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■ 누가복음 8장
1. 이 후에 예수께서 각 성과 촌에 두루 다니시며 하나님의 나라를 반포하시며 그 복음을 전하실새 열두 제자가 함께 하였고
And it came to pass afterward , that he went throughout every city and village , preaching and shewing the glad tidings of the kingdom of God : and the twelve were with him ,
2. 또한 악귀를 쫓아내심과 병 고침을 받은 어떤 여자들 곧 일곱 귀신이 나간 자 막달라인이라 하는 마리아와
And certain women , which had been healed of evil spirits and infirmities , Mary called Magdalene , out of whom went seven devils ,
3. 또 헤롯의 청지기 구사의 아내 요안나와 또 수산나와 다른 여러 여자가 함께 하여 자기들의 소유로 저희를 섬기더라
And Joanna the wife of Chuza Herod’s steward , and Susanna , and many others , which ministered unto him of their substance .
4. 각 동네 사람들이 예수께로 나아와 큰 무리를 이루니 예수께서 비유로 말씀하시되
And when much people were gathered together , and were come to him out of every city , he spake by a parable :
5. 씨를 뿌리는 자가 그 씨를 뿌리러 나가서 뿌릴새 더러는 길 가에 떨어지매 밟히며 공중의 새들이 먹어버렸고
A sower went out to sow his seed : and as he sowed , some fell by the way side ; and it was trodden down , and the fowls of the air devoured it .
6. 더러는 바위 위에 떨어지매 났다가 습기가 없으므로 말랐고
And some fell upon a rock ; and as soon as it was sprung up , it withered away , because it lacked moisture .
7. 더러는 가시 떨기 속에 떨어지매 가시가 함께 자라서 기운을 막았고
And some fell among thorns ; and the thorns sprang up with it , and choked it .
8. 더러는 좋은 땅에 떨어지매 나서 백 배의 결실을 하였느니라 이 말씀을 하시고 외치시되 들을 귀 있는 자는 들을지어다
And other fell on good ground , and sprang up , and bare fruit an hundredfold . And when he had said these things , he cried , He that hath ears to hear , let him hear .
9. 제자들이 이 비유의 뜻을 물으니
And his disciples asked him , saying , What might this parable be ?
10. 가라사대 하나님 나라의 비밀을 아는 것이 너희에게는 허락되었으나 다른 사람에게는 비유로 하나니 이는 저희로 보아도 보지 못하고 들어도 깨닫지 못하게 하려 함이니라
And he said , Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see , and hearing they might not understand .
11. 이 비유는 이러하니라 씨는 하나님의 말씀이요
Now the parable is this : The seed is the word of God .
12. 길 가에 있다는 것은 말씀을 들은 자니 이에 마귀가 와서 그들로 믿어 구원을 얻지 못하게 하려고 말씀을 그 마음에서 빼앗는 것이요
Those by the way side are they that hear ; then cometh the devil , and taketh away the word out of their hearts , lest they should believe and be saved .
13. 바위 위에 있다는 것은 말씀을 들을 때에 기쁨으로 받으나 뿌리가 없어 잠간 믿다가 시험을 받을 때에 배반하는 자요
They on the rock are they, which , when they hear , receive the word with joy ; and these have no root , which for a while believe , and in time of temptation fall away .
14. 가시떨기에 떨어졌다는 것은 말씀을 들은 자니 지내는 중 이생의 염려와 재리와 일락에 기운이 막혀 온전히 결실치 못하는 자요
And that which fell among thorns are they , which , when they have heard , go forth , and are choked with cares and riches and pleasures of this life , and bring no fruit to perfection .
15. 좋은 땅에 있다는 것은 착하고 좋은 마음으로 말씀을 듣고 지키어 인내로 결실하는 자니라
But that on the good ground are they , which in an honest and good heart , having heard the word , keep it, and bring forth fruit with patience .
16. 누구든지 등불을 켜서 그릇으로 덮거나 평상 아래 두지 아니하고 등경 위에 두나니 이는 들어가는 자들로 그 빛을 보게 하려 함이라
No man , when he hath lighted a candle , covereth it with a vessel , or putteth it under a bed ; but setteth it on a candlestick , that they which enter in may see the light .
