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■ 역대상 14장
1. 두로 왕 히람이 다윗에게 사자들과 백향목과 석수와 목수를 보내어 그 궁궐을 건축하게 하였더라
Now Hiram king of Tyre sent messengers to David , and timber of cedars , with masons and carpenters , to build him an house .
2. 다윗이 여호와께서 자기로 이스라엘 왕을 삼으신 줄을 깨달았으니 이는 그 백성 이스라엘을 위하여 나라를 진흥하게 하셨음이더라
And David perceived that the Lord had confirmed him king over Israel , for his kingdom was lifted up on high , because of his people Israel .
3. 다윗이 예루살렘에서 또 아내들을 취하여 또 자녀를 낳았으니
And David took more wives at Jerusalem : and David begat more sons and daughters .
4. 예루살렘에서 낳은 아들들의 이름은 삼무아와 소밥과 나단과 솔로몬과
Now these are the names of his children which he had in Jerusalem ; Shammua , and Shobab , Nathan , and Solomon ,
5. 입할과 엘리수아와 엘벨렛과
And Ibhar , and Elishua , and Elpalet ,
6. 노가와 네벡과 야비아와
And Nogah , and Nepheg , and Japhia ,
7. 엘리사마와 브엘랴다와 엘리벨렛이었더라
And Elishama , and Beeliada , and Eliphalet .
8. 다윗이 기름 부음을 받아 온 이스라엘의 왕이 되었다 함을 블레셋 사람이 듣고 다윗을 찾으러 다 올라오매 다윗이 듣고 방비하러 나갔으나
And when the Philistines heard that David was anointed king over all Israel , all the Philistines went up to seek David . And David heard of it, and went out against them.
9. 블레셋 사람이 이미 이르러 르바임 골짜기를 침범하였는지라
And the Philistines came and spread themselves in the valley of Rephaim .
10. 다윗이 하나님께 물어 가로되 내가 블레셋 사람을 치러 올라가리이까 주께서 저희를 내 손에 붙이시겠나이까 여호와께서 이르시되 올라가라 내가 저희를 네 손에 붙이리라 하신지라
And David enquired of God , saying , Shall I go up against the Philistines ? and wilt thou deliver them into mine hand ? And the Lord said unto him, Go up ; for I will deliver them into thine hand .
11. 이에 무리가 바알부라심으로 올라갔더니 다윗이 거기서 저희를 치고 가로되 하나님이 물을 흩음 같이 내 손으로 내 대적을 흩으셨다 함으로 그곳 이름을 바알브라심이라 칭하니라
So they came up to Baal–perazim ; and David smote them there. Then David said , God hath broken in upon mine enemies by mine hand like the breaking forth of waters : therefore they called the name of that place Baal–perazim .
12. 블레셋 사람이 그 우상을 그곳에 버렸으므로 다윗이 명하여 불에 사르니라
And when they had left their gods there, David gave a commandment , and they were burned with fire .
13. 블레셋 사람이 다시 골짜기를 침범한지라
And the Philistines yet again spread themselves abroad in the valley .
14. 다윗이 또 하나님께 묻자온대 하나님이 이르시되 마주 올라가지 말고 저희 뒤로 돌아 뽕나무 수풀 맞은편에서 저희를 엄습하되
Therefore David enquired again of God ; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees .
15. 뽕나무 꼭대기에서 걸음 걷는 소리가 들리거든 곧 나가서 싸우라 하나님이 네 앞서 나아가서 블레셋 사람의 군대를 치리라 하신지라
And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees , that then thou shalt go out to battle : for God is gone forth before thee to smite the host of the Philistines .
16. 이에 다윗이 하나님의 명대로 행하여 블레셋 사람의 군대를 쳐서 기브온에서부터 게셀까지 이르렀더니
David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer .
17. 다윗의 명성이 열국에 퍼졌고 여호와께서 열국으로 저를 두려워하게 하셨더라
And the fame of David went out into all lands ; and the Lord brought the fear of him upon all nations .
