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■ 시편 89장
1. 에스라인 에단의 마스길 내가 여호와의 인자하심을 영원히 노래하며 주의 성실하심을 내 입으로 대대에 알게 하리이다
Maschil of Ethan the Ezrahite . I will sing of the mercies of the Lord for ever : with my mouth will I make known thy faithfulness to all generations .
2. 내가 말하기를 인자하심을 영원히 세우시며 주의 성실하심을 하늘에서 견고히 하시리라 하였나이다
For I have said , Mercy shall be built up for ever : thy faithfulness shalt thou establish in the very heavens .
3. 주께서 이르시되 내가 나의 택한 자와 언약을 맺으며 내 종 다윗에게 맹세하기를
I have made a covenant with my chosen , I have sworn unto David my servant ,
4. 내가 네 자손을 영원히 견고히 하며 네 위를 대대에 세우리라 하였다 하셨나이다(셀라)
Thy seed will I establish for ever , and build up thy throne to all generations . Selah .
5. 여호와여 주의 기사를 하늘이 찬양할 것이요 주의 성실도 거룩한 자의 회중에서 찬양하리이다
And the heavens shall praise thy wonders , O Lord : thy faithfulness also in the congregation of the saints .
6. 대저 궁창에서 능히 여호와와 비교할 자 누구며 권능 있는 자 중에 여호와와 같은 자 누구리이까
For who in the heaven can be compared unto the Lord ? who among the sons of the mighty can be likened unto the Lord ?
7. 하나님은 거룩한 자의 회중에서 심히 엄위하시오며 둘러 있는 모든 자 위에 더욱 두려워할 자시니이다
God is greatly to be feared in the assembly of the saints , and to be had in reverence of all them that are about him.
8. 여호와 만군의 하나님이여 주와 같이 능한 자 누구리이까 여호와여 주의 성실하심이 주를 둘렀나이다
O Lord God of hosts , who is a strong Lord like unto thee? or to thy faithfulness round about thee?
9. 주께서 바다의 흉용함을 다스리시며 그 파도가 일어날 때에 평정케 하시나이다
Thou rulest the raging of the sea : when the waves thereof arise , thou stillest them.
10. 주께서 라합을 살륙 당한 자 같이 파쇄하시고 주의 원수를 주의 능력의 팔로 흩으셨나이다
Thou hast broken Rahab in pieces , as one that is slain ; thou hast scattered thine enemies with thy strong arm .
11. 하늘이 주의 것이요 땅도 주의 것이라 세계와 그 중에 충만한 것을 주께서 건설하셨나이다
The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
12. 남북을 주께서 창조하셨으니 다볼과 헤르몬이 주의 이름을 인하여 즐거워하나이다
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name .
13. 주의 팔에 능력이 있사오며 주의 손은 강하고 주의 오른손은 높으시니이다
Thou hast a mighty arm : strong is thy hand , and high is thy right hand .
14. 의와 공의가 주의 보좌의 기초라 인자함과 진실함이 주를 앞서 행하나이다
Justice and judgment are the habitation of thy throne : mercy and truth shall go before thy face .
15. 즐거운 소리를 아는 백성은 유복한 자라 여호와여 저희가 주의 얼굴 빛에 다니며
Blessed is the people that know the joyful sound : they shall walk , O Lord , in the light of thy countenance .
16. 종일 주의 이름으로 기뻐하며 주의 의로 인하여 높아지오니
In thy name shall they rejoice all the day : and in thy righteousness shall they be exalted .
17. 주는 저희 힘의 영광이심이라 우리 뿔이 주의 은총으로 높아지오리니
For thou art the glory of their strength : and in thy favour our horn shall be exalted .
18. 우리 방패는 여호와께 속하였고 우리 왕은 이스라엘의 거룩한 자에게 속하였음이니이다
For the Lord is our defence ; and the Holy One of Israel is our king .
19. 주께서 이상 중에 주의 성도에게 말씀하시기를 내가 돕는 힘을 능력 있는 자에게 더하며 백성 중에서 택한 자를 높였으되
Then thou spakest in vision to thy holy one , and saidst , I have laid help upon one that is mighty ; I have exalted one chosen out of the people .