17. 숨은 것이 장차 드러나지 아니할 것이 없고 감추인 것이 장차 알려지고 나타나지 않을 것이 없느니라
For nothing is secret , that shall not be made manifest ; neither any thing hid , that shall not be known and come abroad .
18. 그러므로 너희가 어떻게 듣는가 스스로 삼가라 누구든지 있는 자는 받겠고 없는 자는 그 있는 줄로 아는 것까지 빼앗기리라 하시니라
Take heed therefore how ye hear : for whosoever hath , to him shall be given ; and whosoever hath not , from him shall be taken even that which he seemeth to have .
19. 예수의 모친과 그 동생들이 왔으나 무리를 인하여 가까이 하지 못하니
Then came to him his mother and his brethren , and could not come at him for the press .
20. 혹이 고하되 당신의 모친과 동생들이 당신을 보려고 밖에 섰나이다
And it was told him by certain which said , Thy mother and thy brethren stand without , desiring to see thee .
21. 예수께서 대답하여 가라사대 내 모친과 내 동생들은 곧 하나님의 말씀을 듣고 행하는 이 사람들이라 하시니라
And he answered and said unto them , My mother and my brethren are these which hear the word of God , and do it .
22. 하루는 제자들과 함께 배에 오르사 저희에게 이르시되 호수 저편으로 건너가자 하시매 이에 떠나
Now it came to pass on a certain day , that he went into a ship with his disciples : and he said unto them , Let us go over unto the other side of the lake . And they launched forth .
23. 행선할 때에 예수께서 잠이 드셨더니 마침 광풍이 호수로 내리치매 배에 물이 가득하게 되어 위태한지라
But as they sailed he fell asleep : and there came down a storm of wind on the lake ; and they were filled with water, and were in jeopardy .
24. 제자들이 나아와 깨워 가로되 주여 주여 우리가 죽겠나이다 한대 예수께서 잠을 깨사 바람과 물결을 꾸짖으시니 이에 그쳐 잔잔하여지더라
And they came to him , and awoke him , saying , Master , master , we perish . Then he arose , and rebuked the wind and the raging of the water : and they ceased , and there was a calm .
25. 제자들에게 이르시되 너희 믿음이 어디 있느냐 하시니 저희가 두려워하고 기이히 여겨 서로 말하되 저가 뉘기에 바람과 물을 명하매 순종하는고 하더라
And he said unto them , Where is your faith ? And they being afraid wondered , saying one to another , What manner of man is this ! for he commandeth even the winds and water , and they obey him .
26. 갈릴리 맞은편 거라사인의 땅에 이르러
And they arrived at the country of the Gadarenes , which is over against Galilee .
27. 육지에 내리시매 그 도시 사람으로서 귀신들린 자 하나가 예수를 만나니 이 사람은 오래 옷을 입지 아니하며 집에 거하지도 아니하고 무덤 사이에 거하는 자라
And when he went forth to land , there met him out of the city a certain man , which had devils long time , and ware no clothes , neither abode in any house , but in the tombs .
28. 예수를 보고 부르짖으며 그 앞에 엎드리어 큰 소리로 불러 가로되 지극히 높으신 하나님의 아들 예수여 나와 당신과 무슨 상관이 있나이까 당신께 구하노니 나를 괴롭게 마옵소서 하니
When he saw Jesus , he cried out , and fell down before him , and with a loud voice said , What have I to do with thee , Jesus , thou Son of God most high ? I beseech thee , torment me not .
29. 이는 예수께서 이미 더러운 귀신을 명하사 이 사람에게서 나오라 하셨음이라 (귀신이 가끔 이 사람을 붙잡으므로 저가 쇠사슬과 고랑에 매이어 지키웠으되 그 맨 것을 끊고 귀신에게 몰려 광야로 나갔더라)
(For he had commanded the unclean spirit to come out of the man . For oftentimes it had caught him : and he was kept bound with chains and in fetters ; and he brake the bands , and was driven of the devil into the wilderness .)
30. 예수께서 네 이름이 무엇이냐 물으신즉 가로되 군대라 하니 이는 많은 귀신이 들렸음이라
And Jesus asked him , saying , What is thy name ? And he said , Legion : because many devils were entered into him .
31. 무저갱으로 들어가라 하지 마시기를 간구하더니
And they besought him that he would not command them to go out into the deep .
