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■ 이사야 35장
1. 광야와 메마른 땅이 기뻐하며 사막이 백합화 같이 피어 즐거워하며
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice , and blossom as the rose .
2. 무성하게 피어 기쁜 노래로 즐거워하며 레바논의 영광과 갈멜과 사론의 아름다움을 얻을 것이라 그것들이 여호와의 영광 곧 우리 하나님의 아름다움을 보리로다
It shall blossom abundantly , and rejoice even with joy and singing : the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon , they shall see the glory of the Lord , and the excellency of our God .
3. 너희는 약한 손을 강하게 하여주며 떨리는 무릎을 굳게 하여주며
Strengthen ye the weak hands , and confirm the feeble knees .
4. 겁내는 자에게 이르기를 너는 굳세게 하라, 두려워 말라, 보라 너희 하나님이 오사 보수하시며 보복하여 주실 것이라 그가 오사 너희를 구하시리라 하라
Say to them that are of a fearful heart , Be strong , fear not: behold, your God will come with vengeance , even God with a recompence ; he will come and save you.
5. 그 때에 소경의 눈이 밝을 것이며 귀머거리의 귀가 열릴 것이며
Then the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped .
6. 그 때에 저는 자는 사슴 같이 뛸 것이며 벙어리의 혀는 노래하리니 이는 광야에서 물이 솟겠고 사막에서 시내가 흐를 것임이라
Then shall the lame man leap as an hart , and the tongue of the dumb sing : for in the wilderness shall waters break out , and streams in the desert .
7. 뜨거운 사막이 변하여 못이 될 것이며 메마른 땅이 변하여 원천이 될 것이며 시랑의 눕던 곳에 풀과 갈대와 부들이 날 것이며
And the parched ground shall become a pool , and the thirsty land springs of water : in the habitation of dragons , where each lay , shall be grass with reeds and rushes .
8. 거기 대로가 있어 그 길을 거룩한 길이라 일컫는바 되리니 깨끗지 못한 자는 지나지 못하겠고 오직 구속함을 입은 자들을 위하여 있게 된 것이라 우매한 행인은 그 길을 범치 못할 것이며
And an highway shall be there, and a way , and it shall be called The way of holiness ; the unclean shall not pass over it; but it shall be for those: the wayfaring men , though fools , shall not err therein.
9. 거기는 사자가 없고 사나운 짐승이 그리로 올라가지 아니하므로 그것을 만나지 못하겠고 오직 구속함을 얻은 자만 그리로 행할 것이며
No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
10. 여호와의 속량함을 얻은 자들이 돌아오되 노래하며 시온에 이르러 그 머리 위에 영영한 희락을 띠고 기쁨과 즐거움을 얻으리니 슬픔과 탄식이 달아나리로다
And the ransomed of the Lord shall return , and come to Zion with songs and everlasting joy upon their heads : they shall obtain joy and gladness , and sorrow and sighing shall flee away .
■ 주석 보기
【사35:1 JFB】사35:1-10. Continuation of the Prophecy in the Thirty-fourth Chapter.
See on 사34:1, introduction there.
1. solitary place—literally, "a dry place," without springs of water. A moral wilderness is meant.
for them—namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (사55:12).
rose—rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.
【사35:1 CWC】[JUDAH AND EGYPT]
These chapters make a unit since, with the exception of the opening part of chapter 28, they chiefly deal with Judah's futile alliance with Egypt.
Chapter 28.
Israel, or the kingdom of the ten tribes, is addressed under the name of her leading tribe "Ephraim" (v. 1). Her great sin is strong drink. "The head of the fat valley" is Samaria the capitol, which is soon to be overthrown by the Assyrians (vv. 2-4). Observe, however, the usual forecast of the end of the age and the coming deliverance and triumph of the faithful remnant (v. 5). This is a parallel to what we have seen in so many instances hitherto.
At verse 14, Jerusalem rather than Samaria, is addressed, Judah rather than Israel. The end of the age is in mind and the covenant with the Antichrist at that time (compare v. 15 with Dan. 9, especially v. 27). The Messiah is seen coming in judgment, and destroying the power of the Antichrist (compare 2 Thess. 2).
