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■ 역대상 24장
1. 아론 자손의 반차가 이러하니라 아론의 아들들은 나답과 아비후와 엘르아살과 이다말이라
Now these are the divisions of the sons of Aaron . The sons of Aaron ; Nadab , and Abihu , Eleazar , and Ithamar .
2. 나답과 아비후가 그 아비보다 먼저 죽고 아들이 없으므로 엘르아살과 이다말이 제사장의 직분을 행하였더라
But Nadab and Abihu died before their father , and had no children : therefore Eleazar and Ithamar executed the priest’s office .
3. 다윗이 엘르아살의 자손 사독과 이다말의 자손 아히멜렉으로 더불어 저희를 나누어 각각 그 섬기는 직무를 맡겼는데
And David distributed them, both Zadok of the sons of Eleazar , and Ahimelech of the sons of Ithamar , according to their offices in their service .
4. 엘르아살의 자손 중에 족장이 이다말의 자손보다 많으므로 나눈 것이 이러하니 엘르아살 자손의 족장이 십육이요 이다말 자손은 그 열조의 집을 따라 여덟이라
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar ; and thus were they divided . Among the sons of Eleazar there were sixteen chief men of the house of their fathers , and eight among the sons of Ithamar according to the house of their fathers .
5. 이에 제비 뽑아 피차에 차등이 없이 나누었으니 이는 성소의 일을 다스리는 자가 엘르아살의 자손 중에도 있고 이다말의 자손 중에도 있음이라
Thus were they divided by lot , one sort with another ; for the governors of the sanctuary , and governors of the house of God , were of the sons of Eleazar , and of the sons of Ithamar .
6. 레위 사람 느다넬의 아들 서기관 스마야가 왕과 방백과 제사장 사독과 아비아달의 아들 아히멜렉과 및 제사장과 레위 사람의 족장 앞에서 그 이름을 기록하여 엘르아살의 자손 중에서 한 집을 취하고 이다말의 자손 중에서 한 집을 취하였으니
And Shemaiah the son of Nethaneel the scribe , one of the Levites , wrote them before the king , and the princes , and Zadok the priest , and Ahimelech the son of Abiathar , and before the chief of the fathers of the priests and Levites : one principal household being taken for Eleazar , and one taken for Ithamar .
7. 첫째로 제비뽑힌 자는 여호야립이요 둘째는 여다야요
Now the first lot came forth to Jehoiarib , the second to Jedaiah ,
8. 셋째는 하림이요 넷째는 스오림이요
The third to Harim , the fourth to Seorim ,
9. 다섯째는 말기야요 여섯째는 미야민이요
The fifth to Malchijah , the sixth to Mijamin ,
10. 일곱째는 학고스요 여덟째는 아비야요
The seventh to Hakkoz , the eighth to Abijah ,
11. 아홉째는 예수아요 열째는 스가냐요
The ninth to Jeshua , the tenth to Shecaniah ,
12. 열한째는 엘리아십이요 열둘째는 야김이요
The eleventh to Eliashib , the twelfth to Jakim ,
13. 열셋째는 훔바요 열넷째는 예세브압이요
The thirteenth to Huppah , the fourteenth to Jeshebeab ,
14. 열다섯째는 빌가요 열여섯째는 임멜이요
The fifteenth to Bilgah , the sixteenth to Immer ,
15. 열일곱째는 헤실이요 열여덟째는 합비세스요
The seventeenth to Hezir , the eighteenth to Aphses ,
16. 열아홉째는 브다히야요 스무째는 여헤스겔이요
The nineteenth to Pethahiah , the twentieth to Jehezekel ,
17. 스물한째는 야긴이요 스물둘째는 가물이요
The one and twentieth to Jachin , the two and twentieth to Gamul ,
18. 스물셋째는 들라야요 스물넷째는 마아시야라
The three and twentieth to Delaiah , the four and twentieth to Maaziah .
19. 이와 같은 반차로 여호와의 전에 들어가서 이스라엘 하나님 여호와께서 저희 조상 아론에게 명하신 규례대로 수종들었더라
These were the orderings of them in their service to come into the house of the Lord , according to their manner , under Aaron their father , as the Lord God of Israel had commanded him.
20. 레위 자손 중에 남은 자는 이러하니 아므람의 아들 중에는 수바엘이요 수바엘의 아들 중에는 예드야며
And the rest of the sons of Levi were these: Of the sons of Amram ; Shubael : of the sons of Shubael ; Jehdeiah .
21. 르하뱌에게 이르러는 그 아들 중에 족장 잇시야요
Concerning Rehabiah : of the sons of Rehabiah , the first was Isshiah .
22. 이스할의 아들 중에는 슬로못이요 슬로못의 아들 중에는 야핫이요
Of the Izharites ; Shelomoth : of the sons of Shelomoth ; Jahath .
23. 헤브론의 아들들은 장자 여리야와 둘째 아마랴와 셋째 야하시엘과 넷째 여가므암이요
And the sons of Hebron; Jeriah the first, Amariah the second , Jahaziel the third , Jekameam the fourth .