32. 마침 거기 많은 돼지 떼가 산에서 먹고 있는지라 귀신들이 그 돼지에게로 들어가게 허하심을 간구하니 이에 허하신대
And there was there an herd of many swine feeding on the mountain : and they besought him that he would suffer them to enter into them . And he suffered them .
33. 귀신들이 그 사람에게서 나와 돼지에게로 들어가니 그 떼가 비탈로 내리달아 호수에 들어가 몰사하거늘
Then went the devils out of the man , and entered into the swine : and the herd ran violently down a steep place into the lake , and were choked .
34. 치던 자들이 그 된 것을 보고 도망하여 성내와 촌에 고하니
When they that fed them saw what was done , they fled , and went and told it in the city and in the country .
35. 사람들이 그 된 것을 보러 나와서 예수께 이르러 귀신 나간 사람이 옷을 입고 정신이 온전하여 예수의 발 아래 앉은 것을 보고 두려워하거늘
Then they went out to see what was done ; and came to Jesus , and found the man , out of whom the devils were departed , sitting at the feet of Jesus , clothed , and in his right mind : and they were afraid .
36. 귀신 들렸던 자의 어떻게 구원 받은 것을 본 자들이 저희에게 이르매
They also which saw it told them by what means he that was possessed of the devils was healed .
37. 거라사인의 땅 근방 모든 백성이 크게 두려워하여 떠나가시기를 구하더라 예수께서 배에 올라 돌아가실새
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them ; for they were taken with great fear : and he went up into the ship , and returned back again .
38. 귀신 나간 사람이 함께 있기를 구하였으나 예수께서 저를 보내시며 가라사대
Now the man out of whom the devils were departed besought him that he might be with him : but Jesus sent him away , saying ,
39. 집으로 돌아가 하나님이 네게 어떻게 큰 일 행하신 것을 일일이 고하라 하시니 저가 가서 예수께서 자기에게 어떻게 큰 일 하신 것을 온 성내에 전파하니라
Return to thine own house , and shew how great things God hath done unto thee . And he went his way , and published throughout the whole city how great things Jesus had done unto him .
40. 예수께서 돌아오시매 무리가 환영하니 이는 다 기다렸음이러라
And it came to pass, that , when Jesus was returned , the people gladly received him : for they were all waiting for him .
41. 이에 회당장인 야이로라 하는 사람이 와서 예수의 발 아래 엎드려 자기 집에 오시기를 간구하니
And , behold , there came a man named Jairus , and he was a ruler of the synagogue : and he fell down at Jesus’ feet , and besought him that he would come into his house :
42. 이는 자기에게 열두 살 먹은 외딸이 있어 죽어감이러라 예수께서 가실 때에 무리가 옹위하더라
For he had one only daughter , about twelve years of age , and she lay a dying . But as he went the people thronged him .
43. 이에 열두 해를 혈루증으로 앓는 중에 아무에게도 고침을 받지 못하던 여자가
And a woman having an issue of blood twelve years , which had spent all her living upon physicians , neither could be healed of any ,
44. 예수의 뒤로 와서 그 옷 가에 손을 대니 혈루증이 즉시 그쳤더라
Came behind him, and touched the border of his garment : and immediately her issue of blood stanched .
45. 예수께서 가라사대 내게 손을 댄 자가 누구냐 하시니 다 아니라 할 때에 베드로가 가로되 주여 무리가 옹위하여 미나이다
And Jesus said , Who touched me ? When all denied , Peter and they that were with him said , Master , the multitude throng thee and press thee, and sayest thou , Who touched me ?
46. 예수께서 가라사대 내게 손을 댄 자가 있도다 이는 내게서 능력이 나간 줄 앎이로다 하신대
And Jesus said , Somebody hath touched me : for I perceive that virtue is gone out of me .
47. 여자가 스스로 숨기지 못할 줄을 알고 떨며 나아와 엎드리어 그 손 댄 연고와 곧 나은 것을 모든 사람 앞에서 고하니
And when the woman saw that she was not hid , she came trembling , and falling down before him , she declared unto him before all the people for what cause she had touched him , and how she was healed immediately .
48. 예수께서 이르시되 딸아 네 믿음이 너를 구원하였으니 평안히 가라 하시더라
And he said unto her , Daughter , be of good comfort : thy faith hath made thee whole ; go in peace .
