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■ 시편 79장
1. 아삽의 시 하나님이여 열방이 주의 기업에 들어와서 주의 성전을 더럽히고 예루살렘으로 돌 무더기가 되게 하였나이다
A Psalm of Asaph . O God , the heathen are come into thine inheritance ; thy holy temple have they defiled ; they have laid Jerusalem on heaps .
2. 저희가 주의 종들의 시체를 공중의 새에게 밥으로 주며 주의 성도들의 육체를 땅 짐승에게 주며
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven , the flesh of thy saints unto the beasts of the earth .
3. 그들의 피를 예루살렘 사면에 물 같이 흘렸으며 그들을 매장하는 자가 없었나이다
Their blood have they shed like water round about Jerusalem ; and there was none to bury them.
4. 우리는 우리 이웃에게 비방거리가 되며 우리를 에운 자에게 조소와 조롱거리가 되었나이다
We are become a reproach to our neighbours , a scorn and derision to them that are round about us.
5. 여호와여 어느 때까지니이까 영원히 노하시리이까 주의 진노가 불붙듯 하시리이까
How long, Lord ? wilt thou be angry for ever ? shall thy jealousy burn like fire ?
6. 주를 알지 아니하는 열방과 주의 이름을 부르지 아니하는 열국에 주의 노를 쏟으소서
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name .
7. 저희가 야곱을 삼키고 그 거처를 황폐케 함이니이다
For they have devoured Jacob , and laid waste his dwelling place .
8. 우리 열조의 죄악을 기억하여 우리에게 돌리지 마옵소서 우리가 심히 천하게 되었사오니 주의 긍휼하심으로 속히 우리를 영접하소서
O remember not against us former iniquities : let thy tender mercies speedily prevent us: for we are brought very low .
9. 우리 구원의 하나님이여 주의 이름의 영광을 위하여 우리를 도우시며 주의 이름을 위하여 우리를 건지시며 우리 죄를 사하소서
Help us, O God of our salvation , for the glory of thy name : and deliver us, and purge away our sins , for thy name’s sake.
10. 어찌하여 열방으로 저희 하나님이 어디 있느냐 말하게 하리이까 주의 종들의 피 흘림 당한 보수를 우리 목전에 열방 중에 알리소서
Wherefore should the heathen say , Where is their God ? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed .
11. 갇힌 자의 탄식으로 주의 앞에 이르게 하시며 죽이기로 정한 자를 주의 크신 능력을 따라 보존하소서
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die ;
12. 주여 우리 이웃이 주를 훼방한 그 훼방을 저희 품에 칠 배나 갚으소서
And render unto our neighbours sevenfold into their bosom their reproach , wherewith they have reproached thee, O Lord .
13. 그러하면 주의 백성 곧 주의 기르시는 양 된 우리는 영원히 주께 감사하며 주의 영예를 대대로 전하리이다
So we thy people and sheep of thy pasture will give thee thanks for ever : we will shew forth thy praise to all generations .
■ 주석 보기
【시79:1 JFB】시79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (렘52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare 시74:2-7).
【시79:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시79:1 MHCC】God is complained to: whither should children go but to a Father able and willing to help them? See what a change sin made in the holy city, when the heathen were suffered to pour in upon them. God's own people defiled it by their sins, therefore he suffered their enemies to defile it by their insolence. They desired that God would be reconciled. Those who desire God's favour as better than life, cannot but dread his wrath as worse than death. In every affliction we should first beseech the Lord to cleanse away the guilt of our sins; then he will visit us with his tender mercies.
【시79:2 JFB】2, 3. (Compare 렘15:3; 16:4).
【시79:4 JFB】4. (Compare 시44:13; 렘42:18; 애2:15).
【시79:5 JFB】5. How long—(시13:1).
be angry—(시74:1-10).
jealousy burn—(신29:20).
【시79:6 JFB】6, 7. (Compare 렘10:25). Though we deserve much, do not the heathen deserve more for their violence to us (렘51:3-5; Z전1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (사12:4; 행2:21).
【시79:6 MHCC】Those who persist in ignorance of God, and neglect of prayer, are the ungodly. How unrighteous soever men were, the Lord was righteous in permitting them to do what they did. Deliverances from trouble are mercies indeed, when grounded upon the pardon of sin; we should therefore be more earnest in prayer for the removal of our sins than for the removal of afflictions. They had no hopes but from God's mercies, his tender mercies. They plead no merit, they pretend to none, but, Help us for the glory of thy name; pardon us for thy name's sake. The Christian forgets not that he is often bound in the chain of his sins. The world to him is a prison; sentence of death is passed upon him, and he knows not how soon it may be executed. How fervently should he at all times pray, O let the sighing of a prisoner come before thee, according to the greatness of thy power preserve thou those that are appointed to die! How glorious will the day be, when, triumphant over sin and sorrow, the church beholds the adversary disarmed for ever! while that church shall, from age to age, sing the praises of her great Shepherd and Bishop, her King and her God.
【시79:8 JFB】8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in 시21:3.
【시79:9 JFB】9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare 엡1:7).
【시79:10 JFB】10. This ground of pleading often used (출32:12; 민14:13-16).
blood … shed—(시79:3).
【시79:11 JFB】11. prisoner—the whole captive people.
power—literally, "arm" (시10:15).
【시79:12 JFB】12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare 사65:6, 7). They reproached God as well as His people.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.