24. 웃시엘의 아들은 미가요 미가의 아들 중에는 사밀이요
Of the sons of Uzziel ; Michah : of the sons of Michah ; Shamir .
25. 미가의 아우는 잇시야라 잇시야의 아들 중에는 스가랴며
The brother of Michah was Isshiah : of the sons of Isshiah ; Zechariah .
26. 므라리의 아들은 마흘리와 무시요 야아시야의 아들은 브노니
The sons of Merari were Mahli and Mushi : the sons of Jaaziah ; Beno .
27. 므라리의 자손 야아시야에게서 난 자는 브노와 소함과 삭굴과 이브리요
The sons of Merari by Jaaziah ; Beno , and Shoham , and Zaccur , and Ibri .
28. 마흘리의 아들 중에는 엘르아살이니 엘르아살은 무자하며
Of Mahli came Eleazar , who had no sons .
29. 기스에게 이르러는 그 아들 여라므엘이요
Concerning Kish : the son of Kish was Jerahmeel .
30. 무시의 아들은 마흘리와 에델과 여리못이니 이는 다 그 족속대로 기록한 레위 자손이라
The sons also of Mushi ; Mahli , and Eder , and Jerimoth . These were the sons of the Levites after the house of their fathers .
31. 이 여러 사람도 다윗 왕과 사독과 아히멜렉과 및 제사장과 레위 족장 앞에서 그 형제 아론 자손처럼 제비 뽑혔으니 장자의 종가와 그 아우의 종가가 다름이 없더라
These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king , and Zadok , and Ahimelech , and the chief of the fathers of the priests and Levites , even the principal fathers over against their younger brethren .
■ 주석 보기
【대상24:1 JFB】대상24:1-19. Division of the Sons of Aaron into Four and Twenty Orders.
1. Now these are the divisions of the sons of Aaron—(See on 대상23:6).
【대상24:1 CWC】[DAVID'S REIGN]
1. The Downfall of Saul, c. 10.
In reading this chapter with whose general contents we became familiar in 1 Samuel 31, it is important to note the inspired comment at its close (vv.
13, 14).
2. David's Heroes, cc. 11, 12.
In the history of David in this book, the writer dwells chiefly on its prosperous side, passing over the rest as lightly as possible. His anointing at Hebron (vv. 1-3), reveals nothing of what we learned earlier of the rival kingdom of the house of Saul, and the seven years before his exaltation over all Israel. Again, in the list of warriors (11:10-47), there is an omission of Joab's treachery and barbarous conduct in the cases of Abner, Uriah and Absalom.
Chapter 12 contains a supplemental list of braves who attached themselves to David earlier, and during the days of Saul, and of whom we have no record until now.
3. David's Victories and Festivals, cc. 13-16.
These begin with the bringing up of the ark as far as the house of Obed-edom (c. 13). Then follows the account of battles with the Philistines (c. 14), which occupies a different position from that in 2 Samuel 5, the reason for which can only be conjectured. After this the ark is brought up to Jerusalem (cc. 15, 16), the record being more detailed than in Samuel. Note, for example, the preparation and act of transfer. A tent is erected, (15:1) possibly in the vicinity of the palace, after the model of the old tabernacle. Then a consultation is held (v. 2), the representative men are assembled (v. 3), the bearers chosen (vv. 12-15), the singers appointed (vv. 16-24). Then the act itself, with its rejoicings, sacrifices and distribution of gifts (15:25-16:3). Then the initial service and the psalm of thanksgiving (vv. 4-36).
Another thus analyzes the eight strophes of this psalm: The first, summons to praise (vv. 8-11); the second, to think on the wonders and judgments of the Lord (vv. 12-14); the third, to think of the covenant made with the fathers (vv. 15-18); the fourth, gives the reasons to remember this covenant (vv. 19-22); the fifth, affirms that all the world shall concur in the greatness and glory of God (vv. 23-27); the sixth, all nations shall worship Him (vv. 28-30); the seventh, the inanimate creation will exult before Him (vv. 31-33); the eighth, closes with a repeated summons to praise and prayer (vv. 34-36).
4. David and The Temple, cc. 17-22.
Except as to its location the record in chapter 17 is in substance the same as in 2 Samuel 7. The "group of war reports," cc. 18-20, runs parallel to four sections in 2 Samuel which in that case are separated from one another by other matters. The story of the plague following the census (c. 21), contains some deviations from that in Samuel, as for example, its position in the record, the fact that the offence was instigated by Satan, that Benjamin and Levi were not numbered, and that the threshing-floor was thereafter the constant place of sacrifice by David. These things are additions and not contradictions. As to the last named, the words in verse 28, "At that time * * * he sacrificed there," have been rendered by Luther and others, "was wont to offer there," meaning that he did it repeatedly, frequently. In an earlier lesson it was stated that this threshing-floor subsequently became the site of Solomon's temple.
After the episode represented by these chapters the author returns to the subject of the temple (c. 22), speaking of David's preparation of the materials (vv. 1-5), his charge to Solomon (vv. 6-16), and finally his appeal to the princes to assist (vv. 17-19).
