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■ 예레미야 45장
1. 유다 왕 요시야의 아들 여호야김 제사년에 네리야의 아들 바룩이 예레미야의 구전대로 이 모든 말을 책에 기록하니라 때에 선지자 예레미야가 그에게 말하여 가로되
The word that Jeremiah the prophet spake unto Baruch the son of Neriah , when he had written these words in a book at the mouth of Jeremiah , in the fourth year of Jehoiakim the son of Josiah king of Judah , saying ,
2. 바룩아 이스라엘의 하나님 여호와께서 네게 이같이 말씀하시되
Thus saith the Lord , the God of Israel , unto thee, O Baruch ;

3. 네가 일찍 말하기를 슬프다 여호와께서 나의 고통에 슬픔을 더하셨으니 나는 나의 탄식으로 피곤하여 평안치 못하다 하도다 하셨고
Thou didst say , Woe is me now! for the Lord hath added grief to my sorrow ; I fainted in my sighing , and I find no rest .
4. 또 내게 이르시기를 너는 그에게 이르라 여호와께서 이같이 말씀하시기를 보라 나는 나의 세운 것을 헐기도 하며 나의 심은 것을 뽑기도 하나니 온 땅에 이러하거늘
Thus shalt thou say unto him, The Lord saith thus; Behold, that which I have built will I break down , and that which I have planted I will pluck up , even this whole land .
5. 네가 너를 위하여 대사를 경영하느냐 그것을 경영하지 말라 보라 내가 모든 육체에게 재앙을 내리리라 그러나 너의 가는 모든 곳에서는 내가 너로 생명 얻기를 노략물을 얻는 것 같게 하리라 여호와의 말이니라 하셨느니라
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh , saith the Lord : but thy life will I give unto thee for a prey in all places whither thou goest .
■ 주석 보기
【렘45:1 JFB】렘45:1-5. Jeremiah Comforts Baruch.
After the completion of the prophecies and histories appertaining to the Jewish people and kings, Jeremiah subjoins one referring to an individual, Baruch; even as there are subjoined to the epistles of Paul addressed to churches, epistles to individuals, some of which were prior in date to the former. Afterwards follow the prophecies referring to other nations, closing the book [Grotius]. The date of the events here told is eighteen years before the taking of the city; this chapter in point of time follows the thirty-sixth chapter. Baruch seems to have been regularly employed by Jeremiah to commit his prophecies to writing (렘36:1, 4, 32).
1. these words—his prophecies from the thirteenth year of Josiah to the fourth of Jehoiakim.
【렘45:1 CWC】Chapter 40 opens with an account of Nebuchadnezzar's kindness to Jeremiah, inspired by what he had known of the latter's advice to his countrymen (vv. 1-4). Jeremiah had been the friend of Babylon, but not necessarily the enemy of his own nation. His patriotism was unquestioned, but the highest expression of his patriotism was his counsel to Judah to obey the will of God and submit to Babylon.
Jeremiah's choice of action is in verses five and six. The new governor is loyal and things promise well (vv. 7-12). But the Ammonites see an opportunity to get even with their old enemy and obtain control of their land through the treachery of an apostate Jew (vv. 13-16).
Chapter 41 narrates how the plot is carried out (vv. 1-10), and the resultant fear on the part of the people (vv. 11-18). This fear leads them to plan an exodus from Judah into Egypt.
Chapter 42 shows them consulting with the prophet before carrying out this plan, albeit they are determined to do it.
Chapter 43 is a prophecy of Egypt's conquest by Babylon (vv. 8-13) delivered after Jeremiah's arrival there (vv. 4-7). Today the place indicated in verse nine is marked by a ruined column.
Jeremiah's Last Message.
The contents of chapter 44 may be regarded as the continuation of the preceding, though how long after the entrance into Egypt the prophecy was uttered is impossible to say. Some have surmised twenty-five years. Certainly the Jews had spread themselves considerably (v. 1). The prophecy opens with a retrospect (vv. 2-6); but present conditions are no improvement over the past (vv. 7-10); only doom can await them (vv. 11-14). Opposition is aroused as of old (vv. 15-19), showing the former infatuation (v. 17). They had forgotten that God gave them these good things even when they were rebelling against him (Hosea Chap. 11). So men still trace misfortune to everything but the true cause, which is sin. Notice the prominence of women here, on whose regeneration that of society still depends. The prophecy concludes with the prediction of an awful judgment, the truth of which will be established by an appeal to history (vv. 20-30).
Baruch Counselled.
Chapter 45 is a word to Baruch, the prophet's amanuensis and friend, spoken doubtless at an earlier period than its position indicates, and some would say just after the events of chapter 36. Weighed down by responsibility and dismayed at the aspect of things, he is seeking better things for himself -- an easier lot dare we say? At all events he is warned of his moral danger at the same time that he is promised physical deliverance at least, in the dire hour coming on the land (v. 5). He accompanied Jeremiah into Egypt, and to his labors doubtless, we trace the copies of these prophecies which have circulated in that country, and given rise to a Greek version of them (the Septuagint so-called).
【렘45:1 MHCC】 An encouragement sent to Baruch.
Baruch was employed in writing Jeremiah's prophecies, and reading them, see Jer. 36, and was threatened for it by the king. Young beginners in religion are apt to be discouraged with little difficulties, which they commonly meet with at first in the service of God. These complaints and fears came from his corruptions. Baruch had raised his expectations too high in this world, and that made the distress and trouble he was in harder to be borne. The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them. What a folly is it then to seek great things for ourselves here, where every thing is little, and nothing certain! The Lord knows the real cause of our fretfulness and despondency better than we do, and we should beg of him to examine our hearts, and to repress every wrong desire in us.
【렘45:3 JFB】3. Thou didst say, &c.—Jeremiah does not spare his disciple, but unveils his fault, namely, fear for his life by reason of the suspicions which he incurred in the eyes of his countrymen (compare 렘36:17), as if he was in sympathy with the Chaldeans (렘43:3), and instigator of Jeremiah; also ingratitude in speaking of his "grief," &c., whereas he ought to deem himself highly blessed in being employed by God to record Jeremiah's prophecies.
added—rescued from the peril of my first writing (렘36:26). I am again involved in a similar peril. He upbraids God as dealing harshly with him.
I fainted—rather, "I am weary."
no rest—no quiet resting-place.
【렘45:4 JFB】4. that which I have built … planted I will pluck up—(사5:5). This whole nation (the Jews) which I founded and planted with such extraordinary care and favor, I will overthrow.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.