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민수기2,민2,Numbers2,Num2

야라바 2024. 3. 14. 14:35

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■ 민수기 2장

1. 여호와께서 모세와 아론에게 일러 가라사대

  And the Lord spake unto Moses and unto Aaron , saying ,

 

2. 이스라엘 자손은 각각 그 기와 그 종족의 기호 곁에 진을 치되 회막을 사면으로 대하여 치라

  Every man of the children of Israel shall pitch by his own standard , with the ensign of their father’s house : far off about the tabernacle of the congregation shall they pitch .

 

3. 동방 해 돋는 편에 진 칠 자는 그 군대대로 유다의 진 기에 속한 자라 유다 자손의 족장은 암미나답의 아들 나손이요

  And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies : and Nahshon the son of Amminadab shall be captain of the children of Judah .

 

4. 그 군대는 계수함을 입은 자가 칠만 사천육백 명이며

  And his host , and those that were numbered of them, were threescore and fourteen thousand and six hundred .

 

5. 그 곁에 진 칠 자는 잇사갈 지파라 잇사갈 자손의 족장은 수알의 아들 느다넬이요

  And those that do pitch next unto him shall be the tribe of Issachar : and Nethaneel the son of Zuar shall be captain of the children of Issachar .

 

6. 그 군대는 계수함을 입은 자 오만 사천사백 명이며

  And his host , and those that were numbered thereof, were fifty and four thousand and four hundred .

 

7. 또 스불론 지파라 스불론 자손의 족장은 헬론의 아들 엘리압이요

  Then the tribe of Zebulun : and Eliab the son of Helon shall be captain of the children of Zebulun .

 

8. 그 군대는 계수함을 입은 자 오만 칠천사백 명이니

  And his host , and those that were numbered thereof, were fifty and seven thousand and four hundred .

 

9. 유다 진에 속한 군대의 계수함을 입은 군대의 총계가 십팔만 육천사백 명이라 그들은 제일대로 진행할지니라

  All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred , throughout their armies . These shall first set forth .

 

10. 남편에는 르우벤 군대의 진 기가 있을 것이라 르우벤 자손의 족장은 스데울의 아들 엘리술이요

  On the south side shall be the standard of the camp of Reuben according to their armies : and the captain of the children of Reuben shall be Elizur the son of Shedeur .

 

11. 그 군대는 계수함을 입은 자 사만 육천오백 명이며

  And his host , and those that were numbered thereof, were forty and six thousand and five hundred .

 

12. 그 곁에 진 칠 자는 시므온 지파라 시므온 자손의 족장은 수리삿대의 아들 슬루미엘이요

  And those which pitch by him shall be the tribe of Simeon : and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai .

 

13. 그 군대는 계수함을 입은 자 오만 구천삼백 명이며

  And his host , and those that were numbered of them, were fifty and nine thousand and three hundred .

 

14. 또 갓 지파라 갓 자손의 족장은 르우엘의 아들 엘리아삽이요

  Then the tribe of Gad : and the captain of the sons of Gad shall be Eliasaph the son of Reuel .

 

15. 그 군대는 계수함을 입은 자 사만 오천육백오십 명이니

  And his host , and those that were numbered of them, were forty and five thousand and six hundred and fifty .

 

16. 르우벤 진에 속한 계수함을 입은 군대의 총계가 십오만 일천사백오십 명이라 그들은 제이대로 진행할지니라

  All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty , throughout their armies . And they shall set forth in the second rank .

 

17. 그 다음에 회막이 레위인의 진과 함께 모든 진의 중앙에 있어 진행하되 그들의 진 친 순서대로 각 사람은 그 위치에서 그 기를 따라 앞으로 행할지니라

  Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp : as they encamp , so shall they set forward , every man in his place by their standards .

 

18. 서편에는 에브라임의 군대의 진 기가 있을 것이라 에브라임 자손의 족장은 암미훗의 아들 엘리사마요

  On the west side shall be the standard of the camp of Ephraim according to their armies : and the captain of the sons of Ephraim shall be Elishama the son of Ammihud .

 

19. 그 군대는 계수함을 입은 자 사만 오백명이며

  And his host , and those that were numbered of them, were forty thousand and five hundred .

 

20. 그 곁에는 므낫세 지파가 있을 것이라 므낫세 자손의 족장은 브다술의 아들 가말리엘이요

  And by him shall be the tribe of Manasseh : and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur .

 

21. 그 군대는 계수함을 입은 자 삼만 이천이백 명이며

  And his host , and those that were numbered of them, were thirty and two thousand and two hundred .

