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■ 에스겔 2장
1. 그가 내게 이르시되 인자야 일어서라 내가 네게 말하리라 하시며
And he said unto me, Son of man , stand upon thy feet , and I will speak unto thee.
2. 말씀하실 때에 그 신이 내게 임하사 나를 일으켜 세우시기로 내가 그 말씀하시는 자의 소리를 들으니
And the spirit entered into me when he spake unto me, and set me upon my feet , that I heard him that spake unto me.
3. 내게 이르시되 인자야 내가 너를 이스라엘 자손 곧 패역한 백성, 나를 배반하는 자에게 보내노라 그들과 그 열조가 내게 범죄하여 오늘날까지 이르렀나니
And he said unto me, Son of man , I send thee to the children of Israel , to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day .
4. 이 자손은 얼굴이 뻔뻔하고 마음이 강퍅한 자니라 내가 너를 그들에게 보내노니 너는 그들에게 이르기를 주 여호와의 말씀이 이러하시다 하라
For they are impudent children and stiffhearted . I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God .
5. 그들은 패역한 족속이라 듣든지 아니 듣든지 그들 가운데 선지자 있은 줄은 알지니라
And they, whether they will hear , or whether they will forbear , (for they are a rebellious house ,) yet shall know that there hath been a prophet among them.
6. 인자야 너는 비록 가시와 찔레와 함께 처하며 전갈 가운데 거할지라도 그들을 두려워 말고 그 말을 두려워 말지어다 그들은 패역한 족속이라도 그 말을 두려워 말며 그 얼굴을 무서워 말지어다
And thou, son of man , be not afraid of them, neither be afraid of their words , though briers and thorns be with thee, and thou dost dwell among scorpions : be not afraid of their words , nor be dismayed at their looks , though they be a rebellious house .
7. 그들은 심히 패역한 자라 듣든지 아니 듣든지 너는 내 말로 고할지어다
And thou shalt speak my words unto them, whether they will hear , or whether they will forbear : for they are most rebellious .
8. 인자야 내가 네게 이르는 말을 듣고 그 패역한 족속 같이 패역하지 말고 네 입을 벌리고 내가 네게 주는 것을 먹으라 하시기로
But thou, son of man , hear what I say unto thee; Be not thou rebellious like that rebellious house : open thy mouth , and eat that I give thee.
9. 내가 보니 한 손이 나를 향하여 펴지고 그 손에 두루마리 책이 있더라
And when I looked , behold, an hand was sent unto me; and, lo, a roll of a book was therein;
10. 그가 그것을 내 앞에 펴시니 그 안팎에 글이 있는데 애가와 애곡과 재앙의 말이 기록되었더라
And he spread it before me; and it was written within and without : and there was written therein lamentations , and mourning , and woe .
■ 주석 보기
【겔2:1 JFB】겔2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (단8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (고후12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on 겔1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (시8:4-8; 마16:13; 20:18; and on the other hand, 단7:13, 14; 마26:64; 요5:27).
【겔2:1 CWC】[THE PROPHET'S CALL AND PREPARATION]
Ezekiel was carried to Babylon with King Jehoiachin, as we gather by comparing 1:1; 33:21; 40:1 with 왕하24:11-16; and lived with the exiles on the river Chebar probably at Tel-abib (1:1, 3; 3:15). Unlike Jeremiah, he was married and had a stated residence (8:1; 24:1, 18). His ministry began in the fifth year of Jehoiachin's captivity, and seven before the capture of Jerusalem (1:1, 2), when he himself was thirty years old (v. 1). His prophetic activity extended over a period of at least twenty-two years (1:2; 29:17), during which time he was often consulted by the leaders in exile (8:1; 14:1; 20:1), though his advice was not always followed. The time and manner of his death are unknown. -- Davis' Bible Dictionary.
Like Daniel and the Apostle John who, like himself, prophesied outside of Palestine, he follows the method of symbol and vision, or as we prefer to put it, God followed that method through him. And like them, his ministry was directed to "the whole house of Israel," the twelve tribes, rather than to either Judah or Israel distinctively, after the manner of the pre-exilic prophets. His purpose, was two-fold: (1) to keep before the exiles the national sins which had brought Israel so low; and (2) to sustain their faith by predictions of national restoration, the punishment of their enemies, and ultimate earthly glory.
Scofield divides the book into seven great prophetic strains indicated by the expression, "The hand of the Lord was upon me" (1:3; 3:14, 22; 8:1; 33:22; 37:1; 40:1), and seven minor divisions indicated by the formula, "And the word of the Lord came unto me." But although this is interesting and instructive, yet for our present purpose, we emphasize three main divisions only, as follows:
1. Prophecies delivered before the siege of Jerusalem, foretelling its overthrow (cc. 1-24). These correspond to the general character of Jeremiah's messages with whom for a while Ezekiel was contemporary.
