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■ 출애굽기 27장
1. 너는 조각목으로 장이 오 규빗, 광이 오 규빗의 단을 만들되 네모 반듯하게하며 고는 삼 규빗으로 하고
And thou shalt make an altar of shittim wood , five cubits long , and five cubits broad ; the altar shall be foursquare : and the height thereof shall be three cubits .
2. 그 네 모퉁이 위에 뿔을 만들되 그 뿔이 그것에 연하게 하고 그 단을 놋으로 쌀지며
And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass .
3. 재를 담는 통과 부삽과 대야와 고기 갈고리와 불 옮기는 그릇을 만들되 단의 그릇을 다 놋으로 만들지며
And thou shalt make his pans to receive his ashes , and his shovels , and his basons , and his fleshhooks , and his firepans : all the vessels thereof thou shalt make of brass .
4. 단을 위하여 놋으로 그물을 만들고 그 위 네 모퉁이에 놋고리 넷을 만들고
And thou shalt make for it a grate of network of brass ; and upon the net shalt thou make four brasen rings in the four corners thereof.
5. 그물은 단 사면 가장자리 아래 곧 단 절반에 오르게 할지며
And thou shalt put it under the compass of the altar beneath , that the net may be even to the midst of the altar .
6. 또 그 단을 위하여 채를 만들되 조각목으로 만들고 놋으로 쌀지며
And thou shalt make staves for the altar , staves of shittim wood , and overlay them with brass .
7. 단 양편 고리에 그 채를 꿰어 단을 메게 할지며
And the staves shall be put into the rings , and the staves shall be upon the two sides of the altar , to bear it.
8. 단은 널판으로 비게 만들되 산에서 네게 보인 대로 그들이 만들지니라
Hollow with boards shalt thou make it: as it was shewed thee in the mount , so shall they make it.
9. 너는 성막의 뜰을 만들찌니 남을 향하여 뜰 남편에 광이 백 규빗의 세마포장을 쳐서 그 한 편을 당하게 할지니
And thou shalt make the court of the tabernacle : for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side :
10. 그 기둥이 스물이며 그 받침 스물은 놋으로 하고 그 기둥의 갈고리와 가름대는 은으로 할찌며
And the twenty pillars thereof and their twenty sockets shall be of brass ; the hooks of the pillars and their fillets shall be of silver .
11. 그 북편에도 광이 백 규빗의 포장을 치되 그 기둥이 스물이며 그 기둥의 받침 스물은 놋으로 하고 그 기둥의 갈고리와 가름대는 은으로 할지며
And likewise for the north side in length there shall be hangings of an hundred cubits long , and his twenty pillars and their twenty sockets of brass ; the hooks of the pillars and their fillets of silver .
12. 뜰의 옆 곧 서편에 광 오십 규빗의 포장을 치되 그 기둥이 열이요 받침이 열이며
And for the breadth of the court on the west side shall be hangings of fifty cubits : their pillars ten , and their sockets ten .
13. 동을 향하여 뜰 동편의 광도 오십 규빗이 될지며
And the breadth of the court on the east side eastward shall be fifty cubits .
14. 문 이편을 위하여 포장이 십 오 규빗이며 그 기둥이 셋이요 받침이 셋이요
The hangings of one side of the gate shall be fifteen cubits : their pillars three , and their sockets three .
15. 문 저편을 위하여도 포장이 십오 규빗이며 그 기둥이 셋이요 받침이 셋이며
And on the other side shall be hangings fifteen cubits: their pillars three , and their sockets three .
16. 뜰 문을 위하여는 청색 자색 홍색실과 가늘게 꼰 베실로 수 놓아 짠 이십 규빗의 장이 있게 할찌니 그 기둥이 넷이요 받침이 넷이며
And for the gate of the court shall be an hanging of twenty cubits , of blue , and purple , and scarlet , and fine twined linen , wrought with needlework : and their pillars shall be four , and their sockets four .
17. 뜰 사면 모든 기둥의 가름대와 갈고리는 은이요 그 받침은 놋이며
All the pillars round about the court shall be filleted with silver ; their hooks shall be of silver , and their sockets of brass .
18. 뜰의 장은 백 규빗이요 광은 오십 규빗이요 세마포장의 고는 오 규빗이요 그 받침은 놋이며
The length of the court shall be an hundred cubits , and the breadth fifty every where , and the height five cubits of fine twined linen , and their sockets of brass .
19. 성막에서 쓰는 모든 기구와 그 말뚝과 뜰의 포장 말뚝을 다 놋으로 할지니라
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court , shall be of brass .
20. 너는 또 이스라엘 자손에게 명하여 감람으로 찧어낸 순결한 기름을 등불을 위하여 네게로 가져오게 하고 끊이지 말고 등불을 켜되
And thou shalt command the children of Israel , that they bring thee pure oil olive beaten for the light , to cause the lamp to burn always .
