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■ 에스겔 12장
1. 여호와의 말씀이 또 내게 임하여 가라사대
The word of the Lord also came unto me, saying ,
2. 인자야 네가 패역한 족속 중에 거하도다 그들은 볼 눈이 있어도 보지 아니하고 들을 귀가 있어도 듣지 아니하나니 그들은 패역한 족속임이니라
Son of man , thou dwellest in the midst of a rebellious house , which have eyes to see , and see not; they have ears to hear , and hear not: for they are a rebellious house .
3. 인자야 너는 행구를 준비하고 낮에 그들의 목전에서 이사하라 네가 네 처소를 다른 곳으로 옮기는 것을 그들이 보면 비록 패역한 족속이라도 혹 생각이 있으리라
Therefore, thou son of man , prepare thee stuff for removing , and remove by day in their sight ; and thou shalt remove from thy place to another place in their sight : it may be they will consider , though they be a rebellious house .
4. 너는 낮에 그 목전에서 네 행구를 밖으로 내기를 이사하는 행구 같이 하고 저물 때에 너는 그 목전에서 밖으로 나가기를 포로되어 가는 자 같이 하라
Then shalt thou bring forth thy stuff by day in their sight , as stuff for removing : and thou shalt go forth at even in their sight , as they that go forth into captivity .
5. 너는 그 목전에서 성벽을 뚫고 그리로 좇아 옮기되
Dig thou through the wall in their sight , and carry out thereby.
6. 캄캄할 때에 그 목전에서 어깨에 메고 나가며 얼굴을 가리우고 땅을 보지 말지어다 이는 내가 너를 세워 이스라엘 족속에게 징조가 되게 함이니라 하시기로
In their sight shalt thou bear it upon thy shoulders , and carry it forth in the twilight : thou shalt cover thy face , that thou see not the ground : for I have set thee for a sign unto the house of Israel .
7. 내가 그 명대로 행하여 낮에 나의 행구를 이사하는 행구 같이 내어 놓고 저물 때에 내 손으로 성벽을 뚫고 캄캄할 때에 행구를 내어다가 그 목전에서 어깨에 메고 나가니라
And I did so as I was commanded : I brought forth my stuff by day , as stuff for captivity , and in the even I digged through the wall with mine hand ; I brought it forth in the twilight , and I bare it upon my shoulder in their sight .
8. 이튿날 아침에 여호와의 말씀이 또 내게 임하여 가라사대
And in the morning came the word of the Lord unto me, saying ,
9. 인자야 이스라엘 족속 곧 그 패역한 족속이 네게 묻기를 무엇을 하느냐 하지 아니하더냐
Son of man , hath not the house of Israel , the rebellious house , said unto thee, What doest thou?
10. 너는 그들에게 말하기를 주 여호와의 말씀에 이것은 예루살렘 왕과 그 가운데 있는 이스라엘 온 족속에 대한 예조라 하셨다 하고
Say thou unto them, Thus saith the Lord God ; This burden concerneth the prince in Jerusalem , and all the house of Israel that are among them.
11. 또 말하기를 나는 너희 징조라 내가 행한 대로 그들이 당하여 사로잡혀 옮겨갈지라
Say , I am your sign : like as I have done , so shall it be done unto them: they shall remove and go into captivity .
12. 무리가 성벽을 뚫고 행구를 그리로 가지고 나가고 그 중에 왕은 어두울 때에 어깨에 행구를 메고 나가며 눈으로 땅을 보지 아니하려고 자기 얼굴을 가리우리라 하라
And the prince that is among them shall bear upon his shoulder in the twilight , and shall go forth : they shall dig through the wall to carry out thereby: he shall cover his face , that he see not the ground with his eyes .
13. 내가 또 내 그물을 그의 위에 치고 내 올무에 걸리게 하여 그를 끌고 갈대아 땅 바벨론에 이르리니 그가 거기서 죽으려니와 그 땅을 보지 못하리라
My net also will I spread upon him, and he shall be taken in my snare : and I will bring him to Babylon to the land of the Chaldeans ; yet shall he not see it, though he shall die there.