Chapter 29.
"Ariel," which means "the lion of God," is one of the names of Jerusalem (vv. 1-2). A siege is predicted (vv. 3-6), and while this may primarily refer either to that of the Assyrians under Sennacherib, or the Babylonians under Nebuchadnezzar, yet before the close of the chapter, the time of blessing portrayed for Judah shows a further fulfillment in the last siege of the united Gentile nations under the Antichrist. Again we find the parallel to earlier chapters, especially 10, and an illustration of the law of recurrence. Read also Daniel 11, 미4:11; 5:4-15, and Zechariah, chapters 12-14.
Chapter 30.
When Jerusalem was besieged by Sennacherib, and later by Nebuchadnezzar, she sought aid from Egypt, her natural ally, because of her proximity, but also because Egypt was Assyria's and Babylon's natural rival for world power. This was contrary to the divine will, for Judah should have trusted in God. Egypt's aid on both occasions was to no purpose as other Scriptures show, and the whole circumstance is typical of the end of the age. When, in that day, Jerusalem for the last time shall be besieged by the Gentile nations, again will her hope turn to the world which Egypt represents, and in vain. All this is set before us in what follows. We have (1) the alliance and its failure (vv. 1-7); (2) the nation warned but to no purpose (vv. 8-17); (3) the customary encouragement to the faithful remnant (vv. 18-21); (4) all of which is to be accomplished by the return of the Lord (vv. 22-23).
Chapter 31.
The alliance with Egypt is again condemned (vv. 1-3), and is quite unnecessary in view of Jehovah's purpose towards His faithful people in that day (vv. 4-9). It must be clear that these latter verses refer to the future since no such defence of Jerusalem by Jehovah has yet taken place.
Chapter 32.
The connection with the preceding is close. There Jehovah, the second person of the Trinity, is seen interposing on behalf of Judah, and here He is seen actually reigning over her in the millennial period following. Jesus Christ is this King (v. 1). Millennial blessings are portrayed (vv. 2-5). The Holy Spirit is poured out, and peace ensues (vv. 15-20). Read Joel 2.
Chapter 33.
Practically the same ground is covered here as in the preceding chapters. Judgment is pronounced on the enemy (v. 1); the prayer of the faithful remnant is heard (vv. 2-6); the judgment is seen in execution (vv. 7-12); the faithful are dwelling in safety and beholding the King in His beauty (vv. 13-24).
Chapter 34.
This is a parallel to chapter 24, and one of the darkest chapters in the Bible, describing a judgment world-wide. The indignation of God is upon all the nations and their armies, an enlargement of that spoken of upon the Assyrian, and of which that was a type (compare 살후1:5-10).
Chapter 35.
After these judgments, blessing and glory are resting upon Judah. Evidently the millennium is once more pictured here.
【사35:1 MHCC】 The flourishing state of Christ's kingdom. (사35:1-4) The privileges of his people. (사35:5-10)
사35:1-4 Judea was prosperous in the days of Hezekiah, but the kingdom of Christ is the great subject intended. Converting grace makes the soul that was a wilderness, to rejoice with joy and singing, and to blossom abundantly. The feeble and faint-hearted are encouraged. This is the design of the gospel. Fear is weakening; the more we strive against it, the stronger we are, both for doing and suffering; and he that says to us, Be strong, has laid help for us upon One who is mighty. Assurance is given of the approach of Messiah, to take vengeance on the powers of darkness, to recompense with abundant comforts those that mourn in Zion; He will come and save. He will come again at the end of time, to punish those who have troubled his people; and to give those who were troubled such rest as will be a full reward for all their troubles.
