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■ 에스겔 46장
1. 나 주 여호와가 말하노라 안 뜰 동향한 문을 일하는 육 일 동안에는 닫되 안식일에는 열며 월삭에도 열고
Thus saith the Lord God ; The gate of the inner court that looketh toward the east shall be shut the six working days ; but on the sabbath it shall be opened , and in the day of the new moon it shall be opened .
2. 왕은 바깥 문 현관을 통하여 들어와서 문 벽 곁에 서고 제사장은 그를 위하여 번제와 감사제를 드릴 것이요 왕은 문통에서 경배한 후에 밖으로 나가고 그 문은 저녁까지 닫지 말 것이며
And the prince shall enter by the way of the porch of that gate without , and shall stand by the post of the gate , and the priests shall prepare his burnt offering and his peace offerings , and he shall worship at the threshold of the gate : then he shall go forth ; but the gate shall not be shut until the evening .
3. 이 땅 백성도 안식일과 월삭에 이 문통에서 나 여호와 앞에 경배할 것이며
Likewise the people of the land shall worship at the door of this gate before the Lord in the sabbaths and in the new moons .
4. 안식일에 왕이 여호와께 드릴 번제는 흠 없는 어린 양 여섯과 흠없는 수양 하나라
And the burnt offering that the prince shall offer unto the Lord in the sabbath day shall be six lambs without blemish , and a ram without blemish .
5. 그 소제는 수양 하나에는 밀가루 한 에바요 모든 어린 양에는 그 힘대로 할 것이며 밀가루 한 에바에는 기름 한 힌씩이니라
And the meat offering shall be an ephah for a ram , and the meat offering for the lambs as he shall be able to give , and an hin of oil to an ephah .
6. 월삭에는 흠 없는 수송아지 하나와 어린 양 여섯과 수양 하나를 드리되 모두 흠 없는 것으로 할 것이며
And in the day of the new moon it shall be a young bullock without blemish , and six lambs , and a ram : they shall be without blemish .
7. 또 소제를 갖추되 수송아지에는 밀가루 한 에바요 수양에도 밀가루 한 에바며 모든 어린 양에는 그 힘대로 할 것이요 밀가루 한 에바에는 기름 한 힌씩이며
And he shall prepare a meat offering , an ephah for a bullock , and an ephah for a ram , and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah .
8. 왕이 올 때에는 이 문 현관을 통하여 들어오고 나갈 때에도 그리할지니라
And when the prince shall enter , he shall go in by the way of the porch of that gate , and he shall go forth by the way thereof.
9. 그러나 모든 정한 절기에 이 땅 거민이 나 여호와 앞에 나아올 때에는 북문으로 들어와서 경배하는 자는 남문으로 나가고 남문으로 들어오는 자는 북문으로 나갈지라 들어온 문으로 도로 나가지 말고 그 몸이 앞으로 향한 대로 나갈지며
But when the people of the land shall come before the Lord in the solemn feasts , he that entereth in by the way of the north gate to worship shall go out by the way of the south gate ; and he that entereth by the way of the south gate shall go forth by the way of the north gate : he shall not return by the way of the gate whereby he came in , but shall go forth over against it.
10. 왕은 무리 가운데 있어서 그들의 들어올 때에 들어오고 그들의 나갈 때에 나갈지니라
And the prince in the midst of them, when they go in , shall go in ; and when they go forth , shall go forth .
11. 절기와 성회 때에 그 소제는 수송아지 하나에 밀가루 한 에바요 수양 하나에도 한 에바요 모든 어린 양에는 그 힘대로 할 것이며 밀가루 한 에바에는 기름 한 힌씩이며
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock , and an ephah to a ram , and to the lambs as he is able to give , and an hin of oil to an ephah .
