티스토리 뷰
■ 목차
├ 본문 보기
├ 주석 보기
└ 일러두기
| 한글듣기☞ | 영어듣기☞ |
■ 시편 17장
1. 다윗의 기도 여호와여 정직함을 들으소서 나의 부르짖음에 주의하소서 거짓되지 않은 입술에서 나오는 내 기도에 귀를 기울이소서
A Prayer of David . Hear the right , O Lord , attend unto my cry , give ear unto my prayer , that goeth not out of feigned lips .
2. 나의 판단을 주 앞에서 내시며 주의 눈은 공평함을 살피소서
Let my sentence come forth from thy presence ; let thine eyes behold the things that are equal .
3. 주께서 내 마음을 시험하시고 밤에 나를 권고하시며 나를 감찰하셨으나 흠을 찾지 못하셨으니 내가 결심하고 입으로 범죄치 아니하리이다
Thou hast proved mine heart ; thou hast visited me in the night ; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress .
4. 사람의 행사로 논하면 나는 주의 입술의 말씀을 좇아 스스로 삼가서 강포한 자의 길에 행치 아니하였사오며
Concerning the works of men , by the word of thy lips I have kept me from the paths of the destroyer .
5. 나의 걸음이 주의 길을 굳게 지키고 실족지 아니하였나이다
Hold up my goings in thy paths , that my footsteps slip not.
6. 하나님이여 내게 응답하시겠는고로 내가 불렀사오니 귀를 기울여 내 말을 들으소서
I have called upon thee, for thou wilt hear me, O God : incline thine ear unto me, and hear my speech .
7. 주께 피하는 자를 그 일어나 치는 자에게서 오른손으로 구원하시는 주여 주의 기이한 인자를 나타내소서
Shew thy marvellous lovingkindness , O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
8. 나를 눈동자 같이 지키시고 주의 날개 그늘 아래 감추사
Keep me as the apple of the eye , hide me under the shadow of thy wings ,
9. 나를 압제하는 악인과 나를 에워싼 극한 원수에게서 벗어나게 하소서
From the wicked that oppress me, from my deadly enemies , who compass me about .
10. 저희가 자기 기름에 잠겼으며 그 입으로 교만히 말하나이다
They are inclosed in their own fat : with their mouth they speak proudly .
11. 이제 우리의 걸어가는 것을 저희가 에워싸며 주목하고 땅에 넘어뜨리려 하나이다
They have now compassed us in our steps : they have set their eyes bowing down to the earth ;
12. 저는 그 움킨 것을 찢으려 하는 사자 같으며 은밀한 곳에 엎드린 젊은 사자 같으니이다
Like as a lion that is greedy of his prey , and as it were a young lion lurking in secret places .
13. 여호와여 일어나 저를 대항하여 넘어뜨리시고 주의 칼로 악인에게서 나의 영혼을 구원하소서
Arise , O Lord , disappoint him , cast him down : deliver my soul from the wicked , which is thy sword :
14. 여호와여 금생에서 저희 분깃을 받은 세상 사람에게서 나를 주의 손으로 구하소서 그는 주의 재물로 배를 채우심을 입고 자녀로 만족하고 그 남은 산업을 그 어린 아이들에게 유전하는 자니이다
From men which are thy hand , O Lord , from men of the world , which have their portion in this life , and whose belly thou fillest with thy hid treasure: they are full of children , and leave the rest of their substance to their babes .
15. 나는 의로운 중에 주의 얼굴을 보리니 깰 때에 주의 형상으로 만족하리이다
As for me, I will behold thy face in righteousness : I shall be satisfied , when I awake , with thy likeness .
■ 주석 보기
【시17:1 JFB】시17:1-15. This Psalm is termed a prayer because the language of petition is predominant. With a just cause, sincerely presented, the writer prays for a just decision and help and protection. Pleading former mercies as a ground of hope, he urges his prayer in view of the malice, pride, rapacity, and selfishness of his foes, whose character is contrasted with his pious devotion and delight in God's favor.
【시17:1 CWC】Psalm 11.
A song of trust. The declaration of verse one, "In the Lord put I my trust," is buttressed by the reason in verse seven, while all between is descriptive of the condition in which David finds himself. Urged to flee from his enemies (v. 1), he shows the futility of the attempt (v. 2). The moral foundations are being undermined (v. 3), and only Jehovah is able to discriminate and judge (vv. 4-6).
Psalm 12.
The evil speaker. The close relation between this and the preceding Psalm is easily discovered. David's enemy is the deceitful flatterer (vv. 1, 2). But his judgment is of the Lord (vv. 3-5), the sincerity of whose utterances are in contrast with those of the enemy (vv. 6-8).
Psalm 13.
Sorrow. The Lord seems long in coming to His servant's relief from the slanderers in the Psalms preceding (vv. 1, 2). Will He never come (vv. 3, 4)? Yea, He cometh soon, and faith and hope rejoice (vv. 5, 6).
Psalm 14.
The whole world corrupt. All sinners are fools (v. 1) because they think and act contrary to right reason. First, they think wrong ("in his heart," 창6:12), and then soon they act wrong (잠23:7). This is true of the world generally (vv. 2-4). "Eat up My People" is a phrase denoting the "beastly fury" of the Gentile enemies of Israel. Verses 5 and 6 show their indifference rather than their ignorance of God. If the closing verse seems to refer to the period of the Babylonian captivity and therefore raises a question as to the Davidic authorship (see title), we should remember that the language is typical of any great evil, and that David may be speaking as in other instances, in the prophetic sense. In that case the Psalm takes on a millennial aspect.
Psalm 15.
