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■ 예레미야 28장
1. 이 해 유다 왕 시드기야의 즉위한 지 오래지 않은 해 곧 사년 오월에 기브온 앗술의 아들 선지자 하나냐가 여호와의 집에서 제사장들과 모든 백성 앞에서 내게 말하여 가로되
And it came to pass the same year , in the beginning of the reign of Zedekiah king of Judah , in the fourth year , and in the fifth month , that Hananiah the son of Azur the prophet , which was of Gibeon , spake unto me in the house of the Lord , in the presence of the priests and of all the people , saying ,
2. 만군의 여호와 이스라엘의 하나님이 이같이 말씀하여 가라사대 내가 바벨론 왕의 멍에를 꺾었느니라
Thus speaketh the Lord of hosts , the God of Israel , saying , I have broken the yoke of the king of Babylon .
3. 내가 바벨론 왕 느부갓네살의 이곳에서 바벨론으로 옮겨간 여호와의 집 모든 기구를 두 해가 차기 전에 다시 이곳으로 가져오게 하겠고
Within two full years will I bring again into this place all the vessels of the Lord’s house , that Nebuchadnezzar king of Babylon took away from this place , and carried them to Babylon :
4. 내가 또 유다 왕 여호야김의 아들 여고니야와 바벨론으로 간 유다 모든 포로를 다시 이곳으로 돌아오게 하리니 이는 내가 바벨론 왕의 멍에를 꺾을 것임이니라 여호와의 말이니라 하셨다 하는지라
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah , with all the captives of Judah , that went into Babylon , saith the Lord : for I will break the yoke of the king of Babylon .
5. 선지자 예레미야가 여호와의 집에 선 제사장들의 앞과 모든 백성 앞에서 선지자 하나냐에게 말할쌔
Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests , and in the presence of all the people that stood in the house of the Lord ,
6. 선지자 예레미야가 말하되 아멘 여호와는 이같이 하옵소서 여호와께서 네 예언대로 이루사 여호와의 집 기구와 모든 포로를 바벨론에서 이곳으로 다시 옮겨 오시기를 원하노라
Even the prophet Jeremiah said , Amen : the Lord do so: the Lord perform thy words which thou hast prophesied , to bring again the vessels of the Lord’s house , and all that is carried away captive , from Babylon into this place .
7. 그러나 너는 이제 내가 네 귀와 모든 백성의 귀에 이르는 이 말을 들으라
Nevertheless hear thou now this word that I speak in thine ears , and in the ears of all the people ;
8. 나와 너 이전 선지자들이 자고로 여러 나라와 큰 국가들에 대하여 전쟁과 재앙과 염병을 예언하였느니라
The prophets that have been before me and before thee of old prophesied both against many countries , and against great kingdoms , of war , and of evil , and of pestilence .
9. 평화를 예언하는 선지자는 그 예언자의 말이 응한 후에야 그는 진실로 여호와의 보내신 선지자로 알게 되리라
The prophet which prophesieth of peace , when the word of the prophet shall come to pass , then shall the prophet be known , that the Lord hath truly sent him.
10. 선지자 하나냐가 선지자 예레미야의 목에서 멍에를 취하여 꺾고
Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck , and brake it.
11. 모든 백성 앞에서 말하여 가로되 여호와께서 이같이 말씀하시되 내가 두 해가 차기 전에 열방의 목에서 바벨론 왕 느부갓네살의 멍에를 이같이 꺾어 버리리라 하셨느니라 하매 선지자 예레미야가 자기 길을 가니라
And Hananiah spake in the presence of all the people , saying , Thus saith the Lord ; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years . And the prophet Jeremiah went his way .
12. 선지자 하나냐가 선지자 예레미야의 목에서 멍에를 꺾어버린 후에 여호와의 말씀이 예레미야에게 임하니라 가라사대
Then the word of the Lord came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah , saying ,
13. 너는 가서 하나냐에게 말하여 이르기를 여호와의 말씀에 네가 나무 멍에를 꺾었으나 그 대신 쇠 멍에를 만들었느니라
Go and tell Hananiah , saying , Thus saith the Lord ; Thou hast broken the yokes of wood ; but thou shalt make for them yokes of iron .
14. 만군의 여호와 이스라엘의 하나님이 이같이 말하노라 내가 쇠 멍에로 이 모든 나라의 목에 메워 바벨론 왕 느부갓네살을 섬기게 하였으니 그들이 그를 섬기리라 내가 들짐승도 그에게 주었느니라 하신다 하라
For thus saith the Lord of hosts , the God of Israel ; I have put a yoke of iron upon the neck of all these nations , that they may serve Nebuchadnezzar king of Babylon ; and they shall serve him: and I have given him the beasts of the field also.
15. 선지자 예레미야가 선지자 하나냐에게 이르되 하나냐여 들으라 여호와께서 너를 보내지 아니하셨거늘 네가 이 백성으로 거짓을 믿게 하는도다
Then said the prophet Jeremiah unto Hananiah the prophet , Hear now, Hananiah ; The Lord hath not sent thee; but thou makest this people to trust in a lie .
