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■ 시편 95장
1. 오라 우리가 여호와께 노래하며 우리 구원의 반석을 향하여 즐거이 부르자
O come , let us sing unto the Lord : let us make a joyful noise to the rock of our salvation .
2. 우리가 감사함으로 그 앞에 나아가며 시로 그를 향하여 즐거이 부르자
Let us come before his presence with thanksgiving , and make a joyful noise unto him with psalms .
3. 대저 여호와는 크신 하나님이시요 모든 신 위에 크신 왕이시로다
For the Lord is a great God , and a great King above all gods .
4. 땅의 깊은 곳이 그 위에 있으며 산들의 높은 것도 그의 것이로다
In his hand are the deep places of the earth : the strength of the hills is his also.
5. 바다가 그의 것이라 그가 만드셨고 육지도 그의 손이 지으셨도다
The sea is his, and he made it: and his hands formed the dry land.
6. 오라 우리가 굽혀 경배하며 우리를 지으신 여호와 앞에 무릎을 꿇자
O come , let us worship and bow down : let us kneel before the Lord our maker .
7. 대저 저는 우리 하나님이시요 우리는 그의 기르시는 백성이며 그 손의 양이라 너희가 오늘날 그 음성을 듣기를 원하노라
For he is our God ; and we are the people of his pasture , and the sheep of his hand . To day if ye will hear his voice ,
8. 이르시기를 너희는 므리바에서와 같이 또 광야 맛사의 날과 같이 너희 마음을 강퍅하게 말지어다
Harden not your heart , as in the provocation , and as in the day of temptation in the wilderness :
9. 그 때에 너희 열조가 나를 시험하며 나를 탐지하고 나의 행사를 보았도다
When your fathers tempted me, proved me, and saw my work .
10. 내가 사십 년을 그 세대로 인하여 근심하여 이르기를 저희는 마음이 미혹된 백성이라 내 도를 알지 못한다 하였도다
Forty years long was I grieved with this generation , and said , It is a people that do err in their heart , and they have not known my ways :
11. 그러므로 내가 노하여 맹세하기를 저희는 내 안식에 들어오지 못하리라 하였도다
Unto whom I sware in my wrath that they should not enter into my rest .
■ 주석 보기
【시95:1 JFB】시95:1-11. David (히4:7) exhorts men to praise God for His greatness, and warns them, in God's words, against neglecting His service.
1. The terms used to express the highest kind of joy.
rock—a firm basis, giving certainty of salvation (시62:7).
【시95:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시95:1 MHCC】Whenever we come into God's presence, we must come with thanksgiving. The Lord is to be praised; we do not want matter, it were well if we did not want a heart. How great is that God, whose the whole earth is, and the fulness thereof; who directs and disposes of all!, The Lord Jesus, whom we are here taught to praise, is a great God; the mighty God is one of his titles, and God over all, blessed for evermore. To him all power is given, both in heaven and earth. He is our God, and we should praise him. He is our Saviour, and the Author of our blessedness. The gospel church is his flock, Christ is the great and good Shepherd of believers; he sought them when lost, and brought them to his fold.
【시95:2 JFB】2. come … presence—literally, "approach," or, meet Him (시17:13).
【시95:3 JFB】3. above … gods—esteemed such by men, though really nothing (렘5:7; 10:10-15).
【시95:4 JFB】4, 5. The terms used describe the world in its whole extent, subject to God.
【시95:6 JFB】6. come—or, "enter," with solemn forms, as well as hearts.
【시95:7 JFB】7. This relation illustrates our entire dependence (compare 시23:3; 74:1). The last clause is united by Paul (히3:7) to the following (compare 시81:8),
【시95:8 JFB】8-11. warning against neglect; and this is sustained by citing the melancholy fate of their rebellious ancestors, whose provoking insolence is described by quoting the language of God's complaint (민14:11) of their conduct at Meribah and Massah, names given (출17:7) to commemorate their strife and contention with Him (시78:18, 41).
【시95:8 MHCC】Christ calls upon his people to hear his voice. You call him Master, or Lord; then be his willing, obedient people. Hear the voice of his doctrine, of his law, and in both, of his Spirit: hear and heed; hear and yield. Christ's voice must be heard to-day. This day of opportunity will not last always; improve it while it is called to-day. Hearing the voice of Christ is the same with believing. Hardness of heart is at the bottom of all distrust of the Lord. The sins of others ought to be warnings to us not to tread in their steps. The murmurings of Israel were written for our admonition. God is not subject to such passions as we are; but he is very angry at sin and sinners. That certainly is evil, which deserves such a recompence; and his threatenings are as sure as his promises. Let us be aware of the evils of our hearts, which lead us to wander from the Lord. There is a rest ordained for believers, the rest of everlasting refreshment, begun in this life, and perfected in the life to come. This is the rest which God calls his rest.
【시95:10 JFB】10. err in their heart—Their wanderings in the desert were but types of their innate ignorance and perverseness.
that they should not—literally, "if they," &c., part of the form of swearing (compare 민14:30; 시89:35).
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.