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■ 에스겔 48장
1. 모든 지파의 이름대로 이 같을지니라 극북에서부터 헤들론 길로 말미암아 하맛 어귀를 지나서 다메섹 지계에 있는 하살에논까지 곧 북으로 하맛 지계에 미치는 땅 동편에서 서편까지는 단의 분깃이요
Now these are the names of the tribes . From the north end to the coast of the way of Hethlon , as one goeth to Hamath , Hazar–enan , the border of Damascus northward , to the coast of Hamath ; for these are his sides east and west ; a portion for Dan .
2. 단 지계 다음으로 동편에서 서편까지는 아셀의 분깃이요
And by the border of Dan , from the east side unto the west side , a portion for Asher .
3. 아셀 지계 다음으로 동편에서 서편까지는 납달리의 분깃이요
And by the border of Asher , from the east side even unto the west side , a portion for Naphtali .
4. 납달리 지계 다음으로 동편에서 서편까지는 므낫세의 분깃이요
And by the border of Naphtali , from the east side unto the west side , a portion for Manasseh .
5. 므낫세 지계 다음으로 동편에서 서편까지는 에브라임의 분깃이요
And by the border of Manasseh , from the east side unto the west side , a portion for Ephraim .
6. 에브라임 지계 다음으로 동편에서 서편까지는 르우벤의 분깃이요
And by the border of Ephraim , from the east side even unto the west side , a portion for Reuben .
7. 르우벤 지계 다음으로 동편에서 서편까지는 유다의 분깃이요
And by the border of Reuben , from the east side unto the west side , a portion for Judah .
8. 유다 지계 다음으로 동편에서 서편까지는 너희가 예물로 드릴 땅이라 광이 이만 오천 척이요 장은 다른 분깃의 동편에서 서편까지와 같고 성소는 그 중앙에 있을지니
And by the border of Judah , from the east side unto the west side , shall be the offering which ye shall offer of five and twenty thousand reeds in breadth , and in length as one of the other parts , from the east side unto the west side : and the sanctuary shall be in the midst of it.
9. 곧 너희가 여호와께 드려 예물로 삼을 땅의 장이 이만 오천 척이요 광이 일만 척이라
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length , and of ten thousand in breadth .
10. 이 드리는 거룩한 땅은 제사장에게 돌릴지니 북편으로 장이 이만 오천 척이요 서편으로 광이 일만 척이요 동편으로 광이 일만 척이요 남편으로 장이 이만 오천 척이라 그 중앙에 여호와의 성소가 있게 하고
And for them, even for the priests , shall be this holy oblation ; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth , and toward the east ten thousand in breadth , and toward the south five and twenty thousand in length : and the sanctuary of the Lord shall be in the midst thereof.
11. 이 땅으로 사독의 자손 중 거룩히 구별한 제사장에게 돌릴지어다 그들은 직분을 지키고 이스라엘 족속이 그릇할 때에 레위 사람의 그릇한 것처럼 그릇하지 아니하였느니라
It shall be for the priests that are sanctified of the sons of Zadok ; which have kept my charge , which went not astray when the children of Israel went astray , as the Levites went astray .
12. 이 온 땅 중에서 예물로 드리는 땅 곧 레위 지계와 연접한 땅을 그들이 지극히 거룩한 것으로 여길지니라
And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites .
13. 제사장의 지계를 따라 레위 사람의 분깃을 주되 장이 이만 오천 척이요 광이 일만 척으로 할지니 이 구역의 장이 이만 오천 척이요 광이 각기 일만 척이라
And over against the border of the priests the Levites shall have five and twenty thousand in length , and ten thousand in breadth : all the length shall be five and twenty thousand , and the breadth ten thousand .
14. 그들이 그 땅을 팔지도 못하며 바꾸지도 못하며 그 땅의 처음 익은 열매를 남에게 주지도 못하리니 이는 나 여호와에게 거룩히 구별한 것임이니라
And they shall not sell of it, neither exchange , nor alienate the firstfruits of the land : for it is holy unto the Lord .
15. 이 이만 오천 척 다음으로 광 오천 척은 속된 땅으로 하여 성읍을 세우며 거하는 곳과 들을 삼되 성이 그 중앙에 있게 할지니
And the five thousand , that are left in the breadth over against the five and twenty thousand , shall be a profane place for the city , for dwelling , and for suburbs : and the city shall be in the midst thereof.