2. Prophecies delivered during the period of the siege (cc. 25-32). These are chiefly about the Gentile nations.
3. Prophecies after the downfall of the city (cc. 33-48). These deal with the restoration entirely.
1. The Prophet Called.
Give the time, place and circumstances as indicated in verses one and two. Look at the map and identify the Chebar. Give the details of Ezekiel's biography in verse three.
Note the vision he beheld -- the whirlwind, cloud, fire, brightness, color (v. 4); the four living creatures (vv. 5-14); the wheels (vv. 15-21); the firmament (vv. 22-23); the voice (vv. 24-25); the throne and the man above it (vv. 26-27); and finally, the definition of it all (v. 28). Note in the last verse that out of this glory the voice spake that directed the prophet. Freshen your recollection by comparing Exodus 3, 33 and 34; 1 Kings 19; Isaiah 6; Daniel 10; Acts 9; Revelation 1.
The "living creatures" are doubtless identical with the cherubim of the garden of Eden, to which further reference will be made in the next lesson,
2. Equipped and Commissioned.
Note the address "Son of Man" (v. 1). It is used by Jesus Christ seventy-nine times in referring to Himself, and by Jehovah ninety-one times in speaking to Ezekiel, which suggests that the prophet is considered in a priestly and mediatorial capacity. Or, we may take the thought of Scofield that in the case of our Lord it is His racial name as the representative man in the sense of 고전15:45-47. If so, applying the idea here, it means that Jehovah, while not forsaking Israel even in her disobedience and hour of punishment, would yet remind that people that they are but a small part of the race for which He also cares.
Note the relation in which the Holy Spirit comes to the prophet, and examine your concordance to see that "entering into him" is more of a New Testament than an Old Testament way of speaking of that relation.
Note finally, that like other recipients of God's revelation the prophet heard the voice that spake to him and recognized the speaker.
Now follow a description of the moral condition of the people to whom he is sent (vv. 3-5), and a warning to himself, corresponding to that in the case of Jeremiah (vv. 6-8). The demand for absolute obedience in the transmission of his message and his compliance therewith, are set forth symbolically in the figure of the book (2:9; 3:3), although the transaction itself is difficult to explain. Perhaps it took place in a vision. How does it show that only what God imparted to him was he to preach? How that he was to make it his own? How that in a spiritual sense he was to live on it? "Whatever its message, the Word of God is sweet to faith because it is the Word of God." (Compare 렘1:9; 15:16; Rev. 10: 9, 10).
【겔2:1 MHCC】 The prophet is directed what he is to do. (겔2:1-5) And encouraged to be resolute, faithful, and devoted. (겔2:6-10)
겔2:1-5 Lest Ezekiel should be lifted up with the abundance of the revelations, he is put in mind that still he is a son of man, a weak, mortal creature. As Christ usually called himself the Son of man, it was also an honourable distinction. Ezekiel's posture showed reverence, but his standing up would be a posture of greater readiness and fitness for business. God will speak to us, when we stand ready to do what he commands us. As Ezekiel had not strength of his own, the Spirit entered into him. God is graciously pleased to work in us whatever he requires of us. The Holy Spirit sets us upon our feet, by inclining our wills to our duty. Thus, when the Lord calls upon the sinner to awake, and attend to the concerns of his soul, the Spirit of life and grace comes with the call. Ezekiel is sent with a message to the children of Israel. Many might treat his message with contempt, yet they should know by the event that a prophet had been sent to them. God will be glorified, and his word made honourable, whether it be a savour of life unto life, or of death unto death.
겔2:6-10 Those who will do any thing to purpose in the service of God, must not fear men. Wicked men are as briers and thorns; but they are nigh unto cursing, and their end is to be burned. The prophet must be faithful to the souls of those to whom he was sent. All who speak from God to others, must obey his voice. The discoveries of sin, and the warnings of wrath, should be matter of lamentation. And those acquainted with the word of God, will clearly perceive it is filled with woe to impenitent sinners; and that all the precious promises of the gospel are for the repenting, believing servants of the Lord.
【겔2:2 JFB】2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (창1:2, 3).
set … upon … feet—He had been "upon his face" (겔1:28). Humiliation on our part is followed by exaltation on God's part (겔3:23, 24; 욥22:29; 약4:6; 벧전5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (엡5:8; 6:15).
that I heard—rather, "then I heard."
【겔2:3 JFB】3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in 사1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (호1:9).
【겔2:4 JFB】4. impudent—literally, "hard-faced" (겔3:7, 9).
children—resumptive of "they" (겔2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
【겔2:5 JFB】5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (겔33:33).
【겔2:6 JFB】6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (삼하23:6; 아2:2; 사9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 벧전3:14).
【겔2:7 JFB】7. most rebellious—literally, "rebellion" itself: its very essence.
【겔2:8 JFB】8. eat—(See on 렘15:16; 계10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
【겔2:9 JFB】9. roll—the form in which ancient books were made.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.