■ 주석 보기
【대상14:1 JFB】대상14:1, 2. Hiram's Kindness to David; David's Felicity.
1. Now Hiram king of Tyre—[See on 삼하5:11]. The alliance with this neighboring king, and the important advantages derived from it, were among the most fortunate circumstances in David's reign. The providence of God appeared concurrent with His promise in smoothing the early course of his reign. Having conquered the Jebusites and made Zion the royal residence, he had now, along with internal prosperity, established an advantageous treaty with a neighboring prince; and hence, in immediate connection with the mention of this friendly league, it is said, "David perceived that the Lord had confirmed him king over Israel."
【대상14:1 CWC】[DAVID'S REIGN]
1. The Downfall of Saul, c. 10.
In reading this chapter with whose general contents we became familiar in 1 Samuel 31, it is important to note the inspired comment at its close (vv.
13, 14).
2. David's Heroes, cc. 11, 12.
In the history of David in this book, the writer dwells chiefly on its prosperous side, passing over the rest as lightly as possible. His anointing at Hebron (vv. 1-3), reveals nothing of what we learned earlier of the rival kingdom of the house of Saul, and the seven years before his exaltation over all Israel. Again, in the list of warriors (11:10-47), there is an omission of Joab's treachery and barbarous conduct in the cases of Abner, Uriah and Absalom.
Chapter 12 contains a supplemental list of braves who attached themselves to David earlier, and during the days of Saul, and of whom we have no record until now.
3. David's Victories and Festivals, cc. 13-16.
These begin with the bringing up of the ark as far as the house of Obed-edom (c. 13). Then follows the account of battles with the Philistines (c. 14), which occupies a different position from that in 2 Samuel 5, the reason for which can only be conjectured. After this the ark is brought up to Jerusalem (cc. 15, 16), the record being more detailed than in Samuel. Note, for example, the preparation and act of transfer. A tent is erected, (15:1) possibly in the vicinity of the palace, after the model of the old tabernacle. Then a consultation is held (v. 2), the representative men are assembled (v. 3), the bearers chosen (vv. 12-15), the singers appointed (vv. 16-24). Then the act itself, with its rejoicings, sacrifices and distribution of gifts (15:25-16:3). Then the initial service and the psalm of thanksgiving (vv. 4-36).
Another thus analyzes the eight strophes of this psalm: The first, summons to praise (vv. 8-11); the second, to think on the wonders and judgments of the Lord (vv. 12-14); the third, to think of the covenant made with the fathers (vv. 15-18); the fourth, gives the reasons to remember this covenant (vv. 19-22); the fifth, affirms that all the world shall concur in the greatness and glory of God (vv. 23-27); the sixth, all nations shall worship Him (vv. 28-30); the seventh, the inanimate creation will exult before Him (vv. 31-33); the eighth, closes with a repeated summons to praise and prayer (vv. 34-36).
4. David and The Temple, cc. 17-22.
Except as to its location the record in chapter 17 is in substance the same as in 2 Samuel 7. The "group of war reports," cc. 18-20, runs parallel to four sections in 2 Samuel which in that case are separated from one another by other matters. The story of the plague following the census (c. 21), contains some deviations from that in Samuel, as for example, its position in the record, the fact that the offence was instigated by Satan, that Benjamin and Levi were not numbered, and that the threshing-floor was thereafter the constant place of sacrifice by David. These things are additions and not contradictions. As to the last named, the words in verse 28, "At that time * * * he sacrificed there," have been rendered by Luther and others, "was wont to offer there," meaning that he did it repeatedly, frequently. In an earlier lesson it was stated that this threshing-floor subsequently became the site of Solomon's temple.
After the episode represented by these chapters the author returns to the subject of the temple (c. 22), speaking of David's preparation of the materials (vv. 1-5), his charge to Solomon (vv. 6-16), and finally his appeal to the princes to assist (vv. 17-19).
6. The Temple and Military Officers, cc. 23-27.
The opening comment of this section gives the reason for what follows. David was old and felt the need of putting things in readiness for his son (v. 1). There are two things that concern him chiefly, the worship of God and the strengthening of the kingdom, and it is significant that the worship of God receives attention first.
