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■ 이사야 54장
1. 잉태치 못하며 생산치 못한 너는 노래할지어다 구로치 못한 너는 외쳐 노래할지어다 홀로 된 여인의 자식이 남편 있는 자의 자식보다 많음이니라 여호와의 말이니라
Sing , O barren , thou that didst not bear ; break forth into singing , and cry aloud , thou that didst not travail with child : for more are the children of the desolate than the children of the married wife , saith the Lord .
2. 네 장막터를 넓히며 네 처소의 휘장을 아끼지 말고 널리 펴되 너의 줄을 길게 하며 너의 말뚝을 견고히 할지어다
Enlarge the place of thy tent , and let them stretch forth the curtains of thine habitations : spare not, lengthen thy cords , and strengthen thy stakes ;
3. 이는 네가 좌우로 퍼지며 네 자손은 열방을 얻으며 황폐한 성읍들로 사람 살 곳이 되게 할 것임이니라
For thou shalt break forth on the right hand and on the left ; and thy seed shall inherit the Gentiles , and make the desolate cities to be inhabited .
4. 두려워 말라 네가 수치를 당치 아니하리라 놀라지 말라 네가 부끄러움을을 보지 아니하니라 네가 네 청년 때의 수치를 잊겠고 과부 때의 치욕을 다시 기억함이 없으리니
Fear not; for thou shalt not be ashamed : neither be thou confounded ; for thou shalt not be put to shame : for thou shalt forget the shame of thy youth , and shalt not remember the reproach of thy widowhood any more.
5. 이는 너를 지으신 자는 네 남편이시라 그 이름은 만군의 여호와시며 네 구속자는 이스라엘의 거룩한 자시라 온 세상의 하나님이라 칭함을 받으실 것이며
For thy Maker is thine husband ; the Lord of hosts is his name ; and thy Redeemer the Holy One of Israel ; The God of the whole earth shall he be called .
6. 여호와께서 너를 부르시되 마치 버림을 입어 마음에 근심하는 아내 곧 소시에 아내 되었다가 버림을 입은 자에게 함 같이 하실 것임이니라 네 하나님의 말씀이니라
For the Lord hath called thee as a woman forsaken and grieved in spirit , and a wife of youth , when thou wast refused , saith thy God .
7. 내가 잠시 너를 버렸으나 큰 긍휼로 너를 모을 것이요
For a small moment have I forsaken thee; but with great mercies will I gather thee.
8. 내가 넘치는 진노로 내 얼굴을 네게서 잠시 가리웠으나 영원한 자비로 너를 긍휼히 여기리라 네 구속자 여호와의 말이니라
In a little wrath I hid my face from thee for a moment ; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer .
9. 이는 노아의 홍수에 비하리로다 내가 다시는 노아의 홍수로 땅 위에 범람치 않게 하리라 맹세한 것 같이 내가 다시는 너를 노하지 아니하며 다시는 너를 책망하지 아니하기로 맹세하였노니
For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth ; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10. 산들은 떠나며 작은 산들은 옮길지라도 나의 인자는 네게서 떠나지 아니하며 화평케 하는 나의 언약은 옮기지 아니하리라 너를 긍휼히 여기는 여호와의 말이니라
For the mountains shall depart , and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed , saith the Lord that hath mercy on thee.
11. 너 곤고하며 광풍에 요동하여 안위를 받지 못한 자여 보라 내가 화려한 채색으로 네 돌 사이에 더하며 청옥으로 네 기초를 쌓으며
O thou afflicted , tossed with tempest , and not comforted , behold, I will lay thy stones with fair colours , and lay thy foundations with sapphires .
12. 홍보석으로 네 성첩을 지으며 석류석으로 네 성문을 만들고 네 지경을 다 보석으로 꾸밀 것이며
And I will make thy windows of agates , and thy gates of carbuncles , and all thy borders of pleasant stones .
