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■ 마태복음 24장
1. 예수께서 성전에서 나와서 가실 때에 제자들이 성전 건물들을 가리켜 보이려고 나아오니
And Jesus went out , and departed from the temple : and his disciples came to him for to shew him the buildings of the temple .
2. 대답하여 가라사대 너희가 이 모든 것을 보지 못하느냐 내가 진실로 너희에게 이르노니 돌 하나도 돌 위에 남지 않고 다 무너뜨리우리라
And Jesus said unto them , See ye not all these things ? verily I say unto you , There shall not be left here one stone upon another , that shall not be thrown down .
3. 예수께서 감람 산 위에 앉으셨을 때에 제자들이 종용히 와서 가로되 우리에게 이르소서 어느 때에 이런 일이 있겠사오며 또 주의 임하심과 세상 끝에는 무슨 징조가 있사오리이까
And as he sat upon the mount of Olives , the disciples came unto him privately , saying , Tell us , when shall these things be ? and what shall be the sign of thy coming , and of the end of the world ?
4. 예수께서 대답하여 가라사대 너희가 사람의 미혹을 받지 않도록 주의하라
And Jesus answered and said unto them , Take heed that no man deceive you .
5. 많은 사람이 내 이름으로 와서 이르되 나는 그리스도라 하여 많은 사람을 미혹케 하리라
For many shall come in my name , saying , I am Christ ; and shall deceive many .
6. 난리와 난리 소문을 듣겠으나 너희는 삼가 두려워 말라 이런 일이 있어야 하되 끝은 아직 아니니라
And ye shall hear of wars and rumours of wars : see that ye be not troubled : for all these things must come to pass , but the end is not yet .
7. 민족이 민족을, 나라가 나라를 대적하여 일어나겠고 처처에 기근과 지진이 있으리니
For nation shall rise against nation , and kingdom against kingdom : and there shall be famines , and pestilences , and earthquakes , in divers places .
8. 이 모든 것이 재난의 시작이니라
All these are the beginning of sorrows .
9. 그 때에 사람들이 너희를 환난에 넘겨 주겠으며 너희를 죽이리니 너희가 내 이름을 위하여 모든 민족에게 미움을 받으리라
Then shall they deliver you up to be afflicted , and shall kill you : and ye shall be hated of all nations for my name’s sake .
10. 그 때에 많은 사람이 시험에 빠져 서로 잡아 주고 서로 미워하겠으며
And then shall many be offended , and shall betray one another , and shall hate one another .
11. 거짓 선지자가 많이 일어나 많은 사람을 미혹하게 하겠으며
And many false prophets shall rise , and shall deceive many .
12. 불법이 성하므로 많은 사람의 사랑이 식어지리라
And because iniquity shall abound , the love of many shall wax cold .
13. 그러나 끝까지 견디는 자는 구원을 얻으리라
But he that shall endure unto the end , the same shall be saved .
14. 이 천국 복음이 모든 민족에게 증거되기 위하여 온 세상에 전파되리니 그제야 끝이 오리라
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations ; and then shall the end come .
15. 그러므로 너희가 선지자 다니엘의 말한 바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을진저)
When ye therefore shall see the abomination of desolation , spoken of by Daniel the prophet , stand in the holy place , (whoso readeth , let him understand :)
16. 그 때에 유대에 있는 자들은 산으로 도망할지어다
Then let them which be in Judaea flee into the mountains :
17. 지붕 위에 있는 자는 집 안에 있는 물건을 가질러 내려 가지 말며
Let him which is on the housetop not come down to take any thing out of his house :
18. 밭에 있는 자는 겉옷을 가질러 뒤로 돌이키지 말지어다
Neither let him which is in the field return back to take his clothes .
19. 그 날에는 아이 밴 자들과 젖 먹이는 자들에게 화가 있으리로다
And woe unto them that are with child , and to them that give suck in those days !