 

22. 또 베냐민 지파라 베냐민 자손의 족장은 기드오니의 아들 아비단이요

  Then the tribe of Benjamin : and the captain of the sons of Benjamin shall be Abidan the son of Gideoni .

 

23. 그 군대는 계수함을 입은 자 삼만 오천사백 명이니

  And his host , and those that were numbered of them, were thirty and five thousand and four hundred .

 

24. 에브라임 진에 속한 계수함을 입은 군대의 총계가 십만 팔천일백 명이라 그들은 제삼대로 진행할지니라

  All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred , throughout their armies . And they shall go forward in the third rank .

 

25. 북편에는 단 군대의 진 기가 있을 것이라 단 자손의 족장은 암미삿대의 아들 아히에셀이요

  The standard of the camp of Dan shall be on the north side by their armies : and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai .

 

26. 그 군대는 계수함을 입은 자 육만 이천칠백 명이며

  And his host , and those that were numbered of them, were threescore and two thousand and seven hundred .

 

27. 그 곁에 진 칠 자는 아셀 지파라 아셀 자손의 족장은 오그란의 아들 바기엘이요

  And those that encamp by him shall be the tribe of Asher : and the captain of the children of Asher shall be Pagiel the son of Ocran .

 

28. 그 군대는 계수함을 입은 자 사만 일천오백 명이며

  And his host , and those that were numbered of them, were forty and one thousand and five hundred .

 

29. 또 납달리 지파라 납달리 자손의 족장은 에난의 아들 아히라요

  Then the tribe of Naphtali : and the captain of the children of Naphtali shall be Ahira the son of Enan .

 

30. 그 군대는 계수함을 입은 자 오만 삼천사백 명이니

  And his host , and those that were numbered of them, were fifty and three thousand and four hundred .

 

31. 단의 진에 속한 계수함을 입은 군대의 총계가 십오만 칠천육백 명이라 그들은 기를 따라 후대로 진행할지니라 하시니라

  All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred . They shall go hindmost with their standards .

 

32. 이상은 이스라엘 자손이 그 종족을 따라 계수함을 입은 자니 모든 진의 군대 곧 계수함을 입은 총계가 육십만 삼천오백오십 명이었으며

  These are those which were numbered of the children of Israel by the house of their fathers : all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty .

 

33. 레위인은 이스라엘 자손과 함께 계수되지 아니하였으니 여호와께서 모세에게 명하심과 같았느니라

  But the Levites were not numbered among the children of Israel ; as the Lord commanded Moses .

 

34. 이스라엘 자손이 여호와께서 모세에게 명하신 대로 다 준행하여 각기 가족과 종족을 따르며 그 기를 따라 진 치기도 하며 진행하기도 하였더라

  And the children of Israel did according to all that the Lord commanded Moses : so they pitched by their standards , and so they set forward , every one after their families , according to the house of their fathers .

 

■ 주석 보기

【민2:1 JFB】민2:1-34. The Order of the Tribes in Their Tents.

 