16. 그러므로 여호와께서 말씀하시되 내가 너를 지면에서 제하리니 네가 여호와께 패역하는 말을 하였음이라 금년에 죽으리라 하셨느니라 하더니
Therefore thus saith the Lord ; Behold, I will cast thee from off the face of the earth : this year thou shalt die , because thou hast taught rebellion against the Lord .
17. 선지자 하나냐가 그 해 칠월에 죽었더라
So Hananiah the prophet died the same year in the seventh month .
■ 주석 보기
【렘28:1 JFB】렘28:1-17. Prophecies Immediately Following Those in the Twenty-seventh Chapter. Hananiah Breaks the Yokes to Signify that Nebuchadnezzar's Yoke Shall Be Broken. JeremiahForetells that Yokes of Iron Are to Succeed Those of Wood, and that Hananiah Shall Die.
1. in the beginning of the reign of Zedekiah—The Jews often divided any period into two halves, the beginning and the end. As Zedekiah reigned eleven years, the fourth year would be called the beginning of his reign, especially as during the first three years affairs were in such a disturbed state that he had little power or dignity, being a tributary; but in the fourth year he became strong in power.
Hananiah—Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (단1:6, 7; 3:12). Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (겔18:14-20).
Gibeon—one of the cities of the priests, to which order he must have belonged.
【렘28:1 CWC】[MESSAGES IN ZEDEKIAH'S REIGN -- SECOND SERIES]
In some respects the most important chapter here is the first, which deals with Babylon's supremacy, and reveals the beginning of "the times of the Gentiles," or "the fullness of the Gentiles" (롬11:25). The term refers to the period when Israel, because of her disobedience to God, has forfeited her place of power in the earth and is scattered among the nations. It begins when God transfers this power to the Gentiles as represented by Babylon, and continues until Christ comes a second time for the deliverance of Israel from the Gentiles at the end of this age. The occasion of the transfer is set forth here.
Babylon is increasing in power, and threatening the smaller nations standing in the way of her mastery of the Mediterranean. These by their ambassadors are now in conclave in Jerusalem, presided over by Zedekiah, meditating the means of defense or opposition to the common enemy. God seizes the occasion to send the prophet to them with a revelation of His will in the premises (vv. 1-11).
Verse one speaks of it as in Jehoiakim's reign, but the context shows that it is an error.
With what symbolic action does the prophet introduce his message (vv. 2, 3)? What nations are represented in the conclave? What is the divine declaration he makes (vv. 6, 7)? What penalty is attached to the failure to comply with God's will (v. 8)? What promise to submission (v. 11)? What special message is vouchsafed to the king of Judah (w. 12-15)? What other classes in Judah are addressed (vv. 16-18)?
When God calls Nebuchadnezzar his "servant" (v. 6), it does not mean that the king knows and consciously desires to please Him, but only that, like the king of Assyria before him, he is being used for the time being to execute God's purposes of chastisement on His people.
Chapter 28 gives a fresh illustration of the persecution Jeremiah endured from the enemies of the truth. Read carefully it will explain itself. May its warnings and encouragements not be lost upon us.
Chapter 29 recalls the earlier one on the good and bad figs. To the "good figs" the prophet sends this letter (v. 1), that is to the earlier captives (v. 2), who are to return after seventy years as the others are not (vv. 10-14). To what evil teaching were they exposed in the land of their captivity (vv. 8, 9, 15-19)? What were the names of the false prophets (vv. 21-23)? What man tried to stir up evil against Jeremiah by a letter (vv. 24-29)? What punishment would befall him (vv. 30-32)?
Chapters 30 and 31 speak again of the future redemption of Israel. What command comes to the prophet touching this testimony, and why (30:1-3)? What language shows that the end of the age is in mind (vv. 7-9)? Have these words yet been fulfilled in Israel a history? Compare also verses 18-24, and indeed the whole of the next chapter.
Chapters 32 and 3.3 cover the same ground as the preceding chapters, except that they are more picturesque because of the real estate transaction they record. What was the period, and what was the prophet enduring at the time, and why (32:1-5)? What is he called upon to do (vv. 6-8)? What care is taken about this purchase (vv. 9-15)? What shows his surprise and ignorance of its meaning (vv. 16-25)? What question does God put to the prophet (vv. 26, 27)? Does this demand on the prophet to purchase the field indicate any change of God's mind concerning Judah and Babylon (28-35)? What does it indicate for the future, however (vv. 36-44)? Point out at least ten reasons to show that all of these last verses point to the future. The theme is continued into the next chapter, and the Messiah once more referred to as the cause of the restoration and blessing (vv. 15, 16). What name is given Him? And what corresponding name is to be given Judah in that day?
Chapter 34 is self-explanatory. A special offense on the part of the leaders brings a renewal of the prophecy of judgment.