20. 너희의 도망하는 일이 겨울에나 안식일에 되지 않도록 기도하라
But pray ye that your flight be not in the winter , neither on the sabbath day :
21. 이는 그 때에 큰 환난이 있겠음이라 창세로부터 지금까지 이런 환난이 없었고 후에도 없으리라
For then shall be great tribulation , such as was not since the beginning of the world to this time , no , nor ever shall be .
22. 그 날들을 감하지 아니할 것이면 모든 육체가 구원을 얻지 못할 것이나 그러나 택하신 자들을 위하여 그 날들을 감하시리라
And except those days should be shortened , there should no flesh be saved : but for the elect’s sake those days shall be shortened .
23. 그 때에 사람이 너희에게 말하되 보라 그리스도가 여기 있다 혹 저기 있다 하여도 믿지 말라
Then if any man shall say unto you , Lo , here is Christ , or there ; believe it not .
24. 거짓 그리스도들과 거짓 선지자들이 일어나 큰 표적과 기사를 보이어 할 수만 있으면 택하신 자들도 미혹하게 하리라
For there shall arise false Christs , and false prophets , and shall shew great signs and wonders ; insomuch that , if it were possible , they shall deceive the very elect .
25. 보라 내가 너희에게 미리 말하였노라
Behold , I have told you before .
26. 그러면 사람들이 너희에게 말하되 보라 그리스도가 광야에 있다 하여도 나가지 말고 보라 골방에 있다 하여도 믿지 말라
Wherefore if they shall say unto you , Behold , he is in the desert ; go not forth : behold , he is in the secret chambers ; believe it not .
27. 번개가 동편에서 나서 서편까지 번쩍임 같이 인자의 임함도 그러하리라
For as the lightning cometh out of the east , and shineth even unto the west ; so shall also the coming of the Son of man be .
28. 주검이 있는 곳에는 독수리들이 모일지니라
For wheresoever the carcase is , there will the eagles be gathered together .
29. 그 날 환난 후에 즉시 해가 어두워지며 달이 빛을 내지 아니하며 별들이 하늘에서 떨어지며 하늘의 권능들이 흔들리리라
Immediately after the tribulation of those days shall the sun be darkened , and the moon shall not give her light , and the stars shall fall from heaven , and the powers of the heavens shall be shaken :
30. 그 때에 인자의 징조가 하늘에서 보이겠고 그 때에 땅의 모든 족속들이 통곡하며 그들이 인자가 구름을 타고 능력과 큰 영광으로 오는 것을 보리라
And then shall appear the sign of the Son of man in heaven : and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory .
31. 저가 큰 나팔 소리와 함께 천사들을 보내리니 저희가 그 택하신 자들을 하늘 이 끝에서 저 끝까지 사방에서 모으리라
And he shall send his angels with a great sound of a trumpet , and they shall gather together his elect from the four winds , from one end of heaven to the other .
32. 무화과나무의 비유를 배우라 그 가지가 연하여지고 잎사귀를 내면 여름이 가까운 줄을 아나니
Now learn a parable of the fig tree ; When his branch is yet tender , and putteth forth leaves , ye know that summer is nigh :
33. 이와 같이 너희도 이 모든 일을 보거든 인자가 가까이 곧 문 앞에 이른 줄 알라
So likewise ye , when ye shall see all these things , know that it is near , even at the doors .
34. 내가 진실로 너희에게 말하노니 이 세대가 지나가기 전에 이 일이 다 이루리라
Verily I say unto you , This generation shall not pass , till all these things be fulfilled .
35. 천지는 없어지겠으나 내 말은 없어지지 아니하리라
Heaven and earth shall pass away , but my words shall not pass away .
36. 그러나 그 날과 그 때는 아무도 모르나니 하늘의 천사들도, 아들도 모르고 오직 아버지만 아시느니라
But of that day and hour knoweth no man, no, not the angels of heaven , but my Father only .
37. 노아의 때와 같이 인자의 임함도 그러하리라
But as the days of Noe were, so shall also the coming of the Son of man be .
38. 홍수 전에 노아가 방주에 들어가던 날까지 사람들이 먹고 마시고 장가 들고 시집 가고 있으면서
For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark ,
39. 홍수가 나서 저희를 다 멸하기까지 깨닫지 못하였으니 인자의 임함도 이와 같으리라
And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be .
