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■ 예레미야 35장
1. 유다 왕 요시야의 아들 여호야김 때에 여호와께로서 말씀이 예레미야에게 임하니라 가라사대
The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah , saying ,
2. 너는 레갑 족속에게 가서 그들에게 말하고 그들을 여호와의 집 한 방으로 데려다가 포도주를 마시우라
Go unto the house of the Rechabites , and speak unto them, and bring them into the house of the Lord , into one of the chambers , and give them wine to drink .
3. 이에 내가 하바시냐의 손자요 예레미야의 아들인 야아사냐와 그 형제와 그 모든 아들과 레갑 온 족속을 데리고
Then I took Jaazaniah the son of Jeremiah , the son of Habaziniah , and his brethren , and all his sons , and the whole house of the Rechabites ;
4. 여호와의 집에 이르러 익다랴의 아들 하나님의 사람 하난의 아들들의 방에 들였는데 그 방은 방백들의 방 곁이요 문을 지키는 살룸의 아들 마아세야의 방 위더라
And I brought them into the house of the Lord , into the chamber of the sons of Hanan , the son of Igdaliah , a man of God , which was by the chamber of the princes , which was above the chamber of Maaseiah the son of Shallum , the keeper of the door :
5. 내가 레갑 족속 사람들 앞에 포도주가 가득한 사발과 잔을 놓고 마시라 권하매
And I set before the sons of the house of the Rechabites pots full of wine , and cups , and I said unto them, Drink ye wine .
6. 그들이 가로되 우리는 포도주를 마시지 아니하겠노라 레갑의 아들 우리 선조 요나답이 우리에게 명하여 이르기를 너희와 너희 자손은 영영히 포도주를 마시지 말며
But they said , We will drink no wine : for Jonadab the son of Rechab our father commanded us, saying , Ye shall drink no wine , neither ye, nor your sons for ever :
7. 집도 짓지 말며 파종도 하지 말며 포도원도 재배치 말며 두지도 말고 너희 평생에 장막에 거처하라 그리하면 너희의 우거하는 땅에서 너희 생명이 길리라 하였으므로
Neither shall ye build house , nor sow seed , nor plant vineyard , nor have any: but all your days ye shall dwell in tents ; that ye may live many days in the land where ye be strangers .
8. 우리가 레갑의 아들 우리 선조 요나답의 우리에게 명한 모든 말을 순종하여 우리와 우리 아내와 자녀가 평생에 포도주를 마시지 아니하며
Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days , we, our wives , our sons , nor our daughters ;
9. 거처할 집도 짓지 아니하며 포도원이나 밭이나 종자도 두지 아니하고
Nor to build houses for us to dwell in : neither have we vineyard , nor field , nor seed :
10. 장막에 거처하여 우리 선조 요나답의 우리에게 명한 대로 다 준행하였노라
But we have dwelt in tents , and have obeyed , and done according to all that Jonadab our father commanded us.
11. 그러나 바벨론 왕 느부갓네살이 이 땅에 올라왔을 때에 우리가 말하기를 갈대아인의 군대와 수리아인의 군대가 두려운즉 예루살렘으로 가자 하고 우리가 예루살렘에 거하였노라
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land , that we said , Come , and let us go to Jerusalem for fear of the army of the Chaldeans , and for fear of the army of the Syrians : so we dwell at Jerusalem .
12. 때에 여호와의 말씀이 예레미야에게 임하여 가라사대
Then came the word of the Lord unto Jeremiah , saying ,
13. 만군의 여호와 이스라엘의 하나님이 이같이 말하노라 너는 가서 유다 사람들과 예루살렘 거민에게 이르기를 여호와의 말씀에 너희가 내 말을 들으며 교훈을 받지 아니하겠느냐
Thus saith the Lord of hosts , the God of Israel ; Go and tell the men of Judah and the inhabitants of Jerusalem , Will ye not receive instruction to hearken to my words ? saith the Lord .
14. 레갑의 아들 요나답이 그 자손에게 포도주를 마시지 말라 한 그 명령은 실행되도다 그들은 그 선조의 명령을 순종하여 오늘까지 마시지 아니하거늘 내가 너희에게 말하고 부지런히 말하여도 너희는 나를 듣지 아니하도다
The words of Jonadab the son of Rechab , that he commanded his sons not to drink wine , are performed ; for unto this day they drink none, but obey their father’s commandment : notwithstanding I have spoken unto you, rising early and speaking ; but ye hearkened not unto me.