Holiness and its reward. Here a question is asked, verse one, which finds its answer in the verses following, the whole dialogue being summed up in the last sentence. To abide in God's tabernacle, etc., is to hold fellowship with God and enjoy the blessings incident thereto. These are for the man whose conduct is right, who is truthful, sincere, separate from the ungodly, and uninfluenced by covetousness and bribery.
Psalm 16.
Sometimes called "The Psalm of the Resurrection," is one of the great Messianic Psalms (see introductory lesson). While it is interesting to consider David as uttering the prayer, for it is a prayer, how much more so to think of Christ! On some mountain side, in the night's darkness, He may have poured out these petitions and praises. (For its Messianic application compare verses 8-11 with 행2:25-31, and 13:35). Observe the spirit of confidence (v. 1), loyalty to God (v. 2), love toward the saints (v. 3), separation from the world (v. 4), contentment (vv. 5, 6), obedience (vv, 7, 8), hope (vv. 9, 10), expectation (v. 11). The Revised Version throws light on the text. "Michtam" means "A Golden Psalm" (see margin) and such it is in its preciousness even above others.
Psalm 17.
Is a prayer in which vindication is desired. It makes such great claims that one thinks of it as Messianic also (vv. 1-4), and yet like Psalm 7, the writer may have some specific transaction in mind as to which his hands are clean. Note the testimony to the power of God's word (v. 4). What is asked is guidance (vv. 5, 6), and preservation (vv. 7, 8). The latter is desired from the wicked whose description follows as proud (vv. 9, 10), treacherous (vv. 11, 12), and yet prosperous in worldly things (v. 14). This prosperity is transient in comparison with his own expectation (v. 15). Have the Revised Version convenient in reading these Psalms, for the interpretation it casts on some obscure passages.
【시17:1 MHCC】This psalm is a prayer. Feigned prayers are fruitless; but if our hearts lead our prayers, God will meet them with his favour. The psalmist had been used to pray, so that it was not his distress and danger that now first brought him to his duty. And he was encouraged by his faith to expect God would notice his prayers. Constant resolution and watchfulness against sins of the tongue, will be a good evidence of our integrity. Aware of man's propensity to wicked works, and of his own peculiar temptations, David had made God's word his preservative from the paths of Satan, which lead to destruction. If we carefully avoid the paths of sin, it will be very lead to destruction. If we carefully avoid the paths of sin, it will be very comfortable in the reflection, when we are in trouble. Those that are, through grace, going in God's paths, should pray that their goings may be held up in those paths. David prays, Lord, still hold me up. Those who would proceed and persevere in the ways of God, must, by faith prayer, get daily fresh supplies of grace and strength from him. Show thy marvellous loving-kindness, distinguishing favours, not common mercies, but be gracious to me; do as thou usest to do to those who love thy name.
【시17:2 JFB】2. sentence—acquitting judgment.
from thy presence—Thy tribunal.
things that are equal—just and right, do Thou regard.
【시17:3 JFB】3. proved … visited … tried—His character was most rigidly tested, at all times, and by all methods, affliction and others (시7:10).
purposed that, &c.—or, my mouth does not exceed my purpose; I am sincere.
【시17:4 JFB】4. works of men—sinful practices.
by the word of thy lips—as a guide (시119:9, 11, 95).
destroyer—violent man.
【시17:5 JFB】5. May be read as an assertion "my steps or goings have held on to Thy paths."
【시17:6 JFB】6. wilt hear me—that is, graciously (시3:4).
【시17:7 JFB】7. Show—set apart as special and eminent (출8:18; 시4:3).
thy right hand—for Thy power.
【시17:8 JFB】8. Similar figures, denoting the preciousness of God's people in His sight, in 신32:10, 11; 마23:37.
【시17:8 MHCC】Being compassed with enemies, David prays to God to keep him in safety. This prayer is a prediction that Christ would be preserved, through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and is a pattern to Christians to commit the keeping of their souls to God, trusting him to preserve them to his heavenly kingdom. Those are our worst enemies, that are enemies to our souls. They are God's sword, which cannot move without him, and which he will sheathe when he has done his work with it. They are his hand, by which he chastises his people. There is no fleeing from God's hand, but by fleeing to it. It is very comfortable, when we are in fear of the power of man, to see it dependent upon, and in subjection to the power of God. Most men look on the things of this world as the best things; and they look no further, nor show any care to provide for another life. The things of this world are called treasures, they are so accounted; but to the soul, and when compared with eternal blessings, they are trash. The most afflicted Christian need not envy the most prosperous men of the world, who have their portion in this life. Clothed with Christ's righteousness, having through his grace a good heart and a good life, may we by faith behold God's face, and set him always before us. When we awake every morning, may we be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Happiness in the other world is prepared only for those that are justified and sanctified: they shall be put in possession of it when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. There is no satisfaction for a soul but in God, and in his good will towards us, and his good work in us; yet that satisfaction will not be perfect till we come to heaven.
【시17:9 JFB】9. compass me—(compare 시118:10-12).
【시17:10 JFB】10. enclosed … fat—are become proud in prosperity, and insolent to God (신32:15; 시73:7).
【시17:11 JFB】11. They pursue us as beasts tracking their prey.
【시17:12 JFB】12. The figure made more special by that of a lion lurking.
【시17:13 JFB】13-15. disappoint—literally, "come before," or, "encounter him." Supply "with" before "sword" (시17:13), and "hand" (시17:14). These denote God's power.
【시17:14 JFB】14. men … world—all men of this present time. They appear, by fulness of bread and large families, to be prosperous; but (시17:15) he implies this will be transient, contrasting his better portion in a joyful union with God hereafter.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.