40. 그 때에 두 사람이 밭에 있으매 하나는 데려감을 당하고 하나는 버려둠을 당할 것이요
Then shall two be in the field ; the one shall be taken , and the other left .
41. 두 여자가 매를 갈고 있으매 하나는 데려감을 당하고 하나는 버려둠을 당할 것이니라
Two women shall be grinding at the mill ; the one shall be taken , and the other left .
42. 그러므로 깨어 있으라 어느 날에 너희 주가 임할는지
Watch therefore : for ye know not what hour your Lord doth come .
43. 너희가 알지 못함이니라 너희도 아는 바니 만일 집 주인이 도적이 어느 경점에 올 줄을 알았더면 깨어 있어 그 집을 뚫지 못하게 하였으리라
But know this , that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up .
44. 이러므로 너희도 예비하고 있으라 생각지 않은 때에 인자가 오리라
Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh .
45. 충성되고 지혜 있는 종이 되어 주인에게 그 집 사람들을 맡아 때를 따라 양식을 나눠 줄 자가 누구뇨
Who then is a faithful and wise servant , whom his lord hath made ruler over his household , to give them meat in due season ?
46. 주인이 올 때에 그 종의 이렇게 하는 것을 보면 그 종이 복이 있으리로다
Blessed is that servant , whom his lord when he cometh shall find so doing .
47. 내가 진실로 너희에게 이르노니 주인이 그 모든 소유를 저에게 맡기리라
Verily I say unto you , That he shall make him ruler over all his goods .
48. 만일 그 악한 종이 마음에 생각하기를 주인이 더디 오리라 하여
But and if that evil servant shall say in his heart , My lord delayeth his coming ;
49. 동무들을 때리며 술 친구들로 더불어 먹고 마시게 되면
And shall begin to smite his fellowservants , and to eat and drink with the drunken ;
50. 생각지 않은 날 알지 못하는 시간에 그 종의 주인이 이르러
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of ,
51. 엄히 때리고 외식하는 자의 받는 율에 처하리니 거기서 슬피 울며 이를 갊이 있으리라
And shall cut him asunder , and appoint him his portion with the hypocrites : there shall be weeping and gnashing of teeth .
■ 주석 보기
【마24:1 JFB】마24:1-51. Christ's Prophecy of the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. ( = 막13:1-37; Lu 21:5-36).
For the exposition, see on 막13:1-37.
【마24:1 CWC】The present lesson connects itself with the last without a break. The disciples were mystified by what our Lord said about the "house," i. e., the temple, being left "desolate" (23:38), which explains why they called His attention to its grandeur and strength (24:1). His further observation (v. 2) deepened their wonder, hence their improvement of the opportunity on the Mount of Olives for the three questions of verse three.
The first was answered by the destruction of the temple under Titus, A. D. 70. But although Christ replies to this question as He does the other two, yet that reply is recorded only in 눅21:20-24. The replies to the others follow.
Verses 4-14 are capable of a two-fold application. In the first place, they give in outline panoramic form the features of the present age during the absence of the King, and then in a more particular way describe the end of the age; for, as the Scofield Bible says, "all that has characterized the age throughout all these centuries gathers into awful intensity at the end."
What are these features? False Christs, wars, famines, pestilences, earthquakes, persecutions, apostasy, false teaching, abounding iniquity, and spiritual declension -- just what Christendom in these twenty centuries records as fulfilling the words. Compare 단9:24-27, and 2 Timothy 3.
To be specific as to verse 14, it refers to the proclamation of the good news that the Kingdom promised to Israel, and which both John the Baptist and Christ preached at the beginning, is again "at hand." This will be proclaimed at the end of the age, not by the Church, as we understand it, which shall have been caught up to meet the Lord in the air (살전4:13-18), but by the Jewish remnant, the believing Israelites on the earth at that day (사1:9; 롬11:5; 계14:6, 7).
