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■ 역대상 7장
1. 잇사갈의 아들들은 돌라와 부아와 야숩과 시므론 네 사람이며
Now the sons of Issachar were, Tola , and Puah , Jashub , and Shimron , four .
2. 돌라의 아들들은 웃시와 르바야와 여리엘과 야매와 입삼과 스므엘이니 다 그 아비 돌라의 집 족장이라 대대로 용사더니 다윗 때에 이르러는 그 수효가 이만 이천육백 명이었더라
And the sons of Tola ; Uzzi , and Rephaiah , and Jeriel , and Jahmai , and Jibsam , and Shemuel , heads of their father’s house , to wit, of Tola : they were valiant men of might in their generations ; whose number was in the days of David two and twenty thousand and six hundred .
3. 웃시의 아들은 이스라히야요 이스라히야의 아들들은 미가엘과 오바댜와 요엘과 잇시야 다섯 사람이 모두 족장이며
And the sons of Uzzi ; Izrahiah : and the sons of Izrahiah ; Michael , and Obadiah , and Joel , Ishiah , five : all of them chief men .
4. 저희와 함께한 자는 그 보계와 종족대로 능히 출전할만한 군대가 삼만 육천 인이니 이는 그 처자가 많은 연고며
And with them, by their generations , after the house of their fathers , were bands of soldiers for war , six and thirty thousand men: for they had many wives and sons .
5. 그 형제 잇사갈의 모든 종족은 다 큰 용사라 그 보계대로 계수하면 팔만 칠천 인이었더라
And their brethren among all the families of Issachar were valiant men of might , reckoned in all by their genealogies fourscore and seven thousand .
6. 베냐민의 아들들은 벨라와 베겔과 여디아엘 세 사람이며
The sons of Benjamin ; Bela , and Becher , and Jediael , three .
7. 벨라의 아들들은 에스본과 우시와 웃시엘과 여리못과 이리 다섯 사람이니 다 그 집의 족장이요 큰 용사라 그 보계대로 계수하면 이만 이천삼십사 인이며
And the sons of Bela ; Ezbon , and Uzzi , and Uzziel , and Jerimoth , and Iri , five ; heads of the house of their fathers , mighty men of valour ; and were reckoned by their genealogies twenty and two thousand and thirty and four .
8. 베겔의 아들들은 스미라와 요아스와 엘리에셀과 엘료에내와 오므리와 여레못과 아비야와 아나돗과 알레멧이니 베겔의 아들들은 이러하며
And the sons of Becher ; Zemira , and Joash , and Eliezer , and Elioenai , and Omri , and Jerimoth , and Abiah , and Anathoth , and Alameth . All these are the sons of Becher .
9. 저희는 다 그 집의 족장이요 큰 용사라 그 자손을 보계대로 계수하면 이만 이백 인이며
And the number of them, after their genealogy by their generations , heads of the house of their fathers , mighty men of valour , was twenty thousand and two hundred .
10. 여디아엘의 아들은 빌한이요 빌한의 아들들은 여우스와 베냐민과 에훗과 그나아나와 세단과 다시스와 아히사할이니
The sons also of Jediael ; Bilhan : and the sons of Bilhan ; Jeush , and Benjamin , and Ehud , and Chenaanah , and Zethan , and Tharshish , and Ahishahar .
11. 이 여디아엘의 아들들은 그 집의 족장이요 큰 용사라 그 자손 중에 능히 출전할만한 자가 일만 칠천이백 인이며
All these the sons of Jediael , by the heads of their fathers , mighty men of valour , were seventeen thousand and two hundred soldiers, fit to go out for war and battle .
12. 일의 아들은 숩빔과 훕빔이요 아헬의 아들은 후심이더라
Shuppim also, and Huppim , the children of Ir , and Hushim , the sons of Aher .
13. 납달리의 아들들은 야시엘과 구니와 예셀과 살룸이니 이는 빌하의 손자더라
The sons of Naphtali ; Jahziel , and Guni , and Jezer , and Shallum , the sons of Bilhah .
