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■ 시편 81장
1. 아삽의 시, 영장으로 깃딧에 맞춘 노래 우리 능력 되신 하나님께 높이 노래하며 야곱의 하나님께 즐거이 노래할지어다
To the chief Musician upon Gittith , A Psalm of Asaph . Sing aloud unto God our strength : make a joyful noise unto the God of Jacob .
2. 시를 읊으며 소고를 치고 아름다운 수금에 비파를 아우를지어다
Take a psalm , and bring hither the timbrel , the pleasant harp with the psaltery .
3. 월삭과 월망과 우리의 절일에 나팔을 불지어다
Blow up the trumpet in the new moon , in the time appointed , on our solemn feast day .
4. 이는 이스라엘의 율례요 야곱의 하나님의 규례로다
For this was a statute for Israel , and a law of the God of Jacob .
5. 하나님이 애굽 땅을 치러 나가시던 때에 요셉의 족속 중에 이를 증거로 세우셨도다 거기서 내가 알지 못하던 말씀을 들었나니
This he ordained in Joseph for a testimony , when he went out through the land of Egypt : where I heard a language that I understood not.
6. 이르시되 내가 그 어깨에서 짐을 벗기고 그 손에서 광주리를 놓게 하였도다
I removed his shoulder from the burden : his hands were delivered from the pots .
7. 네가 고난 중에 부르짖으매 내가 너를 건졌고 뇌성의 은은한 곳에서 네게 응답하며 므리바 물가에서 너를 시험하였도다(셀라)
Thou calledst in trouble , and I delivered thee; I answered thee in the secret place of thunder : I proved thee at the waters of Meribah . Selah .
8. 내 백성이여 들으라 내가 네게 증거하리라 이스라엘이여 내게 듣기를 원하노라
Hear , O my people , and I will testify unto thee: O Israel , if thou wilt hearken unto me;
9. 너희 중에 다른 신을 두지 말며 이방신에게 절하지 말지어다
There shall no strange god be in thee; neither shalt thou worship any strange god .
10. 나는 너를 애굽 땅에서 인도하여 낸 여호와 네 하나님이니 네 입을 넓게 열라 내가 채우리라 하였으나
I am the Lord thy God , which brought thee out of the land of Egypt : open thy mouth wide , and I will fill it.
11. 내 백성이 내 소리를 듣지 아니하며 이스라엘이 나를 원치 아니하였도다
But my people would not hearken to my voice ; and Israel would none of me.
12. 그러므로 내가 그 마음의 강퍅한 대로 버려두어 그 임의대로 행케하였도다
So I gave them up unto their own hearts’ lust : and they walked in their own counsels .
13. 내 백성이 나를 청종하며 이스라엘이 내 도 행하기를 원하노라
Oh that my people had hearkened unto me, and Israel had walked in my ways !
14. 그리하면 내가 속히 저희 원수를 제어하며 내 손을 돌려 저희 대적을 치리니
I should soon have subdued their enemies , and turned my hand against their adversaries .
15. 여호와를 한하는 자는 저에게 복종하는 체 할지라도 저희 시대는 영원히 계속하리라
The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever .
16. 내가 또 밀의 아름다운 것으로 저희에게 먹이며 반석에서 나오는 꿀로 너를 만족케 하리라 하셨도다
He should have fed them also with the finest of the wheat : and with honey out of the rock should I have satisfied thee.
■ 주석 보기
【시81:1 JFB】시81:1-16. Gittith—(See on 시8:1, title). A festal Psalm, probably for the passover (compare 마26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.
1. our strength—(시38:7).
【시81:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시81:1 MHCC】All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is good to observe all that makes the trouble we are delivered from appear more grievous. We ought never to forget the base and ruinous drudgery to which Satan, our oppressor, brought us. But when, in distress of conscience, we are led to cry for deliverance, the Lord answers our prayers, and sets us at liberty. Convictions of sin, and trials by affliction, prove his regard to his people. If the Jews, on their solemn feast-days, were thus to call to mind their redemption out of Egypt, much more ought we, on the Christian sabbath, to call to mind a more glorious redemption, wrought out for us by our Lord Jesus Christ, from worse bondage.
【시81:2 JFB】2. unites the most joyful kinds of music, vocal and instrumental.
【시81:3 JFB】3. the new moon—or the month.
the time appointed—(Compare 잠7:20).
【시81:5 JFB】5. a testimony—The feasts, especially the passover, attested God's relation to His people.
Joseph—for Israel (시80:1).
went out through—or, "over," that is, Israel in the exodus.
I heard—change of person. The writer speaks for the nation.
language—literally, "lip" (시14:1). An aggravation or element of their distress that their oppressors were foreigners (신28:49).
【시81:6 JFB】6. God's language alludes to the burdensome slavery of the Israelites.
【시81:7 JFB】7. secret place—the cloud from which He troubled the Egyptians (출14:24).
proved thee—(시7:10; 17:3)—tested their faith by the miracle.
【시81:8 JFB】8. (Compare 시50:7). The reproof follows to 시81:12.
if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (시81:10) had delivered them, and would still confer all needed blessings.
【시81:8 MHCC】We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as their Lord and Master, must also lose him as their Saviour and their reward.
【시81:11 JFB】11, 12. They failed, and He gave them up to their own desires and hardness of heart (신29:18; 잠1:30; 롬11:25).
【시81:13 JFB】13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.