12. 만일 왕이 자원하여 번제를 갖추거나 혹 자원하여 감사제를 갖추어 나 여호와께 드릴 때에는 그를 위하여 동향한 문을 열고 그가 번제와 감사제를 안식일에 드림 같이 드리고 밖으로 나갈지며 나간 후에 문을 닫을지니라
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord , one shall then open him the gate that looketh toward the east , and he shall prepare his burnt offering and his peace offerings , as he did on the sabbath day : then he shall go forth ; and after his going forth one shall shut the gate .
13. 아침마다 일 년 되고 흠 없는 어린 양 하나로 번제를 갖추어 나 여호와께 드리고
Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish : thou shalt prepare it every morning .
14. 또 아침마다 그것과 함께 드릴 소제를 갖추되 곧 밀가루 에바 육분지 일과 기름 힌 삼분지 일을 섞을 것이니 이는 영원한 규례를 삼아 항상 나 여호와께 드릴 소제라
And thou shalt prepare a meat offering for it every morning , the sixth part of an ephah , and the third part of an hin of oil , to temper with the fine flour ; a meat offering continually by a perpetual ordinance unto the Lord .
15. 이와 같이 아침마다 그 어린 양과 밀가루와 기름을 갖추어 항상 드리는 번제를 삼을지니라
Thus shall they prepare the lamb , and the meat offering , and the oil , every morning for a continual burnt offering .
16. 나 주 여호와가 말하노라 왕이 만일 한 아들에게 선물을 준즉 그의 기업이 되어 그 자손에게 속하나니 이는 그 기업을 이어 받음이어니와
Thus saith the Lord God ; If the prince give a gift unto any of his sons , the inheritance thereof shall be his sons’ ; it shall be their possession by inheritance .
17. 왕이 만일 그 기업으로 한 종에게 선물로 준즉 그 종에게 속하여 희년까지 이르고 그 후에는 왕에게로 돌아갈 것이니 왕의 기업은 그 아들이 이어 받을 것임이니라
But if he give a gift of his inheritance to one of his servants , then it shall be his to the year of liberty ; after it shall return to the prince : but his inheritance shall be his sons’ for them.
18. 왕은 백성의 기업을 취하여 그 산업에서 쫓아내지 못할지니 왕이 자기 아들에게 기업으로 줄 것은 자기 산업으로만 할 것임이니라 백성으로 각각 그 산업을 떠나 흩어지지 않게 할 것이니라
Moreover the prince shall not take of the people’s inheritance by oppression , to thrust them out of their possession ; but he shall give his sons inheritance out of his own possession : that my people be not scattered every man from his possession .
19. 그 후에 그가 나를 데리고 문곁 통행구로 말미암아 제사장의 북향한 거룩한 방에 들어가시니 그 방 뒤 서편에 한 처소가 있더라
After he brought me through the entry , which was at the side of the gate , into the holy chambers of the priests , which looked toward the north : and, behold, there was a place on the two sides westward .
20. 그가 내게 이르시되 이는 제사장이 속건제와 속죄제 희생을 삶으며 소제 제물을 구울 처소니 그들이 이 성물을 가지고 바깥 뜰에 나가면 백성을 거룩하게 할까 함이니라 하시고
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering , where they shall bake the meat offering ; that they bear them not out into the utter court , to sanctify the people .
21. 나를 데리고 바깥 뜰로 나가서 나로 뜰 네 구석을 지나가게 하시는데 본즉 그 뜰 매 구석에 또 뜰이 있는데
Then he brought me forth into the utter court , and caused me to pass by the four corners of the court ; and, behold, in every corner of the court there was a court .
22. 뜰 네 구석에 있는 그 뜰에 담이 둘렸으니 뜰의 장이 사십 척이요 광이 삼십 척이라 구석의 네 뜰이 한 척수며
In the four corners of the court there were courts joined of forty cubits long and thirty broad : these four corners were of one measure .
23. 그 작은 네 뜰 사면으로 돌아가며 부엌이 있고 그 사면 부엌에 삶는 기구가 설비되었는데
And there was a row of building round about in them, round about them four , and it was made with boiling places under the rows round about .
