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■ 에스겔 45장
1. 너희는 제비 뽑아 땅을 나누어 기업을 삼을 때에 한 구역을 거룩한 땅으로 삼아 여호와께 예물로 드릴지니 그 장은 이만 오천 척 이요 광은 일만 척이라 그 구역 안 전부가 거룩하리라
Moreover, when ye shall divide by lot the land for inheritance , ye shall offer an oblation unto the Lord , an holy portion of the land : the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand . This shall be holy in all the borders thereof round about .
2. 그 중에서 성소에 속할 땅은 장이 오백 척이요 광이 오백 척이니 네모 반듯하며 그 외에 사면 오십 척으로 뜰이 되게 하되
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about ; and fifty cubits round about for the suburbs thereof.
3. 이 척량한 중에서 장 이만 오천 척과 광 일만 척을 척량하고 그 가운데 성소를 둘지니 지극히 거룩한 곳이요
And of this measure shalt thou measure the length of five and twenty thousand , and the breadth of ten thousand : and in it shall be the sanctuary and the most holy place.
4. 그 땅의 거룩한 구역이라 여호와께 가까이 나아가서 성소에서 수종드는 제사장에게 돌려 그 집을 위하여 있는 곳이 되게 하며 성소를 위하여 있는 거룩한 곳이 되게 하고
The holy portion of the land shall be for the priests the ministers of the sanctuary , which shall come near to minister unto the Lord : and it shall be a place for their houses , and an holy place for the sanctuary .
5. 또 장 이만 오천 척과 광 일만 척을 척량하여 전에서 수종드는 레위 사람에게 돌려 그들의 산업을 삼아 촌 이십을 세우게 하고
And the five and twenty thousand of length , and the ten thousand of breadth , shall also the Levites , the ministers of the house , have for themselves, for a possession for twenty chambers .
6. 구별한 거룩한 구역 옆에 광 오천 척과 장 이만 오천 척을 척량하여 성읍의 기지를 삼아 이스라엘 온 족속에게 돌리고
And ye shall appoint the possession of the city five thousand broad , and five and twenty thousand long , over against the oblation of the holy portion: it shall be for the whole house of Israel .
7. 드린바 거룩한 구역과 성읍의 기지 된 땅의 좌우편 곧 드린바 거룩한 구역의 옆과 성읍의 기지 옆의 땅을 왕에게 돌리되 서편으로 향하여 서편 국경까지와 동편으로 향하여 동편 국경까지니 그 장이 구역 하나와 서로 같을지니라
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city , before the oblation of the holy portion, and before the possession of the city , from the west side westward , and from the east side eastward : and the length shall be over against one of the portions , from the west border unto the east border .
8. 이 땅으로 왕에게 돌려 이스라엘 중에 기업을 삼게 하면 나의 왕들이 다시는 내 백성을 압제하지 아니하리라 그 나머지 땅은 이스라엘 족속에게 그 지파대로 나눠 줄지니라
In the land shall be his possession in Israel : and my princes shall no more oppress my people ; and the rest of the land shall they give to the house of Israel according to their tribes .
9. 나 주 여호와가 말하노라 이스라엘의 치리자들아 너희에게 족하니라 너희는 강포와 겁탈을 제하여 버리고 공평과 공의를 행하여 내 백성에게 토색함을 그칠지니라 나 주 여호와의 말이니라
Thus saith the Lord God ; Let it suffice you, O princes of Israel : remove violence and spoil , and execute judgment and justice , take away your exactions from my people , saith the Lord God .
10. 너희는 공평한 저울과 공평한 에바와 공평한 밧을 쓸지니
Ye shall have just balances , and a just ephah , and a just bath .
11. 에바와 밧은 그 용량을 동일히 하되 호멜의 용량을 따라 밧은 호멜 십분지 일을 담게 하고 에바도 호멜 십분지 일을 담게 할 것이며
The ephah and the bath shall be of one measure , that the bath may contain the tenth part of an homer , and the ephah the tenth part of an homer : the measure thereof shall be after the homer .
12. 세겔은 이십 게라니 이십 세겔과 이십오 세겔과 십오 세겔로 너희 마네가 되게 하라
And the shekel shall be twenty gerahs : twenty shekels , five and twenty shekels , fifteen shekels , shall be your maneh .