14. 므낫세의 아들들 그 처의 소생은 아스리엘이요 그 첩 아람 여인의 소생은 길르앗의 아비 마길이니
The sons of Manasseh ; Ashriel , whom she bare : (but his concubine the Aramitess bare Machir the father of Gilead :
15. 마길은 훕빔과 숩빔의 누이 마아가라 하는 이에게 장가들었더라 므낫세의 둘째 아들의 이름은 슬로브핫이니 슬로브핫은 딸들만 낳았으며
And Machir took to wife the sister of Huppim and Shuppim , whose sister’s name was Maachah ;) and the name of the second was Zelophehad : and Zelophehad had daughters .
16. 마길의 아내 마아가는 아들을 낳아 그 이름을 베레스라 하였으며 그 아우는 이름이 세레스며 세레스의 아들은 울람과 라겜이요
And Maachah the wife of Machir bare a son , and she called his name Peresh ; and the name of his brother was Sheresh ; and his sons were Ulam and Rakem .
17. 울람의 아들은 브단이니 이는 다 길르앗의 자손이라 길르앗은 마길의 아들이요 므낫세의 손자며
And the sons of Ulam ; Bedan . These were the sons of Gilead , the son of Machir , the son of Manasseh .
18. 그 누이 함몰레겟은 이스훗과 아비에셀과 말라를 낳았고
And his sister Hammoleketh bare Ishod , and Abiezer , and Mahalah .
19. 스미다의 아들은 아히안과 세겜과 릭히와 아니암이더라
And the sons of Shemida were, Ahian , and Shechem , and Likhi , and Aniam .
20. 에브라임의 아들은 수델라요 그 아들은 베렛이요 그 아들은 다핫이요 그 아들은 엘르아다요 그 아들은 다핫이요
And the sons of Ephraim ; Shuthelah , and Bered his son , and Tahath his son , and Eladah his son , and Tahath his son ,
21. 그 아들은 사밧이요 그 아들은 수델라며 저가 또 에셀과 엘르앗을 낳았더니 저희가 가드 토인에게 죽임을 당하였으니 이는 저희가 내려가서 가드 사람의 짐승을 빼앗고자 하였음이라
And Zabad his son , and Shuthelah his son , and Ezer , and Elead , whom the men of Gath that were born in that land slew , because they came down to take away their cattle .
22. 그 아비 에브라임이 위하여 여러 날 슬퍼하므로 그 형제가 와서 위로하였더라
And Ephraim their father mourned many days , and his brethren came to comfort him.
23. 그 후에 에브라임이 그 아내와 동침하였더니 아내가 잉태하여 아들을 낳으니 그 집이 재앙을 받았으므로 그 이름을 브리아라 하였더라
And when he went in to his wife , she conceived , and bare a son , and he called his name Beriah , because it went evil with his house .
24. 에브라임의 딸은 세에라니 저가 아래 윗 벧호론과 우센세에라를 세웠더라
(And his daughter was Sherah , who built Beth–horon the nether , and the upper , and Uzzen–sherah .)
25. 브리아의 아들들은 레바와 레셉이요 레셉의 아들은 델라요 그 아들은 다한이요
And Rephah was his son , also Resheph , and Telah his son , and Tahan his son ,
26. 그 아들은 라단이요 그 아들은 암미훗이요 그 아들은 엘리사마요
Laadan his son , Ammihud his son , Elishama his son ,
27. 그 아들은 눈이요 그 아들은 여호수아더라
Non his son , Jehoshua his son .
