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■ 레위기 24장
1. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
2. 이스라엘 자손에게 명하여 감람을 찧어 낸 순결한 기름을 켜기 위하여 네게로 가져오게 하고 끊이지 말고 등잔불을 켤지며
Command the children of Israel , that they bring unto thee pure oil olive beaten for the light , to cause the lamps to burn continually .
3. 아론은 회막 안 증거궤 장 밖에서 저녁부터 아침까지 여호와 앞에 항상 등잔불을 정리할지니 너희 대대로 지킬 영원한 규례라
Without the vail of the testimony , in the tabernacle of the congregation , shall Aaron order it from the evening unto the morning before the Lord continually : it shall be a statute for ever in your generations .
4. 그가 여호와 앞에서 순결한 등대 위의 등잔들을 끊이지 않고 정리할지니라
He shall order the lamps upon the pure candlestick before the Lord continually .
5. 너는 고운 가루를 취하여 떡 열둘을 굽되 매 덩이를 에바 십분 이로 하여
And thou shalt take fine flour , and bake twelve cakes thereof: two tenth deals shall be in one cake .
6. 여호와 앞 순결한 상 위에 두 줄로 한 줄에 여섯씩 진설하고
And thou shalt set them in two rows , six on a row , upon the pure table before the Lord .
7. 너는 또 정결한 유향을 그 매 줄 위에 두어 기념물로 여호와께 화제를 삼을 것이며
And thou shalt put pure frankincense upon each row , that it may be on the bread for a memorial , even an offering made by fire unto the Lord .
8. 항상 매 안식일에 이 떡을 여호와 앞에 진설할지니 이는 이스라엘 자손을 위한 것이요 영원한 언약이니라
Every sabbath he shall set it in order before the Lord continually , being taken from the children of Israel by an everlasting covenant .
9. 이 떡은 아론과 그 자손에게 돌리고 그들은 그것을 거룩한 곳에서 먹을지니 이는 여호와의 화제 중 그에게 돌리는 것으로서 지극히 거룩함이니라 이는 영원한 규례니라
And it shall be Aaron’s and his sons’ ; and they shall eat it in the holy place : for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute .
10. 이스라엘 여인의 아들이요 그 아비는 애굽 사람된 자가 이스라엘 자손 중에 나가서 한 이스라엘 사람과 진 중에서 싸우다가
And the son of an Israelitish woman , whose father was an Egyptian , went out among the children of Israel : and this son of the Israelitish woman and a man of Israel strove together in the camp ;
11. 그 이스라엘 여인의 아들이 여호와의 이름을 훼방하며 저주하므로 무리가 끌고 모세에게로 가니라 그 어미의 이름은 슬로밋이요 단 지파 디브리의 딸이었더라
And the Israelitish woman’s son blasphemed the name of the Lord, and cursed . And they brought him unto Moses : (and his mother’s name was Shelomith , the daughter of Dibri , of the tribe of Dan :)
12. 그들이 그를 가두고 여호와의 명령을 기다리더니
And they put him in ward , that the mind of the Lord might be shewed them.
13. 여호와께서 모세에게 일러 가라사대
And the Lord spake unto Moses , saying ,
14. 저주한 사람을 진 밖에 끌어 내어 그 말을 들은 모든 자로 그 머리에 안수하게 하고 온 회중이 돌로 그를 칠지니라
Bring forth him that hath cursed without the camp ; and let all that heard him lay their hands upon his head , and let all the congregation stone him.
15. 너는 이스라엘 자손에게 고하여 이르라 누구든지 자기 하나님을 저주하면 죄를 당할 것이요
And thou shalt speak unto the children of Israel , saying , Whosoever curseth his God shall bear his sin .
16. 여호와의 이름을 훼방하면 그를 반드시 죽일지니 온 회중이 돌로 그를 칠 것이라 외국인이든지 본토인이든지 여호와의 이름을 훼방하면 그를 죽일지니라
And he that blasphemeth the name of the Lord , he shall surely be put to death , and all the congregation shall certainly stone him: as well the stranger , as he that is born in the land , when he blasphemeth the name of the Lord, shall be put to death .