16. 그 척수는 북편도 사천오백 척이요 남편도 사천오백 척이요 동편도 사천오백 척이요 서편도 사천오백 척이며
And these shall be the measures thereof; the north side four thousand and five hundred , and the south side four thousand and five hundred , and on the east side four thousand and five hundred , and the west side four thousand and five hundred .
17. 그 성의 들은 북으로 이백오십 척이요 남으로 이백오십 척이요 동으로 이백오십 척이요 서으로 이백오십 척이며
And the suburbs of the city shall be toward the north two hundred and fifty , and toward the south two hundred and fifty , and toward the east two hundred and fifty , and toward the west two hundred and fifty .
18. 예물을 삼아 거룩히 구별할 땅과 연접하여 남아 있는 땅의 장이 동으로 일만 척이요 서으로 일만 척이라 곧 예물을 삼아 거룩히 구별할 땅과 연접하였으며 그 땅의 소산은 성읍에서 역사하는 자의 양식을 삼을지라
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward , and ten thousand westward : and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city .
19. 이스라엘 모든 지파 중에 그 성읍에서 역사하는 자는 그 땅을 기경할지니라
And they that serve the city shall serve it out of all the tribes of Israel .
20. 그런즉 예물로 드리는 땅의 도합은 장도 이만 오천 척이요 광도 이만 오천 척이라 너희가 거룩히 구별하여 드릴 땅은 성읍의 기지와 합하여 네모 반듯할 것이니라
All the oblation shall be five and twenty thousand by five and twenty thousand : ye shall offer the holy oblation foursquare , with the possession of the city .
21. 거룩히 구별할 땅과 성읍의 기지 좌우편에 남은 땅은 왕에게 돌릴지니 곧 거룩히 구별할 땅의 동향한 그 지계 앞 이만 오천 척이라 다른 분깃들과 연접한 땅이니 이것을 왕에게 돌릴 것이며 거룩히 구별할 땅과 전의 성소가 그 중간에 있으리라
And the residue shall be for the prince , on the one side and on the other of the holy oblation , and of the possession of the city , over against the five and twenty thousand of the oblation toward the east border , and westward over against the five and twenty thousand toward the west border , over against the portions for the prince : and it shall be the holy oblation ; and the sanctuary of the house shall be in the midst thereof.
22. 그런즉 왕에게 돌려 그에게 속할 땅은 레위 사람의 기업 좌우편과 성읍의 기지 좌우편이며 유다 지경과 베냐민 지경 사이에 있을지니라
Moreover from the possession of the Levites , and from the possession of the city , being in the midst of that which is the prince’s , between the border of Judah and the border of Benjamin , shall be for the prince .
23. 그 나머지 모든 지파는 동편에서 서편까지는 베냐민의 분깃이요
As for the rest of the tribes , from the east side unto the west side , Benjamin shall have a portion.
24. 베냐민 지계 다음으로 동편에서 서편까지는 시므온의 분깃이요
And by the border of Benjamin , from the east side unto the west side , Simeon shall have a portion.
25. 시므온 지계 다음으로 동편에서 서편까지는 잇사갈의 분깃이요
And by the border of Simeon , from the east side unto the west side , Issachar a portion.
26. 잇사갈 지계 다음으로 동편에서 서편까지는 스불론의 분깃이요
And by the border of Issachar , from the east side unto the west side , Zebulun a portion.
27. 스불론 지계 다음으로 동편에서 서편까지는 갓의 분깃이며
And by the border of Zebulun , from the east side unto the west side , Gad a portion.
28. 갓 지계 다음으로 남편 지계는 다말에서부터 므리바가데스 물에 이르고 애굽 시내를 따라 대해에 이르나니
And by the border of Gad , at the south side southward , the border shall be even from Tamar unto the waters of strife in Kadesh , and to the river toward the great sea .
29. 이것은 너희가 제비 뽑아 이스라엘 지파에게 나누어 주어 기업이 되게 할 땅이요 또 이것들은 그들의 분깃이니라 나 주 여호와의 말이니라
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance , and these are their portions , saith the Lord God .
30. 그 성읍의 출입구는 이러하니라 북편의 광이 사천오백 척이라
And these are the goings out of the city on the north side , four thousand and five hundred measures .
