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■ 예레미야 47장
1. 바로가 가사를 치기 전에 블레셋 사람에 대하여 선지자 예레미야에게 임한 여호와의 말씀이라
The word of the Lord that came to Jeremiah the prophet against the Philistines , before that Pharaoh smote Gaza .
2. 여호와께서 이같이 말씀하시되 보라 물이 북방에서 일어나 창일하는 시내를 이루어 그 땅과 그 중에 있는 모든 것과 그 성읍과 거기 거하는 자들을 엄몰시키리니 사람들이 부르짖으며 그 땅 모든 거민이 애곡할 것이라
Thus saith the Lord ; Behold, waters rise up out of the north , and shall be an overflowing flood , and shall overflow the land , and all that is therein ; the city , and them that dwell therein: then the men shall cry , and all the inhabitants of the land shall howl .
3. 힘센 것의 굽치는 소리와 달리는 병거 바퀴의 울리는 소리에 아비의 손이 풀려서 그 자녀를 돌아보지 못하리니
At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots , and at the rumbling of his wheels , the fathers shall not look back to their children for feebleness of hands ;
4. 이는 블레셋 사람을 진멸하시며 두로와 시돈에 남아 있는 바 도와 줄 자를 다 끊어 버리시는 날이 이름이라 여호와께서 갑돌 섬에 남아 있는 블레셋 사람을 멸하시리라
Because of the day that cometh to spoil all the Philistines , and to cut off from Tyrus and Zidon every helper that remaineth : for the Lord will spoil the Philistines , the remnant of the country of Caphtor .
5. 가사가 삭발되었고 아스글론과 그들에게 남아 있는 평지가 멸망되었나니 네가 네 몸 베기를 어느 때까지 하겠느냐
Baldness is come upon Gaza ; Ashkelon is cut off with the remnant of their valley : how long wilt thou cut thyself?
6. 여호와의 칼이여 네가 언제까지 쉬지 않겠느냐 네 집에 들어가서 가만히 쉴지어다
O thou sword of the Lord , how long will it be ere thou be quiet ? put up thyself into thy scabbard , rest , and be still .
7. 여호와께서 이를 명하셨은즉 어떻게 쉬겠느냐 아스글론과 해변을 치려 하여 그가 명정하셨느니라
How can it be quiet , seeing the Lord hath given it a charge against Ashkelon , and against the sea shore ? there hath he appointed it.
■ 주석 보기
【렘47:1 JFB】렘47:1-7. Prophecy against the Philistines.
1.Pharaoh-necho probably smote Gaza on his return after defeating Josiah at Megiddo (대하35:20) [Grotius]. Or, Pharaoh-hophra (렘37:5, 7) is intended: probably on his return from his fruitless attempt to save Jerusalem from the Chaldeans, he smote Gaza in order that his expedition might not be thought altogether in vain [Calvin] (암1:6, 7).
【렘47:1 MHCC】 The calamities of the Philistines.
The Philistines had always been enemies to Israel; but the Chaldean army shall overflow their land like a deluge. Those whom God will spoil, must be spoiled. For when the Lord intends to destroy the wicked, he will cut off every helper. So deplorable are the desolations of war, that the blessings of peace are most desirable. But we must submit to His appointments who ordains all in perfect wisdom and justice.
【렘47:2 JFB】2. waters—(사8:7). The Chaldeans from the north are compared to the overwhelming waters of their own Euphrates. The smiting of Gaza was to be only the prelude of a greater disaster to the Philistines. Nebuzara-dan was left by Nebuchadnezzar, after he had taken Jerusalem, to subdue the rest of the adjoining cities and country.
【렘47:3 JFB】3. (Compare 렘4:29).
fathers … not look back to … children—Each shall think only of his own safety, not even the fathers regarding their own children. So desperate shall be the calamity that men shall divest themselves of the natural affections.
for feebleness of hands—The hands, the principal instruments of action, shall have lost all power; their whole hope shall be in their feet.
【렘47:4 JFB】4. every helper—The Philistines, being neighbors to the Phœnicians of Tyre and Sidon, would naturally make common cause with them in the case of invasion. These cities would have no helper left when the Philistines should be destroyed.
Caphtor—the Caphtorim and Philistines both came from Mizraim (창10:13, 14). The Philistines are said to have been delivered by God from Caphtor (암9:7). Perhaps before the time of Moses they dwelt near and were subjugated by the Caphtorim (신2:23) and subsequently delivered. "The remnant" means here those still left after the Egyptians had attacked Gaza and Palestine; or rather, those left of the Caphtorim after the Chaldeans had attacked them previous to their attack on the Philistines. Some identify Caphtor with Cappadocia; Gesenius, with Crete (겔25:16, Cherethims); Kitto, Cyprus. Between Palestine and Idumea there was a city Caparorsa; and their close connection with Palestine on the one hand, and Egypt (Mizraim, 창10:13, 14) on the other hand, makes this locality the most likely.
【렘47:5 JFB】5. Baldness … cut thyself—Palestine is represented as a female who has torn off her hair and cut her flesh, the heathenish (레19:28) token of mourning (렘48:37).
their valley—the long strip of low plain occupied by the Philistines along the Mediterranean, west of the mountains of Judea. The Septuagint reads Anakim, the remains of whom were settled in those regions (민13:28). Joshua dislodged them so that none were left but in Gaza, Gath, and Ashdod (수11:21, 22). But the parallel (렘47:7), "Ashkelon … the sea-shore," established English Version here, "Ashkelon … their valley."
【렘47:6 JFB】6. Jeremiah, in the person of the Philistines afflicting themselves (렘47:5), apostrophizes the "sword of the Lord," entreating mercy (compare 신32:41; 겔21:3-5, 9, 10).
up thyself—Hebrew, "Gather thyself," that is, retire or return.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.