14. 내가 그 호위하는 자와 부대들을 다 사방으로 흩고 또 그 뒤를 따라 칼을 빼리라
And I will scatter toward every wind all that are about him to help him, and all his bands ; and I will draw out the sword after them.
15. 내가 그들을 이방인 가운데로 흩으며 열방 중에 헤친 후에야 그들이 나를 여호와인 줄 알리라
And they shall know that I am the Lord , when I shall scatter them among the nations , and disperse them in the countries .
16. 그러나 내가 그 중 몇 사람을 남겨 칼과 기근과 온역을 벗어나게 하여 그들로 이르는 이방인 중에 자기의 모든 가증한 일을 자백하게 하리니 그들이 나를 여호와인 줄 알리라
But I will leave a few men of them from the sword , from the famine , and from the pestilence ; that they may declare all their abominations among the heathen whither they come ; and they shall know that I am the Lord .
17. 여호와의 말씀이 또 내게 임하여 가라사대
Moreover the word of the Lord came to me, saying ,
18. 인자야 너는 떨면서 네 식물을 먹고 놀라고 근심하면서 네 물을 마시며
Son of man , eat thy bread with quaking , and drink thy water with trembling and with carefulness ;
19. 이 땅 백성에게 말하되 주 여호와께서 예루살렘 거민과 이스라엘 땅에 대하여 이르시기를 그들이 근심하면서 그 식물을 먹으며 놀라면서 그 물을 마실 것은 이 땅 모든 거민의 강포를 인하여 땅에 가득한 것이 황무하게 됨이라
And say unto the people of the land , Thus saith the Lord God of the inhabitants of Jerusalem , and of the land of Israel ; They shall eat their bread with carefulness , and drink their water with astonishment , that her land may be desolate from all that is therein , because of the violence of all them that dwell therein.
20. 사람의 거하는 성읍들이 황페하며 땅이 황무하리니 너희가 나를 여호와인 줄 알리라 하셨다 하라
And the cities that are inhabited shall be laid waste , and the land shall be desolate ; and ye shall know that I am the Lord .
21. 여호와의 말씀이 또 내게 임하여 가라사대
And the word of the Lord came unto me, saying ,
22. 인자야 이스라엘 땅에서 이르기를 날이 더디고 모든 묵시가 응험이 없다 하는 너희의 속담이 어찜이뇨
Son of man , what is that proverb that ye have in the land of Israel , saying , The days are prolonged , and every vision faileth ?
23. 그러므로 너는 그들에게 이르기를 주 여호와의 말씀에 내가 이 속담을 그치게 하리니 사람이 다시는 이스라엘 가운데서 이 속담을 못하리라 하셨다 하고 또 그들에게 이르기를 날과 모든 묵시의 응함이 가까우니
Tell them therefore, Thus saith the Lord God ; I will make this proverb to cease , and they shall no more use it as a proverb in Israel ; but say unto them, The days are at hand , and the effect of every vision .
24. 이스라엘 족속 중에 허탄한 묵시나 아첨하는 복술이 다시 있지 못하리라 하라
For there shall be no more any vain vision nor flattering divination within the house of Israel .
25. 나는 여호와라 내가 말하리니 내가 하는 말이 다시는 더디지 아니하고 응하리라 패역한 족속아 내가 너희 생전에 말하고 이루리라 나 주 여호와의 말이니라 하셨다 하라
For I am the Lord : I will speak , and the word that I shall speak shall come to pass ; it shall be no more prolonged : for in your days , O rebellious house , will I say the word , and will perform it, saith the Lord God .
26. 여호와의 말씀이 또 내게 임하여 가라사대
Again the word of the Lord came to me, saying ,
27. 인자야 이스라엘 족속의 말이 그의 보는 묵시는 여러 날 후의 일이라 그가 먼 때에 대하여 예언하는도다 하나니
Son of man , behold, they of the house of Israel say , The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
28. 그러므로 너는 그들에게 이르기를 주 여호와의 말씀에 나의 말이 하나도 다시 더디지 않을지니 나의 한 말이 이루리라 나 주 여호와의 말이니라 하셨다 하라
Therefore say unto them, Thus saith the Lord God ; There shall none of my words be prolonged any more, but the word which I have spoken shall be done , saith the Lord God .