【렘28:1 MHCC】 A false prophet opposes Jeremiah. (렘28:1-9) The false prophet warned of his approaching death. (렘28:10-17)
렘28:1-9 Hananiah spoke a false prophecy. Here is not a word of good counsel urging the Jews to repent and return to God. He promises temporal mercies, in God's name, but makes no mention of the spiritual mercies which God always promised with earthly blessings. This was not the first time Jeremiah had prayed for the people, though he prophesied against them. He appeals to the event, to prove Hananiah's falsehood. The prophet who spake only of peace and prosperity, without adding that they must not by wilful sin stop God's favours, will be proved a false prophet. Those who do not declare the alarming as well as the encouraging parts of God's word, and call men to repentance, and faith, and holiness, tread in the steps of the false prophets. The gospel of Christ encourages men to do works meet for repentance, but gives no encouragement to continue in sin.
렘28:10-17 Hananiah is sentenced to die, and Jeremiah, when he has received direction from God, boldly tells him so; but not before he received that commission. Those have much to answer for, who tell sinners that they shall have peace, though they harden their hearts in contempt of God's word. The servant of God must be gentle to all men. He must give up even his right, and leave the Lord to plead his cause. Every attempt of ungodly men to make vain the purposes of God, will add to their miseries.
【렘28:2 JFB】2. broken the yoke—I have determined to break: referring to Jeremiah's prophecy (렘27:12).
【렘28:3 JFB】3. two full years—literally, "years of days." So "a month of days," that is, all its days complete (창29:14, Margin;창41:1). It was marvellous presumption to speak so definitely without having any divine revelation.
【렘28:4 JFB】4. bring again … Jeconiah—not necessarily implying that Hananiah wished Zedekiah to be superseded by Jeconiah. The main point intended was that the restoration from Babylon should be complete. But, doubtless, the false prophet foretold Jeconiah's return (왕하24:12-15), to ingratiate himself with the populace, with whom Jeconiah was a favorite (see on 렘22:24).
【렘28:5 JFB】5. the prophet Jeremiah—the epithet, "the prophet," is prefixed to "Jeremiah" throughout this chapter, to correspond to the same epithet before "Hananiah"; except in 렘28:12, where "the prophet" has been inserted in English Version. The rival claims of the true and the false prophet are thus put in the more prominent contrast.
【렘28:6 JFB】6. Amen—Jeremiah prays for the people, though constrained to prophesy against them (왕상1:36). The event was the appointed test between contradictory predictions (신18:21, 22). "Would that what you say were true!" I prefer the safety of my country even to my own estimation. The prophets had no pleasure in announcing God's judgment, but did so as a matter of stern duty, not thereby divesting themselves of their natural feelings of sorrow for their country's woe. Compare 출32:32; 롬9:3, as instances of how God's servants, intent only on the glory of God and the salvation of the country, forgot self and uttered wishes in a state of feeling transported out of themselves. So Jeremiah wished not to diminish aught from the word of God, though as a Jew he uttered the wish for his people [Calvin].
【렘28:8 JFB】8. prophets … before me—Hosea, Joel, Amos, and others.
evil—a few manuscripts, read "famine," which is more usually associated with the specification of war and pestilence (렘15:2; 18:21; 27:8, 13). But evil here includes all the calamities flowing from war, not merely famine, but also desolation, &c. Evil, being the more difficult reading, is less likely to be the interpolated one than famine, which probably originated in copying the parallel passages.
【렘28:9 JFB】9. peace—Hananiah had given no warning as to the need of conversion, but had foretold prosperity unconditionally. Jeremiah does not say that all are true prophets who foretell truths in any instance (which 신13:1, 2, disproves); but asserts only the converse, namely, that whoever, as Hananiah, predicts what the event does not confirm, is a false prophet. There are two tests of prophets: (1) The event, 신18:22. (2) The word of God, 사8:20.
【렘28:10 JFB】10. the yoke—(렘27:2). Impious audacity to break what God had appointed as a solemn pledge of the fulfilment of His word. Hence Jeremiah deigns no reply (렘28:11; 마7:6).
【렘28:11 JFB】11. neck of all nations—opposed to 렘27:7.
【렘28:13 JFB】13. Thou hast broken … wood … thou shalt make … iron—Not here, "Thou hast broken … wood," and "I will make … iron" (compare 렘28:16). The same false prophets who, by urging the Jews to rebel, had caused them to throw off the then comparatively easy yoke of Babylon, thereby brought on them a more severe yoke imposed by that city. "Yokes of iron," alluding to 신28:48. It is better to take up a light cross in our way, than to pull a heavier on our own heads. We may escape destroying providences by submitting to humbling providences. So, spiritually, contrast the "easy yoke" of Christ with the "yoke of bondage" of the law (행15:10; 갈5:1).
【렘28:14 JFB】14. I have put—Though Hananiah and those like him were secondary instruments in bringing the iron yoke on Judea, God was the great First Cause (렘27:4-7).
【렘28:15 JFB】15. makest … trust in a lie—(렘29:31; 겔13:22).
【렘28:16 JFB】16. this year … die—The prediction was uttered in the fifth month (렘28:1); Hananiah's death took place in the seventh month, that is, within two months after the prediction, answering with awful significance to the two years in which Hananiah had foretold that the yoke imposed by Babylon would end.
rebellion—opposition to God's plain direction, that all should submit to Babylon (렘29:32).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.