24. 그가 내게 이르시되 이는 삶는 부엌이니 전에 수종드는 자가 백성의 제물을 여기서 삶을 것이니라 하시더라
Then said he unto me, These are the places of them that boil , where the ministers of the house shall boil the sacrifice of the people .
■ 주석 보기
【겔46:1 JFB】겔46:1-24. Continuation of the Ordinances for the Prince and for the People in Their Worship.
【겔46:1 CWC】[THE MILLENNIAL TEMPLE]
These chapters give a picture of the restored temple at Jerusalem during the Millennium, and of the worship of the Messiah when He shall exercise sway from that center to the ends of the earth.
Beginning with chapter 40:1-5, we have an introduction to the subject -- the date as usual (1), the location and the opening vision. (The vision is of a city on the south); (2), a man with a measuring rod; (3), a building surrounded by a wall (5). In verses 6-16 the measurement of the east gate, the threshold, posts, porches, chambers, entry, pillars, etc. Following this (7-23), the outer court, the north gate and details corresponding to the preceding. Then the south gate with its appurtenances, and so on to verse 38. In 38-43 we have a description of the cells and entrances, the tables of stone for slaying the offerings, the inner cells for the singers (44-47), and finally the measuring of the porch (48, 49).
In chapter 41 the prophet views the house itself, and in 42 he sees the cells or chambers for the priests (1-12). This is followed by regulations as to eating, dressing of the priests (13, 14)1 the chapter closing with a general summary.
In chapter 43 a more august sight presents itself, the Shekinah, the visible glory of Jehovah is seen returning to dwell in the midst of His people (1-5).
Kelly says, "the force of this is clear enough. It is the sign of God's return to Israel which He had left since the time of their captivity in Babylon. When it left. Israel, or the Jews, ceased to be His recognized people, but when they are taken up again under the Messiah the glory comes back." (6-9.)
Following this we have the measurement of the altar, and statutes for the offering of burnt-offerings and the sprinkling of blood (13-17). But why is this, if we are dealing with millennial conditions? To this the author quoted above replies, that while Israel is to return to the land, and be converted and blessed, it will be still as Israel, not as Christians. In the present dispensation all believers, both Jews and Gentiles, belong to Christ in heaven, where such differences are unknown, but when this prophecy is fulfilled, and Christ's reign begins on earth, the distinction will be again resumed, though now for blessing, and not for cursing, as of old. He quotes verses 18-27 as decisive of this, since in these verses we hear of priests and Levites and the seed of Zadok entrusted with the duties of the altar.
Speaking of the offerings, they will be memorial, looking back to the cross, as under the old covenant they were anticipatory, looking forward to the cross. In neither case have animal sacrifices power to put away sin (롬3:25; 히10:4). -- Scofield.
Five Views of Interpretation.
There are five interpretations of these chapters:
(1) Some think they describe the temple at Jerusalem prior to the Babylonian captivity, and are designed to preserve a memorial of it. But the objection is that such a memorial is unnecessary because of the records in Kings and Chronicles; while the description is untrue because in many particulars it does not agree with that in the books named.
(2) Some think these chapters describe the temple in Jerusalem after the return from the seventy years in Babylon, but this can not be, because there are more marks of contrast than likeness between the temple here describe and that.
(3) Some think they describe the ideal temple which the Jews should have built after the seventy years' return, and which they never realized. But this lowers the character of the divine Word. Why should this prophecy in Ezekiel have been given if it was never to be fulfilled?
(4) Some think this temple in Ezekiel symbolizes the spiritual blessings of the church in the present age. But this appears unlikely, because even those who hold the theory can not explain the symbolism of which they speak. Moreover, even as symbolism it leaves out several important features of Christianity, such as the atonement and intercession of the high priest.
(5) The last view is that in the preceding comments, that we have here a prediction of the temple that shall be built in the millennial age. This appears a fitting and intelligent sequel to the preceding prophecies. A strong objection to it exists in that sacrifices and feasts are referred to, which seem contradictory to Christianity. But it should be remembered that Christianity is not meant, but a new dispensation with Israel on the earth while the church is in the air with Christ. This involves changes of immense magnitude.
