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■ 시편 44장
1. 고라 자손의 마스길, 영장으로 한 노래 하나님이여 주께서 우리 열조의 날 곧 옛날에 행하신 일을 저희가 우리에게 이르매 우리 귀로 들었나이다
To the chief Musician for the sons of Korah , Maschil . We have heard with our ears , O God , our fathers have told us, what work thou didst in their days , in the times of old .
2. 주께서 주의 손으로 열방을 쫓으시고 열조를 심으시며 주께서 민족들은 괴롭게 하시고 열조는 번성케 하셨나이다
How thou didst drive out the heathen with thy hand , and plantedst them; how thou didst afflict the people , and cast them out .
3. 저희가 자기 칼로 땅을 얻어 차지함이 아니요 저희 팔이 저희를 구원함도 아니라 오직 주의 오른손과 팔과 얼굴의 빛으로 하셨으니 주께서 저희를 기뻐하신 연고니이다
For they got not the land in possession by their own sword , neither did their own arm save them: but thy right hand , and thine arm , and the light of thy countenance , because thou hadst a favour unto them.
4. 하나님이여 주는 나의 왕이시니 야곱에게 구원을 베푸소서
Thou art my King , O God : command deliverances for Jacob .
5. 우리가 주를 의지하여 우리 대적을 누르고 우리를 치려 일어나는 자를 주의 이름으로 밟으리이다
Through thee will we push down our enemies : through thy name will we tread them under that rise up against us.
6. 나는 내 활을 의지하지 아니할 것이라 내 칼도 나를 구원치 못하리이다
For I will not trust in my bow , neither shall my sword save me.
7. 오직 주께서 우리를 우리 대적에게서 구원하시고 우리를 미워하는 자로 수치를 당케 하셨나이다
But thou hast saved us from our enemies , and hast put them to shame that hated us.
8. 우리가 종일 하나님으로 자랑하였나이다 우리가 하나님의 이름을 영영히 감사하리이다(셀라)
In God we boast all the day long, and praise thy name for ever . Selah .
9. 그러나 이제는 주께서 우리를 버려 욕을 당케 하시고 우리 군대와 함께 나아가지 아니하시나이다
But thou hast cast off , and put us to shame ; and goest not forth with our armies .
10. 주께서 우리를 대적에게서 돌아서게 하시니 우리를 미워하는 자가 자기를 위하여 탈취하였나이다
Thou makest us to turn back from the enemy : and they which hate us spoil for themselves.
11. 주께서 우리로 먹힐 양 같게 하시고 열방 중에 흩으셨나이다
Thou hast given us like sheep appointed for meat ; and hast scattered us among the heathen .
12. 주께서 주의 백성을 무료로 파심이여 저희 값으로 이익을 얻지 못하셨나이다
Thou sellest thy people for nought , and dost not increase thy wealth by their price .
13. 주께서 우리로 이웃에게 욕을 당케 하시니 둘러 있는 자가 조소하고 조롱하나이다
Thou makest us a reproach to our neighbours , a scorn and a derision to them that are round about us.
14. 주께서 우리로 열방 중에 말거리가 되게 하시며 민족 중에서 머리 흔듦을 당케 하셨나이다
Thou makest us a byword among the heathen , a shaking of the head among the people .
15. 나의 능욕이 종일 내 앞에 있으며 수치가 내 얼굴을 덮었으니
My confusion is continually before me, and the shame of my face hath covered me,
16. 나를 비방하고 후욕하는 소리를 인함이요 나의 원수와 보수자의 연고니이다
For the voice of him that reproacheth and blasphemeth ; by reason of the enemy and avenger .
17. 이 모든 일이 우리에게 임하였으나 우리가 주를 잊지 아니하며 주의 언약을 어기지 아니하였나이다
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant .
18. 우리 마음이 퇴축지 아니하고 우리 걸음도 주의 길을 떠나지 아니하였으나
Our heart is not turned back , neither have our steps declined from thy way ;
19. 주께서 우리를 시랑의 처소에서 심히 상해하시고 우리를 사망의 그늘로 덮으셨나이다
Though thou hast sore broken us in the place of dragons , and covered us with the shadow of death .
20. 우리가 우리 하나님의 이름을 잊어버렸거나 우리 손을 이방 신에게 향하여 폈더면
If we have forgotten the name of our God , or stretched out our hands to a strange god ;
21. 하나님이 이를 더듬어 내지 아니하셨으리이까 대저 주는 마음의 비밀을 아시나이다
Shall not God search this out ? for he knoweth the secrets of the heart .