The chapters arrange themselves thus: Chapter 23 deals with the Levites, their number and classification for work; 24 does the same for the priests, except that the closing verses refer again to the Levites; 25 speaks of the singers; 26 of the porters, treasurers and other business officers; and 27 of the army, including its divisions and commanders.
7. David's Last Directions and Death, cc, 28, 29.
The last directions of David concern the building of the temple where all the princes, the captains, the courtiers and the heroes are addressed (vv. 1, 2), and Solomon in their presence is invested with power and authority as his successor (w. 5-21).
Note the words in verse 12. "And the pattern of all that he had by the Spirit." We use a capital "S" believing the Holy Spirit to be intended, and that the words should be read in the light of verse 19, "All this, the Lord made me understand in writing by His hand upon me, even all the works of this pattern." Are we not to understand, difficult as the words may be, that as God revealed the original of the temple to Moses in the wilderness when He revealed the tabernacle, so now also He controlled and directed David when the time came for the actual erection of the temple?
Do not pass chapter 29 carelessly. Note David's example of giving (vv. 3-5), and the lever it affords to make an appeal to others. See the working of the Spirit of God among the people in the gladness of it all (v. 9), a fact David recognizes and for which he praises God, verse 10 and the following.
When it says "they made Solomon king the second time" (v. 22), it is in contrast with 23:1. In that case the first proclamation was made, but now the actual anointing took place. (Compare 왕상1:32 and the following verses.)
【대상14:1 MHCC】David's victories.
—In this chapter we have an account of, 1. David's kingdom established. 2. His family built up. 3. His enemies defeated. This is repeated from 2Sa 5. Let the fame of David be looked upon as a type and figure of the exalted honour of the Son of David.
【대상14:2 JFB】2. his kingdom was lifted up on high, because of his people Israel—This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was especially applicable to the monarchs of Israel, and even David was made to know that all his glory and greatness were given only to fit him, as the minister of God, to execute the divine purposes towards the chosen people.
【대상14:3 JFB】대상14:3-7. His Wives.
3. David took more wives at Jerusalem—(See on 삼하3:5). His concubines are mentioned (대상3:9), where also is given a list of his children (대상14:5-8), and those born in Jerusalem (삼하5:14-16). In that, however, the names of Eliphalet and Nogah do not occur, and Beeliada appears to be the same as Eliada.
【대상14:8 JFB】대상14:8-17. His Victories over the Philistines.
8. all the Philistines went up to seek David—in the hope of accomplishing his ruin (for so the phrase is used, 삼상23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.
【대상14:11 JFB】11. they came up to Baal-perazim; and David smote them there—In an engagement fought at Mount Perazim (사28:21), in the valley of Rephaim, a few miles west of Jerusalem, the Philistines were defeated and put to flight.
【대상14:12 JFB】12. when they had left their gods—(See on 삼하5:21).
【대상14:13 JFB】13. the Philistines yet again spread themselves—They renewed the campaign the next season, taking the same route. David, according to divine directions, did not confront them.
【대상14:14 JFB】14. Go not up after them—The text in 삼하5:23, more correctly has, "Go not up."
turn away from them—that is, by stealing round a baca-grove, come upon their rear.
【대상14:15 JFB】15. for God is gone forth before thee—"a sound of going in the tops of the mulberry trees," that is, the rustling of the leaves by a strong breeze suddenly rising, was the sign by which David was divinely apprised of the precise moment for the attack. The impetuosity of his onset was like the gush of a pent-up torrent, which sweeps away all in its course; and in allusion to this incident the place got its name.
【대상14:16 JFB】16. from Gibeon … to Gazer—Geba or Gibea (삼하5:25), now Yefa, in the province of Judah. The line from this to Gazer was intersected by the roads which led from Judah to the cities of the Philistines. To recover possession of it, therefore, as was effected by this decisive battle, was equivalent to setting free the whole mountain region of Judah as far as their most westerly slope [Bertheau].
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.