An Architect's Testimony.
While lecturing in Edinburgh, the author received a communication from G. S. Aitkin, Esq., an architect of that city, who had studied this vision of the temple from a technical standpoint, and made a plan of it, finding a place for every measurement referred to.
The two points he settled were, first, as to the meaning of chapter 40:14, which he found referred to a girth measurement. This fixed the position of the outer gates in relation to the enclosing walls, and so determined the position of all the other parts following. The second point, that the five hundred cubit or "reed" dimension (chapter 42:15, 16) was also girth and not linear dimensions, as hitherto maintained. The following is an extract of a paper prepared by him on the subject for the "Transactions" of the Royal Institute of British Architects."
PLAN OF THE MILLENNIAL, TEMPLE AS REVEALED TO EZEKIEL, AND ENLARGED PLAN OF PORCH.
"In the fourteenth verse of the fortieth chapter is mentioned the measurement that fixes the projections of the gate in relation to the enclosing walls; and as will be afterwards seen, the ultimate form and dimensions of the entire enclosure. Hitherto Ezekiel had been describing linear measurements, but now the expression 'Post of the court round about the gate' may be taken to imply that the prophet's companion made a girth measurement from the post of the court on one side right round the gate to the post of the court on the other side of 60 cubits. By deducting the girth of the porch, which is 45 cubits (see author's plan from A to B) from this 60 cubits 15 remain, or 7 cubits for each shoulder.
"The measurements of the buildings within the temple courts being completed, Ezekiel is brought through the eastern gate to the outside of the enclosing north, south, east and west wall, which are measured in his presence, and found to be 500 reeds, or, as corrected by the LXX, 500 cubits each.
"To meet this statement, Hastings' Bible Dictionary represents the temple area as enclosed with a straight lined wall, which, unbroken in outline, necessarily leads to so large an internal area as to require a greater number of courts than the inspired record allows.
"The author's plan, on the other hand, measuring around the broken outline which is obtained by adding the porches and the 'People's Sacrificial Kitchen,' 40 X 30 internally (chapter 46, verse 22), or (adding thickness of wall) 52 cubits by 42 cubits externally, secures the desired dimensions of 500 cubits for each side, the Priests' Kitchens (chapter 46, verses 19, 20) being substituted on the west side for the porches of the other three sides."
If this exegesis is correct, it is a further confirmation that the vision was the result of divine inspiration. Mr. Aitken did not understand what the intrinsic meaning of the whole passage might be, but it occurred to him, after listening to an exposition of the book by the present author, that it might refer to the future rebuilding of the Jewish temple at Jerusalem.
【겔46:1 MHCC】 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.
【겔46:2 JFB】2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 왕상8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 왕하11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
【겔46:9 JFB】9. The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of those coming in.
【겔46:10 JFB】10. prince in the midst—not isolated as at other times, but joining the great throng of worshippers, at their head, after the example of David (시42:4, "I had gone with the multitude … to the house of God, with the voice of joy and praise, with a multitude that kept holy day"); the highest in rank animating the devotions of the rest by his presence and example.
【겔46:12 JFB】12-15. Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.
【겔46:16 JFB】16-18. The prince's possession is to be inalienable, and any portion given to a servant is to revert to his sons at the year of jubilee, that he may have no temptation to spoil his people of their inheritance, as formerly (compare Ahab and Naboth, 왕상21:1-29). The mention of the year of jubilee implies that there is something literal meant, besides the spiritual sense. The jubilee year was restored after the captivity [Josephus, Antiquities, 14.10,6; 1 Maccabe에6:49]. Perhaps it will be restored under Messiah's coming reign. Compare 사61:2, 3, where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."
【겔46:19 JFB】19-24. Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (레6:25; 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (고전10:31).
【겔46:22 JFB】22. courts joined—Fairbairn translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [Menochius].
【겔46:23 JFB】23. boiling places—boilers.
under the rows—At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.
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