13. 너희의 마땅히 드릴 예물이 이러하니 밀 한 호멜에서는 에바 육분지 일을 드리고 보리 한 호멜에서도 에바 육분지 일을 드리며
This is the oblation that ye shall offer ; the sixth part of an ephah of an homer of wheat , and ye shall give the sixth part of an ephah of an homer of barley :
14. 기름은 정한 규례대로 한 고르에서 밧 십분지 일을 드릴지니 기름의 밧으로 말하면 한 고르는 십 밧 곧 한 호멜이며 (십 밧은 한 호멜이라)
Concerning the ordinance of oil , the bath of oil , ye shall offer the tenth part of a bath out of the cor , which is an homer of ten baths ; for ten baths are an homer :
15. 또 이스라엘 윤택한 초장의 떼 이백 마리에서는 한 어린 양을 드릴 것이라 백성을 속죄하기 위하여 이것들로 소제와 번제와 감사제물을 삼을지니라 나 주 여호와의 말이니라
And one lamb out of the flock , out of two hundred , out of the fat pastures of Israel ; for a meat offering , and for a burnt offering , and for peace offerings , to make reconciliation for them, saith the Lord God .
16. 이 땅 모든 백성은 이 예물로 이스라엘 왕에게 드리고
All the people of the land shall give this oblation for the prince in Israel .
17. 왕은 본분대로 번제와 소제와 전제를 절기와 월삭과 안식일과 이스라엘 족속의 모든 정한 절기에 드릴지니 이스라엘 족속을 속죄하기 위하여 이 속죄제와 소제와 번제와 감사제물을 갖출지니라
And it shall be the prince’s part to give burnt offerings , and meat offerings , and drink offerings , in the feasts , and in the new moons , and in the sabbaths , in all solemnities of the house of Israel : he shall prepare the sin offering , and the meat offering , and the burnt offering , and the peace offerings , to make reconciliation for the house of Israel .
18. 나 여호와가 말하노라 정월 초하룻날에 흠없는 수송아지 하나를 취하여 성소를 정결케 하되
Thus saith the Lord God ; In the first month, in the first day of the month , thou shalt take a young bullock without blemish , and cleanse the sanctuary :
19. 제사장이 그 속죄제 희생의 피를 취하여 전 문설주와 제단 아랫층 네 모퉁이와 안 뜰 문설주에 바를 것이요
And the priest shall take of the blood of the sin offering , and put it upon the posts of the house , and upon the four corners of the settle of the altar , and upon the posts of the gate of the inner court .
20. 그 달 칠일에도 모든 그릇 범죄한 자와 부지중 범죄한 자를 위하여 역시 그렇게 하여 전을 속죄할지니라
And so thou shalt do the seventh day of the month for every one that erreth , and for him that is simple : so shall ye reconcile the house .
21. 정월 십사일에는 유월절 곧 칠 일 절기를 지키며 누룩 없는 떡을 먹을 것이라
In the first month, in the fourteenth day of the month , ye shall have the passover , a feast of seven days ; unleavened bread shall be eaten .
22. 그 날에 왕은 자기와 이 땅 모든 백성을 위하여 송아지 하나를 갖추어 속죄제를 드릴 것이요
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering .
23. 또 절기 칠 일 동안에는 그가 나 여호와를 위하여 번제를 갖추되 곧 칠 일 동안에 매일 흠 없는 수송아지 일곱과 수양 일곱이며 또 매일 수염소 하나를 갖추어 속죄제를 드릴 것이며
And seven days of the feast he shall prepare a burnt offering to the Lord , seven bullocks and seven rams without blemish daily the seven days ; and a kid of the goats daily for a sin offering .
24. 또 소제를 갖추되 수송아지 하나에는 밀가루 한 에바요 수양 하나에도 한 에바며 밀가루 한 에바에는 기름 한 힌씩이며
And he shall prepare a meat offering of an ephah for a bullock , and an ephah for a ram , and an hin of oil for an ephah .
25. 칠월 십오일 절기 칠 일 동안에도 이대로 행하여 속죄제와 번제며 그 밀가루와 기름을 드릴지니라
In the seventh month, in the fifteenth day of the month , shall he do the like in the feast of the seven days , according to the sin offering , according to the burnt offering , and according to the meat offering , and according to the oil .
■ 주석 보기
【겔45:1 JFB】겔45:1-25. Allotment of the Land for the Sanctuary, the City, and the Prince.
1. offer an oblation—from a Hebrew root to "heave" or "raise"; when anything was offered to God, the offerer raised the hand. The special territorial division for the tribes is given in the forty-seventh and forty-eighth chapters. Only Jehovah's portion is here subdivided into its three parts: (1) that for the sanctuary (겔45:2, 3); (2) that for the priests (겔45:4); (3) that for the Levites (겔45:5). Compare 겔48:8-13.
five and twenty thousand reeds, &c.—So English Version rightly fills the ellipsis (compare Note, see on 겔42:16). Hence "cubits" are mentioned in 겔45:2, not here, implying that there alone cubits are meant. Taking each reed at twelve feet, the area of the whole would be a square of sixty miles on each side. The whole forming a square betokens the settled stability of the community and the harmony of all classes. "An holy portion of the land" (겔45:1) comprised the whole length, and only two-fifths of the breadth. The outer territory in its distribution harmonizes with the inner and more sacred arrangements of the sanctuary. No room is to be given for oppression (see 겔45:8), all having ample provision made for their wants and comforts. All will mutually co-operate without constraint or contention.