31. 그 성읍의 문들은 이스라엘 지파들의 이름을 따를 것인데 북으로 문이 셋이라 하나는 르우벤 문이요 하나는 유다 문이요 하나는 레위 문이며
And the gates of the city shall be after the names of the tribes of Israel : three gates northward ; one gate of Reuben , one gate of Judah , one gate of Levi .
32. 동편의 광이 사천오백 척이니 또한 문이 셋이라 하나는 요셉 문이요 하나는 베냐민 문이요 하나는 단 문이며
And at the east side four thousand and five hundred : and three gates ; and one gate of Joseph , one gate of Benjamin , one gate of Dan .
33. 남편의 광이 사천오백 척이니 또한 문이 셋이라 하나는 시므온 문이요 하나는 잇사갈 문이요 하나는 스불론 문이며
And at the south side four thousand and five hundred measures : and three gates ; one gate of Simeon , one gate of Issachar , one gate of Zebulun .
34. 서편도 사천오백 척이니 또한 문이 셋이라 하나는 갓 문이요 하나는 아셀 문이요 하나는 납달리 문이며
At the west side four thousand and five hundred , with their three gates ; one gate of Gad , one gate of Asher , one gate of Naphtali .
35. 그 사면의 도합이 일만 팔천 척이라 그 날 후로는 그 성읍의 이름을 여호와삼마라 하리라
It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there .
■ 주석 보기
【겔48:1 JFB】겔48:1-35. Allotment of the Land to the Several Tribes.
1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (유18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (계7:5-8) omits Dan altogether.
【겔48:1 CWC】[THE MILLENNIAL TEMPLE]
These chapters give a picture of the restored temple at Jerusalem during the Millennium, and of the worship of the Messiah when He shall exercise sway from that center to the ends of the earth.
Beginning with chapter 40:1-5, we have an introduction to the subject -- the date as usual (1), the location and the opening vision. (The vision is of a city on the south); (2), a man with a measuring rod; (3), a building surrounded by a wall (5). In verses 6-16 the measurement of the east gate, the threshold, posts, porches, chambers, entry, pillars, etc. Following this (7-23), the outer court, the north gate and details corresponding to the preceding. Then the south gate with its appurtenances, and so on to verse 38. In 38-43 we have a description of the cells and entrances, the tables of stone for slaying the offerings, the inner cells for the singers (44-47), and finally the measuring of the porch (48, 49).
In chapter 41 the prophet views the house itself, and in 42 he sees the cells or chambers for the priests (1-12). This is followed by regulations as to eating, dressing of the priests (13, 14)1 the chapter closing with a general summary.
In chapter 43 a more august sight presents itself, the Shekinah, the visible glory of Jehovah is seen returning to dwell in the midst of His people (1-5).
Kelly says, "the force of this is clear enough. It is the sign of God's return to Israel which He had left since the time of their captivity in Babylon. When it left. Israel, or the Jews, ceased to be His recognized people, but when they are taken up again under the Messiah the glory comes back." (6-9.)
Following this we have the measurement of the altar, and statutes for the offering of burnt-offerings and the sprinkling of blood (13-17). But why is this, if we are dealing with millennial conditions? To this the author quoted above replies, that while Israel is to return to the land, and be converted and blessed, it will be still as Israel, not as Christians. In the present dispensation all believers, both Jews and Gentiles, belong to Christ in heaven, where such differences are unknown, but when this prophecy is fulfilled, and Christ's reign begins on earth, the distinction will be again resumed, though now for blessing, and not for cursing, as of old. He quotes verses 18-27 as decisive of this, since in these verses we hear of priests and Levites and the seed of Zadok entrusted with the duties of the altar.
Speaking of the offerings, they will be memorial, looking back to the cross, as under the old covenant they were anticipatory, looking forward to the cross. In neither case have animal sacrifices power to put away sin (롬3:25; 히10:4). -- Scofield.
Five Views of Interpretation.
There are five interpretations of these chapters:
(1) Some think they describe the temple at Jerusalem prior to the Babylonian captivity, and are designed to preserve a memorial of it. But the objection is that such a memorial is unnecessary because of the records in Kings and Chronicles; while the description is untrue because in many particulars it does not agree with that in the books named.