17. 사람을 쳐 죽인 자는 반드시 죽일 것이요
And he that killeth any man shall surely be put to death .
18. 짐승을 쳐 죽인 자는 짐승으로 짐승을 갚을 것이며
And he that killeth a beast shall make it good ; beast for beast .
19. 사람이 만일 그 이웃을 상하였으면 그 행한 대로 그에게 행할 것이니
And if a man cause a blemish in his neighbour ; as he hath done , so shall it be done to him;
20. 파상은 파상으로, 눈은 눈으로, 이는 이로 갚을지라 남에게 손상을 입힌 대로 그에게 그렇게 할 것이며
Breach for breach , eye for eye , tooth for tooth : as he hath caused a blemish in a man , so shall it be done to him again.
21. 짐승을 죽인 자는 그것을 물어 줄 것이요 사람을 죽인 자는 죽일지니
And he that killeth a beast , he shall restore it: and he that killeth a man , he shall be put to death .
22. 외국인에게든지 본토인에게든지 그 법을 동일히 할 것은 나는 너희 하나님 여호와임이니라
Ye shall have one manner of law , as well for the stranger , as for one of your own country : for I am the Lord your God .
23. 모세가 이스라엘 자손에게 고하니 그들이 저주한 자를 진 밖에 끌어 내어 돌로 쳤더라 이스라엘 자손이 여호와께서 모세에게 명하신 대로 행하였더라
And Moses spake to the children of Israel , that they should bring forth him that had cursed out of the camp , and stone him with stones . And the children of Israel did as the Lord commanded Moses .
■ 주석 보기
【레24:1 JFB】레24:1-23. Oil for the Lamps.
【레24:1 MHCC】The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from sabbath to sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
【레24:2 JFB】2. Command the children of Israel—This is the repetition of a law previously given (출27:20, 21).
pure oil olive beaten—or cold-drawn, which is always of great purity.
【레24:3 JFB】3, 4. Aaron shall order it from the evening unto the morning—The daily presence of the priests was necessary to superintend the cleaning and trimming.
【레24:4 JFB】4. upon the pure candlestick—so called because of pure gold. This was symbolical of the light which ministers are to diffuse through the Church.
【레24:5 JFB】5-9. take fine flour, and bake twelve cakes—for the showbread, as previously appointed (출25:30). Those cakes were baked by the Levites, the flour being furnished by the people (대상9:32; 23:29), oil, wine, and salt being the other ingredients (레2:13).
two tenth deals—that is, of an ephah—thirteen and a half pounds weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by fire." Every Sabbath a fresh supply was furnished; hot loaves were placed on the altar instead of the stale ones, which, having lain a week, were removed, and eaten only by the priests, except in cases of necessity (삼상21:3-6; also Lu 6:3, 4).
【레24:10 JFB】10. the son of an Israelitish woman, &c.—This passage narrates the enactment of a new law, with a detail of the circumstances which gave rise to it. The "mixed multitude" [출12:38] that accompanied the Israelites in their exodus from Egypt creates a presumption that marriage connections of the kind described were not infrequent. And it was most natural, in the relative circumstances of the two people, that the father should be an Egyptian and the mother an Israelite.
【레24:10 MHCC】This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.
【레24:11 JFB】11. And the Israelitish woman's son blasphemed the name of the Lord—A youth of this half-blood, having quarrelled with an Israelite [레24:10], vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; as the offense was a new one, he was put in ward till the mind of the Lord was ascertained as to his disposal.
【레24:14 JFB】14. Bring forth him that hath cursed without the camp—All executions took place without the camp; and this arrangement probably originated in the idea that, as the Israelites were to be "a holy people" [신7:6; 14:2, 21; 26:19; 28:9], all flagrant offenders should be thrust out of their society.
let all that heard him lay their hands upon his head, &c.—The imposition of hands formed a public and solemn testimony against the crime, and at the same time made the punishment legal.
【레24:16 JFB】16. as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death—Although strangers were not obliged to be circumcised, yet by joining the Israelitish camp, they became amenable to the law, especially that which related to blasphemy.
【레24:17 JFB】17-22. he that killeth any man shall surely be put to death—These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.