■ 주석 보기
【겔12:1 JFB】겔12:1-28. Ezekiel's Typical Moving to Exile: Prophecy of Zedekiah's Captivity and Privation of Sight: the Jews' Unbelieving Surmise as to the Distance of the Event Reproved.
1, 2. eyes to see, and see not, … ears to hear, and hear not—fulfilling the prophecy of 신29:4, here quoted by Ezekiel (compare 사6:9; 렘5:21). Ezekiel needed often to be reminded of the people's perversity, lest he should be discouraged by the little effect produced by his prophecies. Their "not seeing" is the result of perversity, not incapacity. They are wilfully blind. The persons most interested in this prophecy were those dwelling at Jerusalem; and it is among them that Ezekiel was transported in spirit, and performed in vision, not outwardly, the typical acts. At the same time, the symbolical prophecy was designed to warn the exiles at Chebar against cherishing hopes, as many did in opposition to God's revealed word, of returning to Jerusalem, as if that city was to stand; externally living afar off, their hearts dwelt in that corrupt and doomed capital.
【겔12:1 CWC】[DISTRIBUTING THE RESPONSIBILITY]
While these visions and prophecies may be new as to the particular occasions for them, yet they are in substance the same as the preceding.
1. "The Prince in Jerusalem." (12: 1-16.)
In chapter 10 we had a vision of the judgment upon the city of Jerusalem, in II, upon the princes, and in this upon the king himself (10). The explanation of the action commanded the prophet in verses 1-7 is given in verses 8-16. It is thought that this was performed by him in vision only and not outwardly, but if so, its effect could hardly have been intended for those he was instructing but only for himself, which we doubt (v. 9). The whole thing typifies Zedekiah's flight by night. (Compare 렘39:4.) He went out furtively as digging through a wall, and covered his face so as not to be recognized.
2. The Nearness of the Event. Verses 17-28.
The infidels scoffingly said that because the threatened judgment was long in coming, it would never come (v. 22), but they are to be taught otherwise (vv. 23-25). As a matter of fact it was very near (vv. 26-28).
3. The Lying Prophets. 13:1-23.
The city, the princes, the king have each been singled out for judgment, and now come the prophets. Note where they obtained their false messages (v. 2), and the ill effect of them on the people (v. 6). Note the judgments to fall on them (v. 9), which probably means that their names would be erased from the registers like those who had died for their crimes (렘17:13; 계3:5; 눅10:20). Moreover, they never would return from captivity. As teachers they were like men building up a wall with untempered mortar and their work would come to naught (vv. 10-16). There were false prophetesses as well as prophets (vv. 17-23). They "sew pillows to all armholes" might be rendered "to elbows and wrists," and the reference is thought to be the cushions which the prophetesses made to lean upon as typifying the tranquility they foretold to them who consulted them. "Kerchiefs on the head of every stature" might be rendered on "men of every age," though its significance is doubtful. The prophetesses engaged in their wicked work for paltry fees (v. 19).
4. The Hypocritical Peop레14:1-11.
The spirit in which some of the people sought the instruction of the prophet is shown in verses 1-5, and it is a judgment upon them that they shall listen to false prophets and be deceived. God will judicially darken the false prophets' mind to that end, or He will permit Satan to do it. The evil teaching of these false prophets, in other words, will serve the purposes of His just judgment. (Compare I Kings 22:23; 살후2:11, 12).
5. Intercession Useless. Verses 12-23.
The inevitableness of the coming judgment on Jerusalem is shown in the discouragement of intercession on her behalf. Ezekiel had been pleading, but he might as well desist. Noah, Daniel and Job (vv. 14, 23) had prevailed with God on former occasions, but even their petitions would now be helpless. The reference to Daniel is interesting, for although his prophecies were mostly later than Ezekiel, yet his fame for piety and wisdom was already established, and the events recorded in the early chapters of his book had already occurred. But even he, though the Jews may have had their hopes turned towards his influence either in the court of Babylon or that of heaven, could not avert the approaching calamity.