21. 아론과 그 아들들로 회막안 증거 궤 앞 휘장 밖에서 저녁부터 아침까지 항상 여호와 앞에 그 등불을 간검하게 하라 이는 이스라엘 자손의 대대로 영원한 규례니라
In the tabernacle of the congregation without the vail , which is before the testimony , Aaron and his sons shall order it from evening to morning before the Lord : it shall be a statute for ever unto their generations on the behalf of the children of Israel .
■ 주석 보기
【출27:1 JFB】출27:1-21. Altar for Burnt Offering.
1, 2. altar of shittim wood—The dimensions of this altar which was placed at the entrance of the sanctuary were nearly three yards square, and a yard and a half in height. Under the wooden frame of this chest-like altar the inside was hollow, and each corner was to be terminated by "horns"—angular projections, perpendicular or oblique, in the form of horns. The animals to be sacrificed were bound to these (시118:27), and part of the blood was applied to them.
【출27:1 CWC】[THE TABERNACLE AND ITS FURNITURE]
1. The Ark of the Testimony, 25:10-16.
Notice the kind of wood and the dimensions (10). The "cubit" measures from the elbow to the tip of the middle finger, and is variously estimated from 18 to 21 inches, usually 18. How was it to be overlaid (11)? The "crown of gold" meant a rim or moulding. The "four rings" (12) were attached to the four "corners," in the sense of the four feet of the ark. The "staves" or poles were used in carrying it (14). What was to be placed in the ark (16)? The "testimony" means the ten commandments. (Compa계24:12.)
2. The Mercy Seat, 25:17-22.
Notice its material and dimensions (17). What was to be placed at either end (18)? "Even of the mercy-seat," should be rendered "out of" or "of one piece with the mercy-seat"; i. e., they were not separate attachments from it. What was to be the attitude and position of the cherubim (20)? This was the attitude of observant attention, while they seemed to guard with their wings the place of the manifestation of the divine glory. Where was the mercy-seat to be placed (21)? This does not mean that it was merely the cover of the ark, but a separate article, composing with the ark a unity "not so much in outward as in inward design."
What promise is connected with the mercy-seat {22)?
These two articles, the ark and the mercy-seat were the only objects, (and they appeared as one), in the Holy of Holies, or the Most Holy place of the tabernacle, and about them, or rather about it, the whole service of worship centered.
The "ark" was God's throne (시80:1, R. V.), but it was a throne of grace (히4:16). The "mercy-seat" means "the place of propitiation," and here the blood of the sin-offering was sprinkled on the day of atonement, and satisfaction was rendered to the divine claims on the people represented by the law in the ark of the testimony (시85:9, 10).
What the mercy-seat did symbolically for Israel, Christ has accomplished perfectly for all who will believe on Him (롬3:25; 1 요2:1, 2).
The Table of Shewbread, 23-30.
This table was to have not only a "crown" or rim, but also a "border" with a crown or rim (24, 25), the distinction between which it is difficult to make.
Observe the appurtenances of the table (29). The dishes were to hold the shewbread (30, compared with 레24:5, 6); the bowls were for frankincense (레24:7). "Covers" is, in the Revised Version, "flagons" or vessels for wine, used in drink-offerings (민15:1-12). The shewbread consisted of 12 cakes (레24:5, 6), corresponding to the twelve tribes of Israel, and is sometimes called the "presence-bread," or the "bread of the face."
At certain times the priests, who represented the whole of Israel, ate this shewbread from off the table. As the table is the Lord's and in the Lord's house, here we have the idea of hospitality based upon friendship. We see the family of God regaled by Him at His paternal board, which speaks of perfect reconciliation and communion with Him, and helps to explain the phrase, "the bread of the face." That is, man is represented as face to face with God in fellowship through atonement for sin. (See 창14:18-20.)
Furthermore, whatever the "bread of the face" was for Israel in old times, Jesus Christ is now for His people. In and through Him we have communion with the Father (1 요1:3). and He is the true bread which sustains us in our new life (요6:31-58).
4. The Golden Candlestick, 25:31-40.
"His bowls, his knops, his flowers," refers to the ornaments on the branches of the candlestick, and which were to be all of one piece. The seven lamps rest on the flowers at the extremities of the stems. The latter part of verse 37 means that the candlestick shall be so set up (on the south side of the tabernacle, 40:24) as to throw light upon the table opposite. It was the only light in the tabernacle, the home or dwelling place of God.
According to Zech. 4, the candlestick is a type of Israel, and according to Revelation 1, a type of the church. Oil is the symbol of the Holy Spirit, and light typifies God (1 요1:5), and Christ (요8:12; 고후4:6). The typical significance of the whole in its present position is difficult, but may appear as we proceed.
Note that as the ark and mercy-seat were to be placed in the Most Holy place, the table and candlestick were to be placed in the Holy place, i. e., outside the veil separating the two, of which later.
5. The Curtains, 26:1-14.
After revealing the above-mentioned pieces of furniture, attention is turned to the curtains.