Verse 15 points to the crisis at the end. "The abomination of desolation" (단9:27), which is the image of "the man of sin" (살후2:3-8), and the "Beast" (계13:4-7) will then be set up in the temple of restored Jerusalem, and the hour of the Great Tribulation will have come. From this on (vv. 15-28), our Lord gives the details of this period. The believing Jews in Jerusalem at that time are warned to flee (vv. 16-20). A renewed warning is given as to false Christians (vv. 21-26). The sudden smiting of the Gentile world-powers is announced (vv. 27, 28 compared with 단2:34). The glorious appearing of the Lord visible to the nations, together with the regathering of Israel as a nation are set before us next (vv. 29-31). The sign of the fig-tree is given (vv. 32, 33), and then "warnings applicable to this age over which these events are ever impending" (vv. 34-51); and yet, as stated above, especially applicable to the end period itself. The first verse of this last-named section (v. 34) requires special notice. The primary definition of the Greek word for "generation" is race, family, or stock, in which sense the word is evidently used by our Lord. The race of Jews Israel) "shall not pass till all these things be fulfilled" -- a promise to the truth of which the centuries bear witness.
Chapter 25 continues the discourse. The phrase "the Kingdom of heaven" or "the Kingdom of the heavens" recalls the parables of chapter 13, and applies to the same thing, viz, the sphere of professing Christianity, i. e., Christendom during the absence of the King. At the first, that is, after our Lord's ascension, the attitude of the disciples was that of going "forth to meet the bridegroom" (v. 1). In other words they were "waiting for the coming of our Lord" (고전1:7). But "the bridegroom tarried," and "they all slumbered and slept" (v. 5). The "midnight" is coming however, when the cry is made "Behold the bridegroom!" The wise virgins are the true believers, "the oil in their vessels" (v. 4) symbolizing the indwelling of the Holy Spirit (롬8:9). The foolish virgins are the mere professors, as is evident from "I know you not" (v. 12). As this parable sets before us that testing of the Christian profession which the coming of the Lord will reveal, so the parable that follows sets before us the testing of service. The talents are the gifts God has bestowed on His servants to use for His glory (1 Co. 12). Exercise of any gift will increase it through the Holy Spirit; and faithful service, though it be in the use of any one gift, will bring approval. The difficulty in the parable is the faithless servant, who must not be regarded as a true believer, but a mere professor as in the preceding case. A true believer would never call Christ a hard master.
The closing verses (vv. 31-46) do not contain a parable so far as the record goes, but for all we know a description of fact. It is a judgment scene, but not the last judgment (계20:11-15).
The object of the judgment is the Gentile nations of the earth. The time is after the Church has been caught up to meet the Lord in the air, and when He has come for the gathering of the remnant of Israel at the end of this age. The place doubtless is Palestine. There is no resurrection here, no books opened, and nothing said about the dead, all of which is in contrast to the last judgment. Moreover, three classes are present here, sheep, goats, and "My brethren," the test being not the possession of eternal life, but the treatment accorded by the nations to these "brethren." The latter are the "Jewish remnant who will have preached the gospel of the Kingdom to all nations during the tribulation." Examine 슥14:1-5 and Joel 3 for light upon this judgment scene.
【마24:1 MHCC】Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world.
【마24:4 MHCC】The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 살후2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.
【마24:29 MHCC】Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gathering day comes, there shall not one of them be missing. Distance of place shall keep none out of heaven. Our Lord declares that the Jews should never cease to be a distinct people, until all things he had been predicting were fulfilled. His prophecy reaches to the day of final judgment; therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ's second coming, which shall do away every human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first, to temporal judgments, particularly that which was then hastening upon the nation and people of the Jews. Secondly, to the eternal judgment. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men's putting it far from them. What words can more strongly describe the suddenness of our Saviour's coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?
【마24:42 MHCC】To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever, covetous, ambitious, or a lover of pleasure, he will be cut off. Those who choose the world for their portion in this life, will have hell for their portion in the other life. May our Lord, when he cometh, pronounce us blessed, and present us to the Father, washed in his blood, purified by his Spirit, and fit to be partakers of the inheritance of the saints in light.
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.