28. 에브라임 자손의 산업과 거처는 벧엘과 그 향리요 동에는 나아란이요 서에는 게셀과 그 향리며 또 세겜과 그 향리니 아사와 그 향리까지며
And their possessions and habitations were, Beth–el and the towns thereof, and eastward Naaran , and westward Gezer , with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
29. 또 므낫세 자손의 지경에 가까운 벧스안과 그 향리와 다아낙과 그 향리와 므깃도와 그 향리와 돌과 그 향리라 이스라엘의 아들 요셉의 자손이 이 여러 곳에 거하였더라
And by the borders of the children of Manasseh , Beth–shean and her towns , Taanach and her towns , Megiddo and her towns , Dor and her towns . In these dwelt the children of Joseph the son of Israel .
30. 아셀의 아들들은 임나와 이스와와 이스위와 브리아요 저희의 매제는 세라며
The sons of Asher ; Imnah , and Isuah , and Ishuai , and Beriah , and Serah their sister .
31. 브리아의 아들들은 헤벨과 말기엘이니 말기엘은 비르사잇의 아비며
And the sons of Beriah ; Heber , and Malchiel , who is the father of Birzavith .
32. 헤벨은 야블렛과 소멜과 호담과 저희의 매제 수아를 낳았으며
And Heber begat Japhlet , and Shomer , and Hotham , and Shua their sister .
33. 야블렛의 아들들은 바삭과 빔할과 아스왓이니 야블렛의 아들은 이러하며
And the sons of Japhlet ; Pasach , and Bimhal , and Ashvath . These are the children of Japhlet .
34. 소멜의 아들들은 아히와 로가와 호바와 아람이요
And the sons of Shamer ; Ahi , and Rohgah , Jehubbah , and Aram .
35. 그 아우 헬렘의 아들들은 소바와 임나와 셀레스와 아말이요
And the sons of his brother Helem ; Zophah , and Imna , and Shelesh , and Amal .
36. 소바의 아들들은 수아와 하르네벨과 수알과 베리와 이므라와
The sons of Zophah ; Suah , and Harnepher , and Shual , and Beri , and Imrah ,
37. 베셀과 훗과 사마와 실사와 이드란과 브에라요
Bezer , and Hod , and Shamma , and Shilshah , and Ithran , and Beera .
38. 예델의 아들들은 여분네와 비스바와 아라요
And the sons of Jether ; Jephunneh , and Pispah , and Ara .
39. 울라의 아들들은 아라와 한니엘과 리시아니
And the sons of Ulla ; Arah , and Haniel , and Rezia .
40. 이는 다 아셀의 자손으로 족장이요 뽑힌 큰 용사요 방백의 두목이라 출전할만한 자를 그 보계대로 계수하면 이만 육천 인이었더라
All these were the children of Asher , heads of their father’s house , choice and mighty men of valour , chief of the princes . And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men .
■ 주석 보기
【대상7:1 JFB】대상7:1-5. Sons of Issachar.
1. Jashub—or Job (창46:13).
【대상7:1 CWC】[GENEALOGIES AND PEDIGREES]
1. Introductory.
With this begins the study of those historical books of the Old Testament written shortly after the return from the Babylonian captivity, the remainder of the series including 2 Chronicles, Ezra, Nehemiah, and Esther.
"Chronicles" means "diaries" or "journals," and the books give a recapitulation of sacred history from the time of Adam, in which the earlier books of the Old Testament are drawn upon and occasionally supplemented. The Holy Spirit, who is the real Author, has a right to do this when the occasion calls for it.
The closest relation exists between the Chronicles and Kings. The last-named were written, it is thought, by Jeremiah, and the first-named by a priest or Levite. Kings must have been compiled shortly after the people went into exile, Chronicles after their return. Kings deal more with the inner spiritual condition of things. Chronicles with the external modes of worship.
There are differences in the two records here and there. Not only are genealogies differently grouped, but names of places are changed, speeches of persons are presented from dissimilar aspects, religious festivals have more than one description given them, and things of that kind; but there is no contradiction not explainable by the changes incident to time, the later writer's point of view, the object in mind, negligent transcribing and the like.
Why Chronicles were written is difficult to say, but there must have been some good reason for going over the ground again, "some new aspect of the history to signalize, and some new lesson to convey to the people of God on returning from the captivity." What these things may be must appear as we proceed.