6. The Burning Vine. 15.
The point of this vision seems to be that as the vine is worthless as wood so the people of Jerusalem have ceased to have any value in His eyes. They were once His vine, but now they shall pass from fire to fire until they come to naught.
【겔12:1 MHCC】 The approaching captivity. (겔12:1-16) An emblem of the consternation of the Jews. (겔12:17-20) Answers to the objections of scoffers. (겔12:21-28)
겔12:1-16 By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.
겔12:17-20 The prophet must eat and drink in care and fear, with trembling, that he might express the condition of those in Jerusalem during the siege. When ministers speak of the ruin coming upon sinners, they must speak as those that know the terrors of the Lord. Afflictions are happy ones, however grievous to flesh and blood, that improve us in the knowledge of God.
겔12:21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.
【겔12:3 JFB】3. stuff for removing—rather, "an exile's outfit," the articles proper to a person going as an exile, a staff and knapsack, with a supply of food and clothing; so "instruments of captivity," 렘46:19, Margin, that is, the needful equipments for it. His simple announcements having failed, he is symbolically to give them an ocular demonstration conveyed by a word-painting of actions performed in vision.
consider—(신32:29).
【겔12:4 JFB】4. by day—in broad daylight, when all can see thee.
at even—not contradicting the words "by day." The baggage was to be sent before by day, and Ezekiel was to follow at nightfall [Grotius]; or, the preparations were to be made by day, the actual departure was to be effected at night [Henderson].
as they that go forth into captivity—literally, "as the goings forth of the captivity," that is, of the captive band of exiles, namely, amid the silent darkness: typifying Zedekiah's flight by night on the taking of the city (렘39:4; 52:7).
【겔12:5 JFB】5. Dig—as Zedekiah was to escape like one digging through a wall, furtively to effect an escape (겔12:12).
carry out—namely, "thy stuff" (겔12:4).
thereby—by the opening in the wall. Zedekiah escaped "by the gate betwixt the two walls" (렘39:4).
【겔12:6 JFB】6. in … twilight—rather, "in the dark." So in 창15:17, "it" refers to "thy stuff."
cover thy face—as one who muffles his face, afraid of being recognized by anyone meeting him. So the Jews and Zedekiah should make their exit stealthily and afraid to look around, so hurried should be their fight [Calvin].
sign—rather, "a portent," namely, for evil.
【겔12:9 JFB】9. What doest thou?—They ask not in a docile spirit, but making a jest of his proceedings.
【겔12:10 JFB】10. burden—that is, weighty oracle.
the prince—The very man Zedekiah, in whom they trust for safety, is to be the chief sufferer. Josephus [Antiquities, 10.7] reports that Ezekiel sent a copy of this prophecy to Zedekiah. As Jeremiah had sent a letter to the captives at the Chebar, which was the means of calling forth at first the agency of Ezekiel, so it was natural for Ezekiel to send a message to Jerusalem confirming the warnings of Jeremiah. The prince, however, fancying a contradiction between 겔12:13; "he shall not see Babylon," and 렘24:8, 9, declaring he should be carried to Babylon, believed neither. Seeming discrepancies in Scripture on deeper search prove to be hidden harmonies.
【겔12:11 JFB】11. sign—portent of evil to come (겔24:27; Z전3:8, Margin). Fulfilled (왕하25:1-7; 렘52:1-11).
【겔12:12 JFB】12. prince … among them—literally, "that is in the midst of them," that is, on whom the eyes of all are cast, and "under whose shadow" they hope to live (애4:20).
shall bear—namely, his "stuff for removing"; his equipments for his journey.
cover his face, that he see not the ground—See on 겔12:6; the symbol in 겔12:6 is explained in this verse. He shall muffle his face so as not to be recognized: a humiliation for a king!