15. 나도 내 종 모든 선지자를 너희에게 보내고 부지런히 보내며 이르기를 너희는 이제 각기 악한 길에서 돌이켜 행위를 고치고 다른 신을 좇아 그를 섬기지 말라 그리하면 너희가 나의 너희와 너희 선조에게 준 이 땅에 거하리라 하여도 너희가 귀를 기울이지 아니하며 나를 듣지 아니하였느니라
I have sent also unto you all my servants the prophets , rising up early and sending them, saying , Return ye now every man from his evil way , and amend your doings , and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers : but ye have not inclined your ear , nor hearkened unto me.
16. 레갑의 아들 요나답의 자손은 그 선조가 그들에게 명한 그 명령을 준행하나 이 백성은 나를 듣지 아니하도다
Because the sons of Jonadab the son of Rechab have performed the commandment of their father , which he commanded them; but this people hath not hearkened unto me:
17. 그러므로 나 만군의 여호와 이스라엘의 하나님이 이같이 말하노라 보라 내가 유다와 예루살렘 모든 거민에게 나의 그들에게 대하여 선포한 모든 재앙을 내리리니 이는 내가 그들에게 말하여도 듣지 아니하며 불러도 대답지 아니함이니라 하셨다 하라
Therefore thus saith the Lord God of hosts , the God of Israel ; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard ; and I have called unto them, but they have not answered .
18. 예레미야가 레갑 족속에게 이르되 만군의 여호와 이스라엘의 하나님이 이같이 말씀하시기를 너희가 너희 선조 요나답의 명령을 준종하여 그 모든 훈계를 지키며 그가 너희에게 명한 것을 행하였도다
And Jeremiah said unto the house of the Rechabites , Thus saith the Lord of hosts , the God of Israel ; Because ye have obeyed the commandment of Jonadab your father , and kept all his precepts , and done according unto all that he hath commanded you:
19. 그러므로 나 만군의 여호와 이스라엘의 하나님이 이같이 말하노라 레갑의 아들 요나답에게서 내 앞에 설 사람이 영영히 끊어지지 아니하리라
Therefore thus saith the Lord of hosts , the God of Israel ; Jonadab the son of Rechab shall not want a man to stand before me for ever .
■ 주석 보기
【렘35:1 JFB】렘35:1-19. Prophecy in the Reign of Jehoiakim, when the Chaldeans, in Conjunction with the Syrians and Moabites, Invaded Judea.
By the obedience of the Rechabites to their father, Jeremiah condemns the disobedience of the Jews to God their Father. The Holy Spirit has arranged Jeremiah's prophecies by the moral rather than the chronological connection. From the history of an event fifteen years before, the Jews, who had brought back their manumitted servants into bondage, are taught how much God loves and rewards obedience, and hates and punishes disobedience.
【렘35:1 CWC】[MESSAGES IN JEHOIAKIM'S REIGN -- SECOND SERIES]
This lesson opens with the story of the Rechabites (c. 35). Verses 6, and 7 show the origin of their name and their "order," to quote a modern term. The principles of the latter were (1), abstinence from strong drink; (2), voluntary poverty; (3), a nomadic life. Verse 11 gives the explanation of their presence in Jerusalem. Verses 12-17 furnish the cause for Jeremiah's action in the premises, who is to use these followers of Rechab as a kind of object-lesson for Judah. Verses 18 and 19 are a benediction on them for fidelity to their vows. These vows were severely tested in one particular at least, as we see in verses 3-6. By comparing 왕하10:15 it will be seen that the founder of the Rechabites was prominent in Jehu's time, and a maintainer of the true worship who assisted in the overthrow of Ahab's power.
Chapter 36 requires little explanation. Verses 1-4 are a witness to Jeremiah's authorship. Verse 5 shows him again a prisoner. At verse 9 a new section begins, in that Baruch who previously read the book in the court of the temple now has another opportunity to do so, the immediate outcome of which is stated in verses 11-15. From this incident grows another, viz., the interest of the princes both in the words of the book and the human author of them (vv. 16-19). At last their contents are set before the king (vv. 20-22), whose contemptuous treatment of them in the face of earnest protest is recorded (vv. 23-25). What divine judgment is pronounced against him (vv. 29-31)? And what is the further history of the words given to the prophet (vv. 27, 28, 32)? Note that in this new collection of writings we have more than a copy of the old, a much fuller record of Jehovah's revelations to the prophet. Note also the last clause of verse 26. How the Lord may have "hid them" is not revealed, but the fact recalls how Martin Luther was protected by God through the friendly and powerful Elector in the Wartburg.