2. Subdivisions.
The first nine chapters contain the genealogies of the patriarchs, the twelve tribes, and the inhabitants of Jerusalem till the beginning of the kingdom, the purpose being to connect David, the great forerunner of the Messiah, as well as the priests and Levites of his time with the antediluvian patriarchs. They have been subdivided as follows:
(1) The Patriarchs from Adam to Jacob and Esau, with the descendants of the latter till the era of the Edomite kings, c. 1.
At first these names may not seem of importance to us, but we remember that the Holy Spirit caused them to be written and that is enough. And "when we know how to awaken them from their sleep, they do not remain so dead as they at first appear, but revive the most important traditions of the ancient nations and families, like the petrifactions and mountain strata of the earth, which rightly questioned, tell the history of long vanished ages."
{2) The Sons of Jacob, or the Generations of Judah till David, with the Latter's Posterity till Elioenai and His Seven Sons, 2:1-4:23.
In this we discover a biographic gem in the story of Jabez and his prayer (c. 4:9, 10) of whom we are told nothing further. Verse 10 has homiletic value in the three things for which Jabez prayed and which he received -- prosperity, power, and protection.
Another homiletic suggestion is in the words, "There they dwelt with the king for his work" (v. 23). These potters "that dwelt among plants and hedges," may have been artistic craftsmen adjacent to the royal gardens at Jerusalem, not merely in the reign of one king but all of them. Remains of these potteries have been found in recent times.
(3) The Descendants of Simeon and the Tribes East of the Jordan till the Assyrian Captivity, 4:24-5:26.
This division is interesting, as it records two conquests or migrations of the Simeonites (4:38-43), and corroborates what we learned earner about the small size of this tribe (compa계5:27 with Numbers 1-4 and 수19:1-9.) In the same way compare the reference to Reuben, Joseph and Judah, chapter 5:1, 2, with the earlier account in Genesis 49. Nor should we permit such an inspired comment as chapter 5:20 to escape us.
(4) The Levites and Their Locations, 6:1-81.
This division may be broken up, thus: The sons of Levi (vv. 1-3); the priests down to the captivity (vv. 4-15); the families of Gershom, Merari and Kohath (vv. 16-48); the office of Aaron and his line unto Ahimaaz (vv. 49-53); the cities of the priests and the Levites (vv. 54-81).
(5) The Remaining Tribes, cc. 7-8.
These tribes include Issachar (7:1-5); Benjamin (vv. 6-12); Naphtali (v. 13); Manasseh (vv. 14-19); Ephraim (vv. 20-29); Asher (vv. 30-40); the chief men of Benjamin (8:1-32); the house of Saul (vv. 33-40).
Two tribes are omitted, Dan and Zebulon, but why, no one can determine. In the case of Dan, perhaps, it is judicial punishment because of their early and almost total fall into idolatry. They are omitted again in the list of Revelation 8. Zebulon's omission is more difficult to explain. It was a small tribe, especially just before and after the exile, but it was the tribe whose territory included Nazareth where Jesus dwelt.
(6) The Inhabitants of Jerusalem Till the Times of the Kings, c. 9.
【대상7:1 MHCC】Genealogies.
—Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.
【대상7:2 JFB】2. whose number was in the days of David two and twenty thousand and six hundred—Although a census was taken in the reign of David by order of that monarch, it is not certain that the sacred historian had it in mind, since we find here the tribe of Benjamin enumerated [대상7:6-12], which was not taken in David's time; and there are other points of dissimilarity.
【대상7:3 JFB】3. five: all of them chief men—Four only are mentioned; so that as they are stated to be five, in this number the father, Izrahiah, must be considered as included; otherwise one of the names must have dropped out of the text. They were each at the head of a numerous and influential division of their tribe.