【겔12:13 JFB】13. My net—the Chaldean army. He shall be inextricably entangled in it, as in the meshes of a net. It is God's net (욥19:6). Babylon was God's instrument (사10:5). Called "a net" (합1:14-16).
bring him to Babylon … ; yet shall he not see it—because he should be deprived of sight before he arrived there (렘52:11).
【겔12:14 JFB】14. all … about him—his satellites: his bodyguard.
bands—literally, "the wings" of an army (사8:8).
draw out … sword after them—(See on 겔5:2; 겔5:12).
【겔12:16 JFB】16. I will leave a few … that they may declare … abominations—God's purpose in scattering a remnant of Jews among the Gentiles; namely, not only that they themselves should be weaned from idolatry (see 겔12:15), but that by their own word, as also by their whole state as exiles, they should make God's righteousness manifest among the Gentiles, as vindicated in their punishment for their sins (compare 사43:10; Z전8:13).
【겔12:18 JFB】18. Symbolical representation of the famine and fear with which they should eat their scanty morsel, in their exile, and especially at the siege.
【겔12:19 JFB】19. people of the land—the Jews "in the land" of Chaldea who thought themselves miserable as being exiles and envied the Jews left in Jerusalem as fortunate.
land of Israel—contrasted with "the people in the land" of Chaldea. So far from being fortunate as the exiles in Chaldea regarded them, the Jews in Jerusalem are truly miserable, for the worst is before them, whereas the exiles have escaped the miseries of the coming siege.
land … desolate from all that is therein—literally, "that the land (namely, Judea) may be despoiled of the fulness thereof"; emptied of the inhabitants and abundance of flocks and corn with which it was filled.
because of … violence—(시107:34).
【겔12:20 JFB】20. the cities—left in Judea after the destruction of Jerusalem.
【겔12:22 JFB】22. proverb—The infidel scoff, that the threatened judgment was so long in coming, it would not come at all, had by frequent repetition come to be a "proverb" with them. This skeptical habit contemporary prophets testify to (렘17:15; 20:7; 습1:12). Ezekiel, at the Chebar, thus sympathizes with Jeremiah and strengthens his testimony at Jerusalem. The tendency to the same scoff showed itself in earlier times, but had not then developed into a settled "proverb" (사5:19; 암5:18). It shall again be the characteristic of the last times, when "faith" shall be regarded as an antiquated thing (Lu 18:8), seeing that it remains stationary, whereas worldly arts and sciences progress, and when the "continuance of all things from creation" will be the argument against the possibility of their being suddenly brought to a standstill by the coming of the Lord (사66:5; 벧후3:3, 4). The very long-suffering of God, which ought to lead men to repentance, is made an argument against His word (전8:11; 암6:3).
days … prolonged … vision faileth—their twofold argument: (1) The predictions shall not come to pass till long after our time. (2) They shall fail and prove vain shadows. God answers both in 겔12:23, 25.
【겔12:23 JFB】23. effect—literally, "the word," namely, fulfilled; that is, the effective fulfilment of whatever the prophets have spoken is at hand.
【겔12:24 JFB】24. no more … vain vision … flattering divination—All those false prophets (애2:14), who "flattered" the people with promises of peace and safety, shall be detected and confounded by the event itself.
【겔12:25 JFB】25. word … shall come to pass—in opposition to their scoff "the vision faileth" (겔12:22). The repetition, "I will speak … speak," &c. (or as Fairbairn, "For I, Jehovah, will speak whatever word I shall speak, and it shall be done") implies that whenever God speaks, the effect must follow; for God, who speaks, is not divided in Himself (겔12:28; 사55:11; 단9:12; Lu 21:33).
no more prolonged—in opposition to the scoff (겔12:22), "The days are prolonged."
in your days—while you are living (compare 마24:34).
【겔12:27 JFB】27. Not a mere repetition of the scoff (겔12:22); there the scoffers asserted that the evil was so often threatened and postponed, it must have no reality; here formalists do not go so far as to deny that a day of evil is coming, but assert it is still far off (암6:3). The transition is easy from this carnal security to the gross infidelity of the former class.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.