13. 네 모든 자녀는 여호와의 교훈을 받을 것이니 네 자녀는 크게 평강할 것이며
And all thy children shall be taught of the Lord ; and great shall be the peace of thy children .
14. 너는 의로 설 것이며 학대가 네게서 멀어질 것인즉 네가 두려워 아니할 것이며 공포 그것도 너를 가까이 못할 것이라
In righteousness shalt thou be established : thou shalt be far from oppression ; for thou shalt not fear : and from terror ; for it shall not come near thee.
15. 그들이 모일지라도 나로 말미암지 아니한 것이니 누구든지 모여 너를 치는 자는 너를 인하여 패망하리라
Behold, they shall surely gather together , but not by me: whosoever shall gather together against thee shall fall for thy sake.
16. 숯불을 불어서 자기가 쓸만한 기계를 제조하는 장인도 내가 창조하였고 파괴하며 진멸하는 자도 내가 창조하였은즉
Behold, I have created the smith that bloweth the coals in the fire , and that bringeth forth an instrument for his work ; and I have created the waster to destroy .
17. 무릇 너를 치려고 제조된 기계가 날카롭지 못할 것이라 무릇 일어나 너를 대적하여 송사하는 혀는 네게 정죄를 당하리니 이는 여호와의 종들의 기업이요 이는 그들이 내게서 얻은 의니라 여호와의 말이니라
No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn . This is the heritage of the servants of the Lord , and their righteousness is of me, saith the Lord .
■ 주석 보기
【사54:1 JFB】사54:1-17. The Fruit of Messiah's Sufferings, and of Israel's Final Penitence at Her Past Unbelief (사53:6): Her Joyful Restoration and Enlargement by Jehovah, Whose Wrath Was Momentary, but His Kindness Everlasting.
Israel converted is compared to a wife (사54:5; 사62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley].
1. Sing—for joy (습3:14).
barren—the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (사54:6).
didst not bear—during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.
the children—the Gentiles adopted by special grace into the original Church (사54:3; 사49:20, 21).
than … married wife—than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (갈4:27). But the full accomplishment of it is yet future.
【사54:1 CWC】[THE MESSIAH REVEALED]
The thirty-two chapters deal particularly with the Person and work of the Messiah. Isaiah has sometimes been called "the evangelical prophet" because of the large space he gives to that subject -- a circumstance the more notable because of the silence concerning it since Moses. The explanation of this silence is hinted at in the lesson on the introduction to the prophets.
In chapter 49, the Messiah speaks of Himself and the failure of His mission in His rejection by His nation (vv. 1-4). This rejection works blessing to the Gentiles (vv. 5, 6) compare Romans 11). Ultimately Israel shall be brought to Him and indeed the whole earth (see the remainder of the chapter). Zion, i. e., Israel, may doubt this (v. 14), but is made assured of it in what follows.
Chapter 50 is connected with the preceding verses 1-3 referring to Zion's restoration. But at verse 4 the Messiah bears witness to Himself again. His obedience, suffering and triumph down to the end of the chapter.
These verses furnish rich material for a Bible reading or expository discourse on "The Training of Jesus." (1). His Teacher: "The Lord God hath given me the tongue of the learned"; (2), the object of His teaching: "That I should know how to speak a word in season," &c.; (3), the method of its impartations: "He wakeneth morning by morning"; (4), the spirit of the pupil: "I was not rebellious," &c.; (5), the encouragement He receives: "The Lord God will help me"; (6), the counsel He offers to others: "Who is among you that feareth the Lord"? (7), the warning to the disobedient: "Behold all ye that kindle a fire."
In like manner 51 is linked to chapter 50, by the words of comfort to Zion which shall be brought to her through the Messiah's work on her behalf. Verses 9-11 are a prayer of faith of the faithful remnant which is answered in the remainder of that chapter and the following, down to and including verse 12.