20. 내가 내 종 다윗을 찾아 나의 거룩한 기름으로 부었도다
I have found David my servant ; with my holy oil have I anointed him:
21. 내 손이 저와 함께 하여 견고히 하고 내 팔이 그를 힘이 있게 하리이다
With whom my hand shall be established : mine arm also shall strengthen him.
22. 원수가 저에게서 강탈치 못하며 악한 자가 저를 곤고케 못하리로다
The enemy shall not exact upon him; nor the son of wickedness afflict him.
23. 내가 저의 앞에서 그 대적을 박멸하며 저를 한하는 자를 치려니와
And I will beat down his foes before his face , and plague them that hate him.
24. 나의 성실함과 인자함이 저와 함께 하리니 내 이름을 인하여 그 뿔이 높아지리로다
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted .
25. 내가 또 그 손을 바다 위에 세우며 오른손을 강들 위에 세우리니
I will set his hand also in the sea , and his right hand in the rivers .
26. 저가 내게 부르기를 주는 나의 아버지시요 나의 하나님이시요 나의 구원의 바위시라 하리로다
He shall cry unto me, Thou art my father , my God , and the rock of my salvation .
27. 내가 또 저로 장자를 삼고 세계 열왕의 으뜸이 되게 하며
Also I will make him my firstborn , higher than the kings of the earth .
28. 저를 위하여 나의 인자함을 영구히 지키고 저로 더불어 한 나의 언약을 굳게 세우며
My mercy will I keep for him for evermore , and my covenant shall stand fast with him.
29. 또 그 후손을 영구케 하여 그 위를 하늘의 날과 같게 하리로다
His seed also will I make to endure for ever , and his throne as the days of heaven .
30. 만일 그 자손이 내 법을 버리며 내 규례대로 행치 아니하며
If his children forsake my law , and walk not in my judgments ;
31. 내 율례를 파하며 내 계명을 지키지 아니하면
If they break my statutes , and keep not my commandments ;
32. 내가 지팡이로 저희 범과를 다스리며 채찍으로 저희 죄악을 징책하리로다
Then will I visit their transgression with the rod , and their iniquity with stripes .
33. 그러나 나의 인자함을 그에게서 다 거두지 아니하며 나의 성실함도 폐하지 아니하며
Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail .
34. 내 언약을 파하지 아니하며 내 입술에서 낸 것도 변치 아니하리로다
My covenant will I not break , nor alter the thing that is gone out of my lips .
35. 내가 나의 거룩함으로 한번 맹세하였은즉 다윗에게 거짓을 아니할 것이라
Once have I sworn by my holiness that I will not lie unto David .
36. 그 후손이 장구하고 그 위는 해 같이 내 앞에 항상 있으며
His seed shall endure for ever , and his throne as the sun before me.
37. 또 궁창의 확실한 증인 달 같이 영원히 견고케 되리라 하셨도다(셀라)
It shall be established for ever as the moon , and as a faithful witness in heaven . Selah .
38. 그러나 주께서 주의 기름 부음 받은 자를 노하사 물리쳐 버리셨으며
But thou hast cast off and abhorred , thou hast been wroth with thine anointed .
39. 주의 종의 언약을 미워하사 그 관을 땅에 던져 욕되게 하셨으며
Thou hast made void the covenant of thy servant : thou hast profaned his crown by casting it to the ground .
40. 저의 모든 울타리를 파괴하시며 그 보장을 훼파하셨으므로
Thou hast broken down all his hedges ; thou hast brought his strong holds to ruin .
41. 길로 지나는 자들에게 다 탈취를 당하며 그 이웃에게 욕을 당하나이다
All that pass by the way spoil him: he is a reproach to his neighbours .
42. 주께서 저의 대적의 오른손을 높이시고 저희 모든 원수로 기쁘게 하셨으며
Thou hast set up the right hand of his adversaries ; thou hast made all his enemies to rejoice .
43. 저의 칼날을 둔하게 하사 저로 전장에 서지 못하게 하셨으며
Thou hast also turned the edge of his sword , and hast not made him to stand in the battle .
44. 저의 영광을 그치게 하시고 그 위를 땅에 엎으셨으며
Thou hast made his glory to cease , and cast his throne down to the ground .
45. 그 소년의 날을 단촉케 하시고 저를 수치로 덮으셨나이다(셀라)
The days of his youth hast thou shortened : thou hast covered him with shame . Selah .