【대상7:5 JFB】5. fourscore and seven thousand—exclusive of the 58,600 men which the Tola branch had produced (대상7:24), so that in the days of David the tribe would have contained a population of 45,600. This large increase was owing to the practice of polygamy, as well as the fruitfulness of the women. A plurality of wives, though tolerated among the Hebrews, was confined chiefly to the great and wealthy; but it seems to have been generally esteemed a privilege by the tribe of Issachar, "for they had many wives and sons" [대상7:4].
【대상7:11 JFB】7. the sons of Bela—Each of them was chief or leader of the family to which he belonged. In an earlier period seven great families of Benjamin are mentioned (민26:38), five of them being headed by these five sons of Benjamin, and two descended from Bela. Here five families of Bela are specified, whence we are led to conclude that time or the ravages of war had greatly changed the condition of Benjamin, or that the five families of Bela were subordinate to the other great divisions that sprang directly from the five sons of the patriarch.
【대상7:12 JFB】12. Shuppim also, and Huppim—They are called Muppim and Huppim (창46:21) and Hupham and Shupham (민26:39). They were the children of Ir, or Iri (대상7:7).
and Hushim, the sons—"son."
of Aher—"Aher" signifies "another," and some eminent critics, taking "Aher" as a common noun, render the passage thus, "and Hushim, another son." Shuppim, Muppim, and Hushim are plural words, and therefore denote not individuals, but the heads of their respective families; and as they were not comprised in the above enumeration (대상7:7, 9) they are inserted here in the form of an appendix. Some render the passage, "Hushim, the son of another," that is, tribe or family. The name occurs among the sons of Dan (창46:23), and it is a presumption in favor of this being the true rendering, that after having recorded the genealogy of Naphtali (대상7:13) the sacred historian adds, "the sons of Bilhah, the handmaid, who was the mother of Dan and Naphtali." We naturally expect, therefore, that these two will be noticed together, but Dan is not mentioned at all, if not in this passage.
【대상7:13 JFB】대상7:13. Of Naphtali.
13. Shallum—or Shillem (창46:24).
sons of Bilhah—As Dan and Naphtali were her sons, Hushim, as well as these enumerated in 대상7:13, were her grandsons.
【대상7:14 JFB】대상7:14-40. Of Manasseh.
14, 15. The sons of Manasseh—or descendants; for Ashriel was a grandson, and Zelophehad was a generation farther removed in descent (민26:33). The text, as it stands, is so confused and complicated that it is exceedingly difficult to trace the genealogical thread, and a great variety of conjectures have been made with a view to clear away the obscurity. The passage [대상7:14, 15] should probably be rendered thus: "The sons of Manasseh were Ashriel, whom his Syrian concubine bare to him, and Machir, the father of Gilead (whom his wife bare to him). Machir took for a wife Maachah, sister to Huppim and Shuppim."
【대상7:21 JFB】21. whom the men of Gath … slew, &c.—This interesting little episode gives us a glimpse of the state of Hebrew society in Egypt; for the occurrence narrated seems to have taken place before the Israelites left that country. The patriarch Ephraim was then alive, though he must have arrived at a very advanced age; and the Hebrew people, at all events those of them who were his descendants, still retained their pastoral character. It was in perfect consistency with the ideas and habits of Oriental shepherds that they should have made a raid on the neighboring tribe of the Philistines for the purpose of plundering their flocks. For nothing is more common among them than hostile incursions on the inhabitants of towns, or on other nomad tribes with whom they have no league of amity. But a different view of the incident is brought out, if, instead of "because," we render the Hebrew particle "when" they came down to take their cattle, for the tenor of the context leads rather to the conclusion that "the men of Gath" were the aggressors, who, making a sudden foray on the Ephraimite flocks, killed the shepherds including several of the sons of Ephraim. The calamity spread a deep gloom around the tent of their aged father, and was the occasion of his receiving visits of condolence from his distant relatives, according to the custom of the East, which is remarkably exemplified in the history of Job (욥2:11; compare 요11:19).
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