Chapters 52:13-53:12 are a unit in their Messianic character. Christ's personal suffering and glorious triumph are depicted in the closing verses of chapter 52. His rejection by Israel in 53:1-6; His submission, deliverance and reward (vv. 7-12).
Chapter 54 exhibits the result of this in Israel's conversion, restoration and earthly glory in the millennium. Observe the divine oath that this shall be brought to pass (v. 9).
Chapter 55 is the offer of this salvation to Israel, and requires no comment.
Chapter 56 shows that when this offer is at last accepted and the salvation experienced by Israel, it will mean similar blessing to the whole earth (vv. 1-8).
The rest of this chapter, and nearly the whole of the following one, describe the sad condition of Israel at present, but especially at the end period under the Antichrist (57:9). The section concludes with the customary promises to the faithful (57:15-19).
【사54:1 MHCC】 The increase of the church by the conversion of the Jews and Gentiles. (사54:1-5) Its certain deliverance. (사54:6-10) Its triumphant state is described. (사54:11-17)
사54:1-5 Observe the low state of religion in the world, for a long time before Christianity was brought in. But by preaching the gospel, multitudes were converted from idols to the living God. This is matter of great rejoicing to the church. The bounds of the church were extended. Though its state on earth is but mean and movable, like a tent or tabernacle, it is sometimes a growing state, and must be enlarged as the family increases. But the more numerous the church grows, the more she must fortify herself against errors and corruptions. Thy Maker is thy Husband. Christ is the Holy One of Israel, the Mediator of the covenant made with the Old Testament church. Long he had been called the God of Israel; but now he shall be called the God of the whole earth. And he will cleanse from sin, and cause every true believer to rejoice in this sacred union. We never can enough admire this mercy, or duly value this privilege.
사54:6-10 As God is slow to anger, so he is swift to show mercy. And how sweet the returns of mercy would be, when God should come and comfort them! He will have mercy on them. God's gathering his people takes rise from his mercy, not any merit of theirs; and it is with great mercies, with everlasting kindness. The wrath is little, the mercies great; the wrath for a moment, the kindness everlasting. We are neither to despond under afflictions, nor to despair of relief. Mountains have been shaken and removed, but the promises of God never were broken by any event. Mountains and hills also signify great men. Creature-confidences shall fail; but when our friends fail us, our God does not. All this is alike applicable to the church at large, and to each believer. God will rebuke and correct his people for sins; but he will not cast them off. Let this encourage us to give the more diligence to make our calling and election sure.
사54:11-17 Let the people of God, when afflicted and tossed, think they hear God speaking comfortably to them by these words, taking notice of their griefs and fears. The church is all glorious when full of the knowledge of God; for none teaches like him. It is a promise of the teaching and gifts of the Holy Spirit. All that are taught of God are taught to love one another. This seems to relate especially to the glorious times to succeed the tribulations of the church. Holiness, more than any thing, is the beauty of the church. God promises protection. There shall be no fears within; there shall be no fightings without. Military men value themselves on their splendid titles, but God calls them, 'Wasters made to destroy,' for they make wasting and destruction their business. He created them, therefore he will serve his own designs by them. The day is coming when God will reckon with wicked men for their hard speeches, Ju신1:15. Security and final victory are the heritage of each faithful servant of the Lord. The righteousness by which they are justified, and the grace by which they are sanctified, are the gift of God, and the effect of his special love. Let us beseech him to sanctify our souls, and to employ us in his service.
【사54:2 JFB】2. (사49:19, 20; 렘31:31-36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.
curtains—the cloth forming the covering of the tent.
spare not—give abundantly the means for the enlargement of the Church (고후9:5-7).
cords … stakes—The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on 사33:20).
【사54:3 JFB】3. break forth—rather, "burst forth" with increase; thy offspring shall grow, answering to "thy seed" in the parallel clause.
thy seed—Israel and her children, as distinguished from "the Gentiles."
desolate cities—of Israel (사44:26).