【겔45:1 CWC】[THE MILLENNIAL TEMPLE]
These chapters give a picture of the restored temple at Jerusalem during the Millennium, and of the worship of the Messiah when He shall exercise sway from that center to the ends of the earth.
Beginning with chapter 40:1-5, we have an introduction to the subject -- the date as usual (1), the location and the opening vision. (The vision is of a city on the south); (2), a man with a measuring rod; (3), a building surrounded by a wall (5). In verses 6-16 the measurement of the east gate, the threshold, posts, porches, chambers, entry, pillars, etc. Following this (7-23), the outer court, the north gate and details corresponding to the preceding. Then the south gate with its appurtenances, and so on to verse 38. In 38-43 we have a description of the cells and entrances, the tables of stone for slaying the offerings, the inner cells for the singers (44-47), and finally the measuring of the porch (48, 49).
In chapter 41 the prophet views the house itself, and in 42 he sees the cells or chambers for the priests (1-12). This is followed by regulations as to eating, dressing of the priests (13, 14)1 the chapter closing with a general summary.
In chapter 43 a more august sight presents itself, the Shekinah, the visible glory of Jehovah is seen returning to dwell in the midst of His people (1-5).
Kelly says, "the force of this is clear enough. It is the sign of God's return to Israel which He had left since the time of their captivity in Babylon. When it left. Israel, or the Jews, ceased to be His recognized people, but when they are taken up again under the Messiah the glory comes back." (6-9.)
Following this we have the measurement of the altar, and statutes for the offering of burnt-offerings and the sprinkling of blood (13-17). But why is this, if we are dealing with millennial conditions? To this the author quoted above replies, that while Israel is to return to the land, and be converted and blessed, it will be still as Israel, not as Christians. In the present dispensation all believers, both Jews and Gentiles, belong to Christ in heaven, where such differences are unknown, but when this prophecy is fulfilled, and Christ's reign begins on earth, the distinction will be again resumed, though now for blessing, and not for cursing, as of old. He quotes verses 18-27 as decisive of this, since in these verses we hear of priests and Levites and the seed of Zadok entrusted with the duties of the altar.
Speaking of the offerings, they will be memorial, looking back to the cross, as under the old covenant they were anticipatory, looking forward to the cross. In neither case have animal sacrifices power to put away sin (롬3:25; 히10:4). -- Scofield.
Five Views of Interpretation.
There are five interpretations of these chapters:
(1) Some think they describe the temple at Jerusalem prior to the Babylonian captivity, and are designed to preserve a memorial of it. But the objection is that such a memorial is unnecessary because of the records in Kings and Chronicles; while the description is untrue because in many particulars it does not agree with that in the books named.
(2) Some think these chapters describe the temple in Jerusalem after the return from the seventy years in Babylon, but this can not be, because there are more marks of contrast than likeness between the temple here describe and that.
(3) Some think they describe the ideal temple which the Jews should have built after the seventy years' return, and which they never realized. But this lowers the character of the divine Word. Why should this prophecy in Ezekiel have been given if it was never to be fulfilled?
(4) Some think this temple in Ezekiel symbolizes the spiritual blessings of the church in the present age. But this appears unlikely, because even those who hold the theory can not explain the symbolism of which they speak. Moreover, even as symbolism it leaves out several important features of Christianity, such as the atonement and intercession of the high priest.
(5) The last view is that in the preceding comments, that we have here a prediction of the temple that shall be built in the millennial age. This appears a fitting and intelligent sequel to the preceding prophecies. A strong objection to it exists in that sacrifices and feasts are referred to, which seem contradictory to Christianity. But it should be remembered that Christianity is not meant, but a new dispensation with Israel on the earth while the church is in the air with Christ. This involves changes of immense magnitude.
An Architect's Testimony.
While lecturing in Edinburgh, the author received a communication from G. S. Aitkin, Esq., an architect of that city, who had studied this vision of the temple from a technical standpoint, and made a plan of it, finding a place for every measurement referred to.
The two points he settled were, first, as to the meaning of chapter 40:14, which he found referred to a girth measurement. This fixed the position of the outer gates in relation to the enclosing walls, and so determined the position of all the other parts following. The second point, that the five hundred cubit or "reed" dimension (chapter 42:15, 16) was also girth and not linear dimensions, as hitherto maintained. The following is an extract of a paper prepared by him on the subject for the "Transactions" of the Royal Institute of British Architects."
PLAN OF THE MILLENNIAL, TEMPLE AS REVEALED TO EZEKIEL, AND ENLARGED PLAN OF PORCH.