To begin with the inner curtains, they were to be of what number, material, colors, design, length and breadth (1,2)?
Five were to be sewed together in one piece and five in another (3). These two halves were to be connected by loops of blue fastened with golden clasps (4-6), the whole to cover the top, sides and western end of the tabernacle, and correspond to the papering of our modern dwellings.
Of what material were the outer curtains to be made (7)? How many in number? Do they differ in length or breadth from the inner curtains (8)? How was the sixth curtain to be used (9, 12)? Of what material were the clasps to be in this case (11)? How many outside "coverings" were to be made (14)? "Badger" is translated "seal" or "porpoise" in the Revised Version.
6. The Framework, 26:15-30.
Notice the material, length and breadth of the boards (16). How many "tenons" to each board? "Set in order," means "mortised." Of what material were the "sockets" for these tenons (19)? The word "sides" (22) should be translated "back part." The sockets probably rested on the ground as nothing is said of sleepers under them.
How were the boards braced together (26-28)? How were the boards and bars overlaid (29)? What a costly edifice it must have been! Some have calculated it as reaching $1,500,000.
7. The Vail, 26:31-35.
The vail for the Most Holy place, and the hanging or screen for the door of the Holy place (36, 37) require no comment here. The typical significance of the former will come before us in its proper place.
8. The Brazen Altar, 27:1-8.
We are now in the outer court. Notice the material, size, height and shape of this altar. The "horns," or the parts of the corner-posts projecting above the upper surface of the altar, were to be of one piece with it (R. V.), and the whole was to be overlaid with brass to protect from fire and weather, whence its name "the brazen altar" (2). Upon this altar the burnt-offerings were presented.
【출27:1 MHCC】In the court before the tabernacle, where the people attended, was an altar, to which they must bring their sacrifices, and on which their priests must offer them to God. It was of wood overlaid with brass. A grate of brass was let into the hollow of the altar, about the middle of which the fire was kept, and the sacrifice burnt. It was made of net-work like a sieve, and hung hollow, that the ashes might fall through. This brazen altar was a type of Christ dying to make atonement for our sins. The wood had been consumed by the fire from heaven, if it had not been secured by the brass: nor could the human nature of Christ have borne the wrath of God, if it had not been supported by Divine power.
【출27:3 JFB】3. shovels—fire shovels for scraping together any of the scattered ashes.
basons—for receiving the blood of the sacrifice to be sprinkled on the people.
fleshhooks—curved, three-pronged forks (삼상2:13, 14).
fire-pans—A large sort of vessel, wherein the sacred fire which came down from heaven (레9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [Patrick, Spencer, Le Clerc].
【출27:4 JFB】4. a grate of network of brass—sunk latticework to support the fire.
four brazen rings—by which the grating might be lifted and taken away as occasion required from the body of the altar.
【출27:5 JFB】5. put it under the compass of the altar beneath—that is, the grating in which they were carried to a clean place (레4:12).
【출27:6 JFB】6, 7. staves … rings—Those rings were placed at the side through which the poles were inserted on occasions of removal.
【출27:9 JFB】9-19. the court of the tabernacle—The enclosure in which the edifice stood was a rectangular court, extending rather more than fifty yards in length and half that space in breadth, and the enclosing parapet was about three yards or half the height of the tabernacle. That parapet consisted of a connected series of curtains, made of fine twined linen yarn, woven into a kind of network, so that the people could see through; but that large curtain which overhung the entrance was of a different texture, being embroidered and dyed with variegated colors, and it was furnished with cords for pulling it up or drawing it aside when the priests had occasion to enter. The curtains of this enclosure were supported on sixty brazen pillars which stood on pedestals of the same metal, but their capitals and fillets were of silver, and the hooks on which they were suspended were of silver also.
【출27:9 MHCC】The tabernacle was enclosed in a court, about sixty yards long and thirty broad, formed by curtains hung upon brazen pillars, fixed in brazen sockets. Within this enclosure the priests and Levites offered the sacrifices, and thither the Jewish people were admitted. These distinctions represented the difference between the visible nominal church, and the true spiritual church, which alone has access to God, and communion with him.
【출27:19 JFB】19. pins—were designed to hold down the curtains at the bottom, lest the wind should waft them aside.
【출27:20 JFB】20, 21. pure oil olive beaten—that is, such as runs from the olives when bruised and without the application of fire.
for the light … Aaron and his sons—were to take charge of lighting it in all time coming.
【출27:20 MHCC】The pure oil signified the gifts and graces of the Spirit, which all believers receive from Christ, the good Olive, and without which our light cannot shine before men. The priests were to light the lamps, and tend them. It is the work of ministers, by preaching and expounding the Scriptures, which are as a lamp, to enlighten the church, God's tabernacle upon earth. Blessed be God, this light is not now confined to the Jewish tabernacle, but is a light to lighten the gentiles, and for salvation unto the ends of the earth.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.