【민2:1 CWC】[NUMBER AND ORDER OF THE TRIBES]
A secondary name for Numbers might be "The Book of the Journeyings" since it gives the story of Israel from Sinai to the arrival on the border of Canaan. Examine verse 1 and perceive that the time covered by Exodus and Leviticus was not more than fourteen months, while that of Numbers is over thirty-eight years. You will doubtless find a map in the back of your Bible which will aid in mastering this book. The journey will be seen to be first northwest as far as Kadesh, then south to the fork of the Red Sea, and finally northwest as before, around the land of Edom to Moab.
We will keep this geographical outline in mind, considering first the principal events at Sinai before they start, then what occurred between Sinai and Kadesh, and finally between Kadesh and Moab.
"The Book of the Murmurings."
The book might be called the book of the "murmurings" as well as "journeyings," for it is pervaded with a spirit of disobedience and rebellion against God, justifying the abstract given of the period in 시95:10.
While annals of many powerful nations of this period are entirely forgotten, these of a comparative handful of people are preserved and that too, notwithstanding their ungrateful spirit, because of the relation they bear to the redemption of the world through Jesus Christ. This accounts for the Divine long-suffering towards them, and all the exhibitions of Divine love the book contains. We have rehearsed this before, but it is well to keep it in mind as we pursue our studies. Read also 1 Cor. 10, to discover how their history is a kind of object lesson illustrating God's dealings with us in a spiritual sense. (Synthetic Bible Studies.)
1. The Tribes Numbered, c. 1.
What was Moses commanded to do, and when was he commanded to do it (1, 2)? What people were thus to be numbered, and why (2, 3)? Comparing 4 and 16, what description is given of the "heads" of houses who were to be with Moses and Aaron in this matter?
"Renowned" means them that were called out of the different tribes for leadership; and "princes" stands for the same thing. These were usually the oldest son in each tribe after the manner of the nomads of the East today.
On what basis was the numbering conducted (18)? This reference to "pedigrees" is important, as showing the care taken about genealogies. This was to keep the Aaronic order intact, but especially as a provision for tracing the descent of the Messiah through Judah.
Which tribe was the most numerous (27)? Can you recall how this fulfills Jacob's prophecy (Gen. 49)? What prophecy of his is fulfilled in verses 32-35? What was the sum of the enrolment (46)? What an increase from the seventy-five who went down into Egypt 215 years before!
And yet this did not include the women and children, nor the old men, nor the tribe of Levi! It is estimated there were two and a half millions in all.
About the Levites. What direction is given concerning them (47-49)? What were they to do, and where were they to camp, and why (50-53)?
2. The Tribes Arranged, c. 2.
What was the rallying point for each family in the camp (2)? We do not know the colors or forms of these ensigns, but possibly they were copied after Egypt minus their idolatrous symbols, and were of a fan-like form maze of feathers, shawls, etc., and lifted on long poles. Some think they were symbols borrowed from Jacob's blessing on the tribes, and that Judah's ensign was a lion, Benjamin's a wolf, and so on. Perhaps the color was determined by the precious stone representing the tribe in the high priest's breastplate.
Were the tribes, other than the Levites, allowed to pitch their tents near the tabernacle (2)? Which tribes took the lead on the march (3-9)? What seems to have formed the central company (17)?
3. The Levites' Service, cc. 3, 4.
What genealogy is given at the opening of this chapter (1-4)? What shows the subordination of the rest of the Levites to the family of Aaron (6, 7)? Give the history of the choice of this tribe in verses 12, 13. Who chose them? In substitution for whom? On what ground were the latter taken by the Lord?
On what different principle were the Levites numbered from the other tribes (15)? Can you give a reason for this? Name the three sub-divisions of this tribe (17). What was the particular place and charge of each (23, 25, 26, 29, 31, 35, 36, 37)? Who was Eleazar and what official position had he (32)? Compare 왕상4:4; 왕하25:18. What location was assigned Moses and the family of Aaron (38)?
Why was a new reckoning of all the males to be made (40-46)? How much was the ransom money (47)? (A shekel was about equal to 60 cents.)
What was the age limit of Levitical service (4:3)? Compa계8:23-26. What precautions were necessary in the case of the Kohathites (15)? Compare also 17-20. What carrying work was assigned the Gershonites (24-26)? Which of the sons of Aaron had the immediate charge of them (28)? What was assigned the Merarites (31, 22)? What word in verse 32 indicates that an inventory was kept of all the little things that nothing might be lost? What a lesson this teaches as to God's regard for the details of His service, and His interest in trivial things. What a strong light it flashes on the meaning of obedience.

 

【민2:1 MHCC】The order of the tribes in their tents.
—The tribes were to encamp about the tabernacle, which was to be in the midst of them. It was a token of God's gracious presence. Yet they were to pitch their tents afar off, in reverence to the sanctuary. The children of Israel put themselves in their posts, without murmuring or disputing; and as it was their safety, so it was their beauty. It is our duty and interest to be contented with the place allotted to us, and to endeavour to occupy it in a proper manner, without envying or murmuring; without ambition or covetousness. Thus the gospel church ought to be compact, according to the Scripture model, every one knowing and keeping his place; and then all that wish well to the church rejoice, beholding their order, 골2:5.

 

【민2:2 JFB】2. Every man … shall pitch by his own standard, with the ensign of their father's house—Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob—Judah's being a lion, Benjamin's a wolf, &c. [창49:3-24]; and that the ensigns or banners were distinguished by their colors—the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [출28:17-21].
far off about the tabernacle of the congregation shall they pitch—that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

 

【민2:3 JFB】3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies—Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.
Nahshon—or Naasson (마1:4; Lu 3:32, 33).
shall be captain—It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes—a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."

 

【민2:5 JFB】5. those that pitch next unto him—that is, on the one side.

 

【민2:7 JFB】7. Then the tribe of Zebulun—on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.

 

【민2:10 JFB】10-31. On the south side the standard of the camp of Reuben—The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on 민3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [민10:14-16]. Reuben, Simeon, and Gad formed the second great division [민10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [민10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [민10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [민10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center. (See on 민10:13).

 

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