6. The Temple and Military Officers, cc. 23-27.
The opening comment of this section gives the reason for what follows. David was old and felt the need of putting things in readiness for his son (v. 1). There are two things that concern him chiefly, the worship of God and the strengthening of the kingdom, and it is significant that the worship of God receives attention first.
The chapters arrange themselves thus: Chapter 23 deals with the Levites, their number and classification for work; 24 does the same for the priests, except that the closing verses refer again to the Levites; 25 speaks of the singers; 26 of the porters, treasurers and other business officers; and 27 of the army, including its divisions and commanders.
7. David's Last Directions and Death, cc, 28, 29.
The last directions of David concern the building of the temple where all the princes, the captains, the courtiers and the heroes are addressed (vv. 1, 2), and Solomon in their presence is invested with power and authority as his successor (w. 5-21).
Note the words in verse 12. "And the pattern of all that he had by the Spirit." We use a capital "S" believing the Holy Spirit to be intended, and that the words should be read in the light of verse 19, "All this, the Lord made me understand in writing by His hand upon me, even all the works of this pattern." Are we not to understand, difficult as the words may be, that as God revealed the original of the temple to Moses in the wilderness when He revealed the tabernacle, so now also He controlled and directed David when the time came for the actual erection of the temple?
Do not pass chapter 29 carelessly. Note David's example of giving (vv. 3-5), and the lever it affords to make an appeal to others. See the working of the Spirit of God among the people in the gladness of it all (v. 9), a fact David recognizes and for which he praises God, verse 10 and the following.
When it says "they made Solomon king the second time" (v. 22), it is in contrast with 23:1. In that case the first proclamation was made, but now the actual anointing took place. (Compare 왕상1:32 and the following verses.)
【대상24:1 MHCC】The divisions of the priests and Levites.
—When every one has, knows, and keeps his place and work, the more there are the better. In the mystical body of Christ, every member has its use, for the good of the whole. Christ is High Priest over the house of God, to whom all believers, being made priests, are to be in subjection. In Christ, no difference is made between bond and free, elder and younger. The younger brethren, if faithful and sincere, shall be no less acceptable to Christ than the fathers. May we all be children of the Lord, fitted to sing his praises for ever in his temple above.
【대상24:2 JFB】2. Nadab and Abihu died before their father—that is, not in his presence, but during his lifetime (see 민3:4; 26:61).
therefore Eleazar and Ithamar executed the priest's office—In consequence of the death of his two oldest sons without issue, the descendants of Aaron were comprised in the families of Eleazar and Ithamar. Both of these sons discharged the priestly functions as assistants to their father. Eleazar succeeded him, and in his line the high priesthood continued until it was transferred to the family of Ithamar, in the person of Eli.
【대상24:3 JFB】3. Zadok … and Ahimelech of the sons of Ithamar—This statement, taken in connection with 대상24:6, is not a little perplexing, since (삼하15:24, 35; 20:25) Abiathar is mentioned as the person conjoined in David's time with Zadok, in the collegiate exercise of the high priesthood. Some think that the words have been transposed, reading Abiathar, the son of Ahimelech. But there is no ground for regarding the text as faulty. The high priests of the line of Ithamar were the following: Ahiah or Ahimelech, his son Abiathar, his son Ahimelech. We frequently find the grandfather and grandson called by the same name (see list of high priests of the line of Eleazar, 대상6:30-41). Hence the author of the Chronicles was acquainted with Ahimelech, son of Abiathar, who, for some reason, discharged the duties of high priest in David's reign, and during the lifetime of his father (for Abiathar was living in the time of Solomon, 왕상2:27) [Keil].
【대상24:4 JFB】4. there were more chief men found—The Hebrew may be translated, "There were more men as to heads of the sons of Eleazar." It is true, in point of fact, that by the census the number of individuals belonging to the family of Eleazar was found greater than in that of Ithamar. And this, of necessity, led to there being more fathers' houses, and consequently more chiefs or presidents in the former.
【대상24:5 JFB】5. Thus were they divided by lot—This method of allocation was adopted manifestly to remove all cause of jealousy as to precedence and the right of performing particular duties.
【대상24:6 JFB】6. one principal household—The marginal reading is preferable, "one house of the father." The lot was cast in a deliberate and solemn manner in presence of the king, the princes, the two high priests, and the chiefs of the priestly and Levitical families. The heads of families belonging to Eleazar and Ithamar were alternately brought forward to draw, and the name of each individual, as called, registered by an attendant secretary. To accommodate the casting of the lots to the inequality of the number, there being sixteen fathers' houses of Eleazar, and only eight of Ithamar, it was arranged that every house of Ithamar should be followed by two of Eleazar, or, what is the same thing, that every two houses of Eleazar should be followed by one of Ithamar. If, then, we suppose a commencement to have been made by Eleazar, the order would be as follows: one and two, Eleazar; three, Ithamar; four and five, Eleazar; six, Ithamar; seven and eight, Eleazar; nine, Ithamar; and so forth [Bertheau]. The lot determined also the order of the priests' service. That of the Levites was afterwards distributed by the same arrangement (대상24:31).
※ 일러두기
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