(2) Some think these chapters describe the temple in Jerusalem after the return from the seventy years in Babylon, but this can not be, because there are more marks of contrast than likeness between the temple here describe and that.
(3) Some think they describe the ideal temple which the Jews should have built after the seventy years' return, and which they never realized. But this lowers the character of the divine Word. Why should this prophecy in Ezekiel have been given if it was never to be fulfilled?
(4) Some think this temple in Ezekiel symbolizes the spiritual blessings of the church in the present age. But this appears unlikely, because even those who hold the theory can not explain the symbolism of which they speak. Moreover, even as symbolism it leaves out several important features of Christianity, such as the atonement and intercession of the high priest.
(5) The last view is that in the preceding comments, that we have here a prediction of the temple that shall be built in the millennial age. This appears a fitting and intelligent sequel to the preceding prophecies. A strong objection to it exists in that sacrifices and feasts are referred to, which seem contradictory to Christianity. But it should be remembered that Christianity is not meant, but a new dispensation with Israel on the earth while the church is in the air with Christ. This involves changes of immense magnitude.
An Architect's Testimony.
While lecturing in Edinburgh, the author received a communication from G. S. Aitkin, Esq., an architect of that city, who had studied this vision of the temple from a technical standpoint, and made a plan of it, finding a place for every measurement referred to.
The two points he settled were, first, as to the meaning of chapter 40:14, which he found referred to a girth measurement. This fixed the position of the outer gates in relation to the enclosing walls, and so determined the position of all the other parts following. The second point, that the five hundred cubit or "reed" dimension (chapter 42:15, 16) was also girth and not linear dimensions, as hitherto maintained. The following is an extract of a paper prepared by him on the subject for the "Transactions" of the Royal Institute of British Architects."
PLAN OF THE MILLENNIAL, TEMPLE AS REVEALED TO EZEKIEL, AND ENLARGED PLAN OF PORCH.
"In the fourteenth verse of the fortieth chapter is mentioned the measurement that fixes the projections of the gate in relation to the enclosing walls; and as will be afterwards seen, the ultimate form and dimensions of the entire enclosure. Hitherto Ezekiel had been describing linear measurements, but now the expression 'Post of the court round about the gate' may be taken to imply that the prophet's companion made a girth measurement from the post of the court on one side right round the gate to the post of the court on the other side of 60 cubits. By deducting the girth of the porch, which is 45 cubits (see author's plan from A to B) from this 60 cubits 15 remain, or 7 cubits for each shoulder.
"The measurements of the buildings within the temple courts being completed, Ezekiel is brought through the eastern gate to the outside of the enclosing north, south, east and west wall, which are measured in his presence, and found to be 500 reeds, or, as corrected by the LXX, 500 cubits each.
"To meet this statement, Hastings' Bible Dictionary represents the temple area as enclosed with a straight lined wall, which, unbroken in outline, necessarily leads to so large an internal area as to require a greater number of courts than the inspired record allows.
"The author's plan, on the other hand, measuring around the broken outline which is obtained by adding the porches and the 'People's Sacrificial Kitchen,' 40 X 30 internally (chapter 46, verse 22), or (adding thickness of wall) 52 cubits by 42 cubits externally, secures the desired dimensions of 500 cubits for each side, the Priests' Kitchens (chapter 46, verses 19, 20) being substituted on the west side for the porches of the other three sides."
If this exegesis is correct, it is a further confirmation that the vision was the result of divine inspiration. Mr. Aitken did not understand what the intrinsic meaning of the whole passage might be, but it occurred to him, after listening to an exposition of the book by the present author, that it might refer to the future rebuilding of the Jewish temple at Jerusalem.
【겔48:1 MHCC】 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.
【겔48:3 JFB】3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
【겔48:4 JFB】4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
【겔48:5 JFB】5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
【겔48:6 JFB】6. Reuben—doomed formerly for incest and instability "not to excel" (창49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (유5:16).
【겔48:15 JFB】15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
【겔48:24 JFB】24. Benjamin—Compare Jacob's prophecy (창49:27; 신33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
【겔48:25 JFB】25. Simeon—omitted in the blessing of Moses in 신33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (민25:14).
【겔48:26 JFB】26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (창49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
【겔48:31 JFB】31. gates—(계21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
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