사35:5-10 When Christ shall come to set up his kingdom in the world, then wonders, great wonders, shall be wrought on men's souls. By the word and Spirit of Christ, the spiritually blind were enlightened; and those deaf to the calls of God were made to hear them readily. Those unable to do any thing good, by Divine grace were made active therein. Those that knew not how to speak of God or to God, had their lips opened to show forth his praise. When the Holy Ghost came upon the Gentiles that heard the word, then were the fountains of life opened. Most of the earth is still a desert; neither means of grace, spiritual worshippers, nor fruits of holiness, are to be found in it. But the way of religion and godliness shall be laid open. The way of holiness is the way of God's commandment; it is the good old way. And the way to heaven is a plain way. Those knowing but little, and unlearned, shall be kept from missing the road. It shall be a safe way; nothing can do them any real hurt. Christ, the way to God, shall be clearly made known; and the way of a believer's duty shall be plainly marked out. Let us then go forward cheerfully, assured that the end of this way shall be everlasting joy, and rest for the soul. Those who by faith are made citizens of the gospel Zion, rejoice in Christ Jesus; and their sorrows and sighs are made to flee away by Divine consolations. Thus these prophecies conclude. Our joyful hopes and prospects of eternal life should swallow up all the sorrows and all the joys of this present time. But of what avail is it to admire the excellence of God's word, unless we can call its precious promises our own? Do we love God, not only as our Creator, but because he gave his only Son to die for us? And are we walking in the ways of holiness? Let us try ourselves by such plain questions, rather than spend time on things that may be curious and amusing, but are unprofitable.
【사35:2 JFB】2. glory of Lebanon—its ornament, namely, its cedars (사10:34).
excellency of Carmel—namely, its beauty.
Sharon—famed for its fertility.
see … glory of the Lord … excellency—(사40:5, 9). While the wilderness which had neither "glory" nor "excellency" shall have both "given to it," the Lord shall have all the "glory" and "excellency" ascribed to Him, not to the transformed wilderness (마5:16).
【사35:3 JFB】3. Strengthen … hands … confirm … knees—The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to be dislodged by any other [Maurer]. Encourage the Jews, now desponding, by the assurance of the blessings promised.
【사35:4 JFB】4. fearful—"hasty," Margin; that is, with a heart fluttered with agitation.
with—the Hebrew is more forcible than the English Version: "God will come, vengeance! even God, a recompense!" The sense is the same.
【사35:5 JFB】5, 6. Language figuratively, descriptive of the joy felt at the deliverance from Assyria and Babylon; literally, true of the antitypical times of Messiah and His miracles (see Margin references,마11:5; Lu 7:2; 2Jo 5, 8; 행3:2).
【사35:6 JFB】6. leap—literally, "fulfilled" (행3:8; 14:10).
sing—joyful thanksgiving.
in … wilderness … waters—(사41:18).
【사35:7 JFB】7. parched ground—rather, "the mirage (Hebrew, Sharab, 'the sun's heat') shall become a (real) lake." The sun's rays refracted on the glowing sands at midday give the appearance of a lake of water and often deceive the thirsty traveller (compare 렘2:13; 사41:18).
dragons—rather, "jackals."
each—namely, jackal.
grass—rather, "a dwelling or receptacle (answering to the previous habitation) for reeds," &c. (which only grow where there is water, 욥8:11). Where once there was no water, water shall abound.
【사35:8 JFB】8. highway—such a causeway (raised way, from a Hebrew root, "to cast up") as was used for the march of armies; valleys being filled up, hills and other obstructions removed (사62:10; compare 사40:3, 4).
way of holiness—Hebraism for "the holy way." Horsley translates, "the way of the Holy One;" but the words that follow, and 사35:10, show it is the way leading the redeemed back to Jerusalem, both the literal and the heavenly (사52:1; Joe 3:17; 계21:27); still Christ at His coming again shall be the Leader on the way, for which reason it is called, "The way of the Lord" (사40:3; 말3:1).
it shall be for those: the wayfaring men—rather, "He (the Holy One) shall be with them, walking in the way" [Horsley].
though fools—rather, "And (even) fools," that is, the simple shall not go astray, namely, because "He shall be with them" (마11:25; 고전1:26-28).
【사35:9 JFB】9. No lion—such as might be feared on the way through the wilderness which abounded in wild beasts, back to Judea. Every danger shall be warded off the returning people (사11:6-9; 겔34:25; 호2:18). Compare spiritually, 잠3:17.
※ 일러두기
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