【렘35:1 MHCC】 The obedience of the Rechabites. (렘35:1-11) The Jews' disobedience to the Lord. (렘35:12-19)
렘35:1-11 Jonadab was famous for wisdom and piety. He lived nearly 300 years before, II Kin. 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.
렘35:12-19 The trial of the Rechabites' constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.
【렘35:2 JFB】2. Rechabites—a nomadic tribe belonging to the Kenites of Hemath (대상2:55), of the family of Jethro, or Hobab, Moses' father-in-law (출18:9, &c.; 민10:29-32; 유1:16). They came into Canaan with the Israelites, but, in order to preserve their independence, chose a life in tents without a fixed habitation (삼상15:6). Besides the branch of them associated with Judah and extending to Amalek, there was another section at Kadesh, in Naphtali (유4:11, 17). They seem to have been proselytes of the gate, Jonadab, son of Rechab, whose charge not to drink wine they so strictly obeyed, was zealous for God (왕하10:15-23). The Nabatheans of Arabia observed the same rules [Diodorus Siculus, 19.94].
bring … into … house of … Lord—because there were suitable witnesses at hand there from among the priests and chief men, as also because he had the power immediately to address the people assembled there (렘35:13). It may have been also as a reproof of the priests, who drank wine freely, though commanded to refrain from it when in the discharge of their duties [Calvin].
chambers—which were round about the temple, applied to various uses, for example, to contain the vestments, sacred vessels, &c.
【렘35:3 JFB】3. Jaazaniah—the elder and chief of the clan.
【렘35:4 JFB】4. man of God—a prophet (신33:1; 삼상2:27; 왕상12:22; 왕하4:7), also "a servant of God" in general (딤전6:11), one not his own, but God's; one who has parted with all right in himself to give himself wholly to God (딤후3:17). He was so reverenced that none would call in question what was transacted in his chamber.
keeper of the door—Hebrew, "of the vessel." Probably the office meant is that of the priest who kept in charge the capitation money paid for the use of the temple and the votive offerings, such as silver vessels, &c. There were seven such keepers [Grotius]. Compare 왕하12:9; 25:18; 대상9:18, 19, which support English Version.
I said … Drink—Jeremiah does not say, The Lord saith, Drink: for then they would have been bound to obey. Contrast the case in 왕상13:7-26.
【렘35:6 JFB】6. Jonadab … our father—that is, forefather and director, three hundred years before (왕하10:15). They were called Rechabites, not Jonadabites, having received their name from Rechab the father, previously to their adopting the injunctions of Jonadab his son. This case affords no justification for slavish deference to the religious opinions of the Christian fathers: for Jonadab's injunction only affected matters of the present life; moreover, it was not binding on their consciences, for they deemed it not unlawful to go to Jerusalem in the invasion (렘35:11). What is praised here is not the father's injunction, but the obedience of the sons [Calvin].
【렘35:7 JFB】7. tents—(유4:17).
live many days—according to the promise connected with the fifth commandment (출20:12; 엡6:2, 3).
strangers—They were not of the stock of Jacob, but sojourners in Israel. Types of the children of God, pilgrims on earth, looking for heaven as their home: having little to lose, so that losing times cost them little alarm; sitting loose to what they have (히10:34; 11:9, 10, 13-16).
【렘35:8 JFB】8. all that he … charged us … all our days, we … wives … sons … daughters—unreserved obedience in all particulars, at all times, and on the part of all, without exception: in these respects Israel's obedience to God was wanting. Contrast 삼상15:20, 21; 시78:34-37, 41, 56, 57.
【렘35:11 JFB】11. Chaldeans … Syrians—when Jehoiakim revolted from Nebuchadnezzar (왕하24:1, 2). Necessity sets aside all other laws. This is the Rechabites' excuse for their seeming disobedience to Jonadab in temporarily settling in a city. Herein was seen the prescient wisdom of Jonadab's commands; they could at a moment's notice migrate, having no land possessions to tie them.
【렘35:14 JFB】14. obey … father's commandment: notwithstanding I—(말1:6).
rising early and speaking—God Himself speaking late and early by His various ways of providence and grace.
【렘35:15 JFB】15. In 렘35:15 and in 대하36:15, a distinct mode of address is alluded to, namely, God sending His servants. (렘18:11; 25:5, 6). I enjoined nothing unreasonable, but simply to serve Me, and I attached to the command a gracious promise, but in vain. If Jonadab's commands, which were arbitrary and not moral obligations in themselves, were obeyed, much more ought Mine, which are in themselves right.
【렘35:17 JFB】17. because I have spoken … not heard … I … called … not answered—(잠1:24; 사65:12).
※ 일러두기
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