49. 아직 말씀하실 때에 회당장의 집에서 사람이 와서 말하되 당신의 딸이 죽었나이다 선생을 더 괴롭게 마소서 하거늘
While he yet spake , there cometh one from the ruler of the synagogue’s house, saying to him , Thy daughter is dead ; trouble not the Master .
50. 예수께서 들으시고 가라사대 두려워 말고 믿기만 하라 그리하면 딸이 구원을 얻으리라 하시고
But when Jesus heard it, he answered him , saying , Fear not : believe only , and she shall be made whole .
51. 집에 이르러 베드로와 요한과 야고보와 및 아이의 부모 외에는 함께 들어가기를 허하지 아니하시니라
And when he came into the house , he suffered no man to go in , save Peter , and James , and John , and the father and the mother of the maiden .
52. 모든 사람이 아이를 위하여 울며 통곡하매 예수께서 이르시되 울지 말라 죽은 것이 아니라 잔다 하시니
And all wept , and bewailed her : but he said , Weep not ; she is not dead , but sleepeth .
53. 저희가 그 죽은 것을 아는 고로 비웃더라
And they laughed him to scorn , knowing that she was dead .
54. 예수께서 아이의 손을 잡고 불러 가라사대 아이야 일어나라 하시니
And he put them all out , and took her by the hand , and called , saying , Maid , arise .
55. 그 영이 돌아와 아이가 곧 일어나거늘 예수께서 먹을 것을 주라 명하신대
And her spirit came again , and she arose straightway : and he commanded to give her meat .
56. 그 부모가 놀라는지라 예수께서 경계하사 이 일을 아무에게도 말하지 말라 하시니라
And her parents were astonished : but he charged them that they should tell no man what was done .
■ 주석 보기
【눅8:1 JFB】Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only).
1. went—travelled, made a progress.
throughout every city and village—through town and village.
preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
【눅8:1 MHCC】We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.
【눅8:2 JFB】2. certain women … healed, &c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners—ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (고전9:11). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" (롬11:33)—of this poverty of His!
Mary Magdalene—that is, probably, of Magdala (on which see 마15:39; see on 막8:10).
went—rather, "had gone."
seven devils—(막16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground.
【눅8:3 JFB】3. Joanna, wife of Chuza, Herod's steward—If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on 막6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" (막14:9).
many others—that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded" [Olshausen].
【눅8:4 JFB】Lu 8:4-18. Parable of the Sower.
(See on 막4:3-9, 막4:14-20.)
【눅8:4 MHCC】There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.
【눅8:16 JFB】16. No man, &c.—(see on 마5:15, of which this is nearly a repetition).
【눅8:17 JFB】17. For nothing, &c.—(See on Lu 12:2).
【눅8:18 JFB】18. how ye—in 막4:24, "what ye hear." The one implies the other. The precept is very weighty.
seemeth to have—or, "thinketh that he hath" (Margin). The "having" of 마13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his.
【눅8:19 JFB】Lu 8:19-21. His Mother and Brethren Desire to Speak with Him.
(See on 마12:46-50).
【눅8:22 JFB】Lu 8:22-25. Jesus Crossing the Lake, Stills the Storm.
(See on 마8:23-27, and 막4:35-41).
【눅8:22 MHCC】Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
【눅8:23 JFB】23. filled—literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
【눅8:26 JFB】Lu 8:26-39. Demoniac of Gadara Healed.
(See on 마8:28-34; and 막5:1-20).
【눅8:40 JFB】Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed.
(See on 마9:18-26; and 막5:21-43).
40. gladly received him, for … all waiting for him—The abundant teaching of that day (in 마13:1-58; and see 막4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
【눅8:41 MHCC】Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembling, where yet there is saving faith. Observe Christ's comfortable words to Jairus, Fear not, believe only, and thy daughter shall be made whole. No less hard was it not to grieve for the loss of an only child, than not to fear the continuance of that grief. But in perfect faith there is no fear; the more we fear, the less we believe. The hand of Christ's grace goes with the calls of his word, to make them effectual. Christ commanded to give her meat. As babes new born, so those newly raised from sin, desire spiritual food, that they may grow thereby.
【눅8:45 JFB】45. Who touched me?—"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."
【눅8:46 JFB】46. Somebody hath touched—yes, the multitude "thronged" and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only—"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.
【눅8:47 JFB】47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
【눅8:55 JFB】55. give her meat—(See on 막5:43).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.