cases, as shown in 신20:13. In this instance, however, the destruction seems to have been only partial, if we may judge by 삿6:1 and the following verses. Perhaps this is explained by the circumstance that only those families were slain who were in the neighborhood of the Hebrew camp or had been accomplices in the plot. Many may have saved themselves by flight.
(2) The slaying of Balaam (8) raises a question when we compare the statement with chapter 24:25. Perhaps he changed his plan about returning home after starting, and remained among the Midianites for the evil purpose already spoken of; or, learning that Israel had fallen into the snare laid, he may have returned to demand his reward from Midian. His judgment was just in consideration of his sin in the light of special revelations received from God.
(3) The killing of the women and children (14-18) will stagger us till we remember that Moses' wrath was not an ebullition of temper, but an expression of enlightened regard for the will of God, and the highest interests of Israel. By their conduct the women had forfeited all claims to other treatment, especially in view of the sacred character of this war. As to the male children, it is to be remembered that a war of extermination required their destruction. We will deal with this subject more fully when we come to the broader illustration in the destruction of the Canaanites in Joshua.
(4) Observe the declaration in verses 48-50, especially the last clause of 49. Here we have an astonishing miracle witnessing to the interposition of God in this whole matter, and in so far silencing every objection raised on the ground of cruelty and injustice. Compare here the opening verses of Psalm 44, and other similar places. These judgments of God on sin and disobedience should open our eyes to its nature, should cause us to tremble at the fear of it, and adore the grace which has given such guilty souls as we a sin bearer in Jesus Christ.
【민29:1 MHCC】There were more sacred solemnities in the seventh month than in any other. It was the space between harvest and seed-time. The more leisure we have from the pressing occupations of this life, the more time we should spend in the immediate service of God. The blowing of the trumpets was appointed, 레22:24. Here they are directed what sacrifices to offer on that day. Those who would know the mind of God in the Scriptures, must compare one part with another. The latter discoveries of Divine light explain what was dark, and supply what was wanting, in the former, that the man of God may be perfect.
【민29:7 JFB】7-11. ye shall have on the tenth day of this seventh month an holy convocation—This was the great day of atonement. Its institution, together with the observance to which that day was devoted, was described (레16:29, 30). But additional offerings seem to be noticed, namely, the large animal sacrifice for a general expiation, which was a sweet savor unto the Lord, and the sin offering to atone for the sins that mingled with that day's services. The prescriptions in this passage appear supplementary to the former statement in Leviticus.
【민29:12 JFB】12-34. on the fifteenth day—was to be held the feast of booths or tabernacles. (See 레23:34, 35). The feast was to last seven days, the first and last of which were to be kept as Sabbaths, and a particular offering was prescribed for each day, the details of which are given with a minuteness suited to the infant state of the church. Two things are deserving of notice: First, that this feast was distinguished by a greater amount and variety of sacrifices than any other—partly because, occurring at the end of the year, it might be intended to supply any past deficiencies—partly because, being immediately after the ingathering of the fruits, it ought to be a liberal acknowledgment—and partly, perhaps, because God consulted the weakness of mankind, who naturally grow weary both of the charge and labor of such services when they are long-continued, and made them every day less toilsome and expensive [Patrick]. Secondly, it will be remarked that the sacrifices varied in a progressive ratio of decrease every day.
【민29:12 MHCC】Soon after the day of atonement, the day in which men were to afflict their souls, followed the feast of Tabernacles, in which they were to rejoice before the Lord. Their days of rejoicing were to be days of sacrifices. A disposition to be cheerful does us good, when it encourages our hearts in the duties of God's service. All the days of dwelling in booths they must offer sacrifices; while we are here in a tabernacle state, it is our interest, as well as our duty, constantly to keep up communion with God. The sacrifices for each of the seven days are appointed. Every day there must be a sin-offering, as in the other feasts. Our burnt-offerings of praise cannot be accepted of God, unless we have an interest in the great sacrifice which Christ offered, when he made himself a Sin-offering for us. And no extraordinary services should put aside stated devotions. Every thing here reminds us of our sinfulness. The life that we live in the flesh must be by the faith of the Son of God; until we go to be with him, to behold his glory, and praise his mercy, who hath loved us and washed us from our sins in his own blood. To whom be honour and glory for ever. Amen.
【민29:18 JFB】18. after the manner—according to the ritual order appointed by divine authority—that for meat offerings (민29:3-10), and drink offerings (민28:7, 14).
【민29:35 JFB】35-40. On the eighth day ye shall have a solemn assembly—The feast of tabernacles was brought to a close on the eighth day, which was the great day (요7:37). Besides the common routine sacrifices, there were special offerings appointed for that day though these were fewer than on any of the preceding days; and there were also, as was natural on that occasion when vast multitudes were convened for a solemn religious purpose, many spontaneous gifts and services, so that there was full scope for the exercise of a devout spirit in the people, both for their obedience to the statutory offerings, and by the presentation of those which were made by free will or in consequence of vows.
【민29:39 JFB】39. These things ye shall do unto the Lord in your set feasts—From the statements made in this and the preceding chapter, it appears that the yearly offerings made to the altar at the public expense, without taking into account a vast number of voluntary vow and trespass offerings, were calculated at the following amount:—goats, fifteen; kids, twenty-one; rams, seventy-two; bullocks, one hundred thirty-two; lambs, 1,101; sum-total of animals sacrificed at public cost, 1,241. This, of course, is exclusive of the prodigious addition of lambs slain at the passover, which in later times, according to Josephus, amounted in a single year to the immense number of 255,600.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.