"In the fourteenth verse of the fortieth chapter is mentioned the measurement that fixes the projections of the gate in relation to the enclosing walls; and as will be afterwards seen, the ultimate form and dimensions of the entire enclosure. Hitherto Ezekiel had been describing linear measurements, but now the expression 'Post of the court round about the gate' may be taken to imply that the prophet's companion made a girth measurement from the post of the court on one side right round the gate to the post of the court on the other side of 60 cubits. By deducting the girth of the porch, which is 45 cubits (see author's plan from A to B) from this 60 cubits 15 remain, or 7 cubits for each shoulder.
"The measurements of the buildings within the temple courts being completed, Ezekiel is brought through the eastern gate to the outside of the enclosing north, south, east and west wall, which are measured in his presence, and found to be 500 reeds, or, as corrected by the LXX, 500 cubits each.
"To meet this statement, Hastings' Bible Dictionary represents the temple area as enclosed with a straight lined wall, which, unbroken in outline, necessarily leads to so large an internal area as to require a greater number of courts than the inspired record allows.
"The author's plan, on the other hand, measuring around the broken outline which is obtained by adding the porches and the 'People's Sacrificial Kitchen,' 40 X 30 internally (chapter 46, verse 22), or (adding thickness of wall) 52 cubits by 42 cubits externally, secures the desired dimensions of 500 cubits for each side, the Priests' Kitchens (chapter 46, verses 19, 20) being substituted on the west side for the porches of the other three sides."
If this exegesis is correct, it is a further confirmation that the vision was the result of divine inspiration. Mr. Aitken did not understand what the intrinsic meaning of the whole passage might be, but it occurred to him, after listening to an exposition of the book by the present author, that it might refer to the future rebuilding of the Jewish temple at Jerusalem.
【겔45:1 MHCC】 In the period here foretold, the worship and the ministers of God will be provided for; the princes will rule with justice, as holding their power under Christ; the people will live in peace, ease, and godliness. These things seem to be represented in language taken from the customs of the times in which the prophet wrote. Christ is our Passover that is sacrificed for us: we celebrate the memorial of that sacrifice, and feast upon it, triumphing in our deliverance out of the Egyptian slavery of sin, and our preservation from the destroying sword of Divine justice, in the Lord's supper, which is our passover feast; as the whole Christian life is, and must be, the feast of the unleavened bread of sincerity and truth.
【겔45:7 JFB】7. The prince's possession is to consist of two halves, one on the west, the other on the east, of the sacred territory. The prince, as head of the holy community, stands in closest connection with the sanctuary; his possession, therefore, on both sides must adjoin that which was peculiarly the Lord's [Fairbairn].
【겔45:12 JFB】12. The standard weights were lost when the Chaldeans destroyed the temple. The threefold enumeration of shekels (twenty, twenty-five, fifteen) probably refers to coins of different value, representing respectively so many shekels, the three collectively making up a maneh. By weighing these together against the maneh, a test was afforded whether they severally had their proper weight: sixty shekels in all, containing one coin a fourth of the whole (fifteen shekels), another a third (twenty shekels), another a third and a twelfth (twenty-five shekels) [Menochius]. The Septuagint reads, "fifty shekels shall be your maneh."
【겔45:13 JFB】13-15. In these oblations there is a progression as to the relation between the kind and the quantity: of the corn, the sixth of a tenth, that is, a sixtieth part of the quantity specified; of the oil, the tenth of a tenth, that is, an hundredth part; and of the flock, one from every two hundred.
【겔45:18 JFB】18. The year is to begin with a consecration service, not mentioned under the Levitical law; but an earnest of it is given in the feast of dedication of the second temple, which celebrated its purification by Judas Maccabeus, after its defilement by Antiochus.
【겔45:20 JFB】20. for him that is simple—for sins of ignorance (레4:2, 13, 27).
【겔45:21 JFB】21. As a new solemnity, the feast of consecration is to prepare for the passover; so the passover itself is to have different sacrifices from those of the Mosaic law. Instead of one ram and seven lambs for the daily burnt offering, there are to be seven bullocks and seven rams. So also whereas the feast of tabernacles had its own offerings, which diminished as the days of the feast advanced, here the same are appointed as on the passover. Thus it is implied that the letter of the law is to give place to its spirit, those outward rites of Judaism having no intrinsic efficacy, but symbolizing the spiritual truths of Messiah's kingdom, as for instance the perfect holiness which is to characterize it. Compare 고전5:7, 8, as to our spiritual "passover," wherein, at the Lord's supper, we feed on Christ by faith, accompanied with "the unleavened bread of sincerity and truth." Literal ordinances, though not slavishly bound to the letter of the law, will set forth the catholic and eternal verities of Messiah's kingdom.
※ 일러두기
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