【사54:4 JFB】4. (사41:10, 14).
shame of thy youth—Israel's unfaithfulness as wife of Jehovah, almost from her earliest history.
reproach of widowhood—Israel's punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion (사54:1; 사49:21; 렘3:24, 25; 31:19; 호2:2-5).
【사54:5 JFB】5. (사62:5; 렘3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (사43:1-3). Hebrew, "makers … husbands"; plural for singular, to denote excellency.
of Israel … whole earth—Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (시102:13, 15, 16; Z전14:5, 9).
【사54:6 JFB】6. called—that is, recalled: the prophetic past for the future.
forsaken—that had been forsaken.
when thou—or, "when she was rejected"; one who had been a wife of youth (겔16:8, 22, 60; 렘2:2) at the time when (thou, or) she was rejected for infidelity [Maurer]. "A wife of youth but afterwards rejected" [Lowth].
【사54:7 JFB】7. small moment—as compared with Israel's coming long prosperity (사26:20; 60:10). So the spiritual Israel (시30:5; 고후4:17).
gather thee—to Myself from thy dispersions.
【사54:8 JFB】8. In a little wrath—rather, "In the overflowing of wrath"; as 잠27:4, Margin, [Gesenius]. The wrath, though but "for a moment," was overflowing while it lasted.
hid … face—(사8:17; 시30:7).
everlasting—in contrast to "for a moment."
【사54:9 JFB】9. I am about to do the same in this instance as in Noah's flood. As I swore then that it should not return (창8:21; 9:11), and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. Lowth, on insufficient authority, reads (the same will I do now as), "in the days of Noah."
【사54:10 JFB】10. (사51:6; 시89:33, 34; 롬11:29).
covenant of my peace—(삼하23:5). The covenant whereby I have made thee at peace with Me.
【사54:11 JFB】11. not comforted—by anyone; none gave her help or comfort.
lay … with fair colours—rather, "lay … in cement of vermilion" [Lowth]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes (왕하9:30). The very cement shall be of the most beautiful color (계21:18-21).
【사54:12 JFB】12. windows—rather, "battlements"; literally, "suns"; applied to battlements from their radiated appearance.
agates—rather, "rubies."
carbuncles—literally, "sparkling gems"; the carbuncle when held to the sun becomes like a burning coal.
all thy borders—rather, "thy whole circuit," consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
【사54:13 JFB】13. Quoted by the Saviour (요6:45), to prove that in order to come to Him, men must be "drawn" by the Father. So 렘31:34; 미4:2; 고전2:10; 히8:10; 10:16; 요일2:20.
great … peace—generally (시119:165). Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days (사2:4, 9:6).
【사54:14 JFB】14. righteousness—the characteristic of the reign of Messiah (사11:4, 5; 시72:2, 4; 계19:11).
far from oppression, &c.—far from suffering oppression; "for thou shall have nothing to fear."
【사54:15 JFB】15. gather together, &c.—that is, If it should happen that enemies "gather together" against thee (시2:2), they will not have been sent by Me (compare 호8:4) as instruments of My wrath (nay, it will be with My disapproval); for "whosoever shall gather together," &c. (시59:3).
fall for thy sake—rather, "shall come over to thy side" [Lowth]. Literally, "fall to thee" (렘21:9; 39:9). To be fully fulfilled to Jerusalem hereafter (Z전14:16).
【사54:16 JFB】16. The workman that forms "weapons against thee" (사54:17) is wholly in My power, therefore thou needest not fear, having Me on thy side.
for his work—rather, "by his labor [Horsley]. "According to the exigencies of his work" [Maurer].
waster to destroy—(사10:5-7; 37:26, 27; 45:1-6). Desolating conquerors who use the "instruments" framed by "the smith." The repetition of the "I" implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: "I have in My power both him who frames arms and him who destroys them (arms)" [Rosenmuller].
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.