22. 우리가 종일 주를 위하여 죽임을 당케 되며 도살할 양 같이 여김을 받았나이다
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter .
23. 주여 깨소서 어찌하여 주무시나이까 일어나시고 우리를 영영히 버리지 마소서
Awake , why sleepest thou, O Lord ? arise , cast us not off for ever .
24. 어찌하여 주의 얼굴을 가리우시고 우리 고난과 압제를 잊으시나이까
Wherefore hidest thou thy face , and forgettest our affliction and our oppression ?
25. 우리 영혼은 진토에 구푸리고 우리 몸은 땅에 붙었나이다
For our soul is bowed down to the dust : our belly cleaveth unto the earth .
26. 일어나 우리를 도우소서 주의 인자하심을 인하여 우리를 구속하소서
Arise for our help , and redeem us for thy mercies’ sake.
■ 주석 보기
【시44:1 JFB】시44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (수24:12; 유6:3).
have told—or, "related" (compare 출10:2).
【시44:1 CWC】Psalm 38.
Is an appeal to God from chastisement because of iniquity (vv. 1-4). The mental anguish is described in figures of physical disease, and yet it is not impossible that such disease may have been part of the chastisement (vv. 5-8). The desertion of friends and the opposition of enemies also entered into it (vv. 10-17). There are verses susceptible of an application to Christ, but others would prevent its application as a whole to Him.
Psalm 40.
Is Messianic (cf. 히10:5 and the following verses). To quote the Scofield Bible: "It opens with the joy of Christ in resurrection (vv. 1, 2). Verses 3 to 5 give His resurrection testimony. The others are retrospective." "Mine iniquities" (v. 12) may mean "penal afflictions." This meaning is common (시31:11; 38:4); (cf. 창4:13; 창19:15; 삼상28:10; also 삼하16:12; 욥19:29; 사5:18; 53:11). It is also favoured by the clause "taken hold of me," which can be said appropriately of sufferings, but not of sins (cf. 욥27:20; 시69:24). Thus, the difficulties, in referring this Psalm to Christ, are removed.
The language of verses 14 and 15 is not imprecatory, but a confident expectation (시5:11). though the former sense is not inconsistent with Christ's prayer for His murderers, as their confusion and shame might be to prepare them for seeking forgiveness (cf. Acts 2-37).
Psalm 41.
Closes "Book 1" of the Psalms (see introductory lesson). It celebrates the blessedness of compassionating the poor (vv. 1-3) which the psalmist contrasts with the treatment he received both from avowed enemies and professed friends.
Psalms 42 and 43.
Afford a good opportunity to speak of Hebrew poetry as illustrated in the Psalms. The rhythm of Hebrew poetry is not in the sound but in the recurrence of the thought. "Thought may be rhythmic as well as sound, and the full meaning of Scripture is not grasped by one who does not feel how thoughts can be emphasized by being differently re-stated." In this we see the wisdom of God as applied to the Scripture, for the poetry of the Bible can be translated into any tongue without serious loss to the thought, while of other poetry, depending as it does on the sound, this can not be said. The first of the two Psalms expresses the feelings of an exile from the altar of his God, and the spirit of the whole lyric is summed up in its refrain, a struggle between hope and despair:
Why art thou cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God:
For I shall yet praise Him,
Who is the health of my countenance
And my God!
Quoting The Literary Study of the Bible: "This refrain is found to unify into a single poem Psalms 42 and 43; and the whole falls into "three strophies." Instead of "three strophies and a refrain," substitute "three verses and a chorus," and we have a more popular idea of the poetical form of the two Psalms.
Psalm 44.
The section of Psalms now entered upon introduces "The Sons of Korah," but whether they were written by them. Or for them, as a class of the Levitical singers, is difficult to say. The present Psalm was penned with reference to a national calamity, just when, or what, is not known. But the psalmist recounts past deliverances in such crises as a ground of confidence and hope now.
Psalm 45.
Is Messianic, for the proof of which, see the marginal references to the New Testament. The divisions are: The beauty of the King (vv. 1, 2); His coming in glory (vv. 4, 5); His Deity and the character of His reign (vv. 6, 7); the Church as associated with Him in His earthly reign (vv. 9-13); Her virgin companions (The Jewish remnant?) (vv. 14, 15); the whole concluding with an illusion to His earthly fame (vv. 16, 17).
The Scofield Bible thinks this Psalm might be classed with the two following, as all three look "forward to the advent in glory." The same might be said of all down to and including Psalm 50, with the possible exception of 49.
To speak of Psalm 46 particularly: Israel is seen in great trouble but firmly trusting in God (vv. 1-5). The cause is the gathering of the nations against her. (v. 6). But God is with her and overcomes the nations, visiting them with judgment (vv. 7, 8). Following these judgments there is peace over all the earth (vv. 9-1 1). This is clearly millennial in its ultimate application.
Psalm 47.
Is of the same character. Psalm 52 also can hardly be read by anyone familiar with the later revelations of the Bible concerning the Antichrist without thinking of that arch-despot. He is overcome by the Lord (v. 5), and exalted over by the righteous (vv. 6, 7), whose trust in the mercy of God has not been in vain (vv. 8, 9).
Psalm 51.
Is historical again, and grounded on the sad event in David's life dwelt upon in Second Samuel. The Scofield Bible characterizes it in its successive steps as "The mould of the experience of a sinning saint, who comes back to full communion and service." (1) Sin is judged before God, verses 1-6; (2) forgiveness and cleansing are secured through the blood, verses 7-19; (3) the restored one is now filled with the Holy Spirit for joy, power, service and worship, verses 11-17; and is at last seen in fellowship with God, not about self, but Zion (vv. 18, 19). "Personally, while it was David's pathway to restored communion, dispensationally, it will be that of returning Israel at the end of this age (신30:1-10).
The other Psalms in this lesson give their historical setting in their titles, and the student of those preceding will interpret them with little difficulty.
【시44:1 MHCC】Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. The less praise this allows us, the more comfort it affords, that we may see all as coming from the favour of God. He fought for Israel, else they had fought in vain. This is applicable to the planting of the Christian church in the world, which was not by any human policy or power. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. They trusted and triumphed in and through him. Let him that glories, glory in the Lord. But if they have the comfort of his name, let them give unto him the glory due unto it.
【시44:2 JFB】2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
【시44:4 JFB】4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
【시44:5 JFB】5. The figure drawn from the habits of the ox.
【시44:6 JFB】6-8. God is not only our sole help, but only worthy of praise.
【시44:7 JFB】7. put … to shame—(compare 시6:10), disgraced.
【시44:8 JFB】8. thy name—as in 시5:11.
【시44:9 JFB】9. But—contrasting, cast off as abhorrent (시43:2).
goest not forth—literally, "will not go" (삼하5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (시44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
【시44:9 MHCC】The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. At such times the people of God will be ready to fear that he has cast them off, and that his name and truth will be dishonoured. But they should look above the instruments of their trouble, to God, well knowing that their worst enemies have no power against them, but what is permitted from above.
【시44:11 JFB】11. The Babylonian captivity not necessarily meant. There were others (compare 왕상8:46).
【시44:13 JFB】13, 14. (Compare 신28:37; 시79:4).
【시44:15 JFB】15. shame of … face—blushes in disgrace.
【시44:16 JFB】16. Its cause, the taunts and presence of malignant enemies (시8:2).
【시44:17 JFB】17-19. They had not apostatized totally—were still God's people.
【시44:17 MHCC】In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Hearts sins and secret sins are known to God, and must be reckoned for. He knows the secret of the heart, therefore judges of the words and actions. While our troubles do not drive us from our duty to God, we should not suffer them to drive us from our comfort in God. Let us take care that prosperity and ease do not render us careless and lukewarm. The church of God cannot be prevailed on by persecution to forget God; the believer's heart does not turn back from God. The Spirit of prophecy had reference to those who suffered unto death, for the testimony of Christ. Observe the pleas used, ver. #(25, 26). Not their own merit and righteousness, but the poor sinner's pleas. None that belong to Christ shall be cast off, but every one of them shall be saved, and that for ever. The mercy of God, purchased, promised, and constantly flowing forth, and offered to believers, does away every doubt arising from our sins; while we pray in faith, Redeem us for thy mercies' sake.
【시44:18 JFB】18. declined—turned aside from God's law.
【시44:19 JFB】19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (시63:10; 사13:22),
shadow of death—(Compare 시23:4).
【시44:20 JFB】20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (출9:29; 시88:9).
【시44:22 JFB】22. Their protracted sufferings as God's people attests the constancy. Paul (롬8:36) uses this to describe Christian steadfastness in persecution.
【시44:23 JFB】23-26. This style of addressing God, as indifferent, is frequent (시3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.