46. 여호와여 언제까지니이까 스스로 영원히 숨기시리이까 주의 노가 언제까지 불붙듯 하시겠나이까
How long, Lord ? wilt thou hide thyself for ever ? shall thy wrath burn like fire ?
47. 나의 때가 얼마나 단촉한지 기억하소서 주께서 모든 인생을 어찌 그리 허무하게 창조하셨는지요
Remember how short my time is: wherefore hast thou made all men in vain ?
48. 누가 살아서 죽음을 보지 아니하고 그 영혼을 음부의 권세에서 건지리이까(셀라)
What man is he that liveth , and shall not see death ? shall he deliver his soul from the hand of the grave ? Selah .
49. 주여 주의 성실하심으로 다윗에게 맹세하신 이전 인자하심이 어디 있나이까
Lord , where are thy former lovingkindnesses , which thou swarest unto David in thy truth ?
50. 주는 주의 종들의 받은 훼방을 기억하소서 유력한 모든 민족의 훼방을 기억하소서
Remember , Lord , the reproach of thy servants ; how I do bear in my bosom the reproach of all the mighty people ;
51. 여호와여 이 훼방은 주의 원수가 주의 기름부음 받은 자의 행동을 훼방한 것이로소이다
Wherewith thine enemies have reproached , O Lord ; wherewith they have reproached the footsteps of thine anointed .
52. 여호와를 영원히 찬송할지어다 아멘 아멘
Blessed be the Lord for evermore . Amen , and Amen .
■ 주석 보기
【시89:1 JFB】시89:1-52. Of Ethan—(See on 시88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 삼하7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.
1. mercies—those promised (사55:3; 행13:34), and—
faithfulness—that is, in fulfilling them.
【시89:1 CWC】The first Psalm in this lesson suggests Psalm 74 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (cf. 렘52:12-24), On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David's time.
Psalm 80.
Has captivity features also, and some would say it relates to the ten tribes, as the preceding Psalm does to Judah, The next several Psalms are much alike in this respect and may easily be interpreted from that point of view.
Psalm 86.
Attributed to David, constitutes a break in the series, and is a prayer which we pause to analyze. Observe the touching picture in verse 1, a child with his arms round his father's neck. Observe the five requests for: preservation, joy, instruction, strength and encouragement, in verses 2, 4, 11, 16 and 17 respectively. Observe the grounds from the human side on which an answer is expected, his need, importunity (margin), trust, relationship to God (margin), verses 1, 3, 4 and 2. From the divine side he expected it because of God's goodness, greatness and grace, verses, 5, 10, 13.
Of the authors of Psalms 88 and 89 we know nothing save that their names are among David's singers (대상6:18,33; 15:17). There is little to show the occasion when they were written, but the last-named has been assigned to Absalom's rebellion. From that point of view it may be a contrast between the promised prosperity of David's throne (2 Sam. 7), and what now threatens its downfall; but in any event it is full of helpfulness in spiritual application.
Psalms 90 and 91 (especially the latter).
Rank with 37, 51 and 103 in popular favor, being quoted almost as frequently. The first is a contrast between man's frailty and God's eternity, and the second, an outburst, of confidence in the presence of physical peril. Many a foreign missionary has found this last "a very present help in time of trouble"! The two Psalms are also capable of a dispensational application, the first referring to Israel's day of sorrow and repentance, and the second to her deliverance and protection from the tribulation to come. Satan's use of 91:11, 12, in the temptation of our Lord, will not be forgotten (마4:6).
Psalms 93-100.
Were applied by the Jews to the times of the Messiah, who had in mind His first advent only; but we in the light of subsequent events see their application to His second advent. In Psalm 93 He is entering on His reign; in 94 He is appealed to for judgment on the evil-doers; in 95 Israel is exhorted to praise Him, and warned against unbelief. The substance of the next four is found in 1 Chronicles 16, which was used by David's direction at the dedication of the tabernacle on Mt. Zion, which typified the dispensation of the Messiah.
A break appears at Psalm 101, where David is once more named, and is making a vow of consecration corresponding to Psalm 15. In Psalm 102 he is pouring out a deep complaint, prophetic of Israel's hour of tribulation and her deliverance therefrom (vv. 13-22). Observe that when the kingdoms of the earth are serving the Lord, men will be declaring His name in Zion and praising Him in Jerusalem. As we have seen earlier, that sacred city will be the centre of things in the millennial age.
Psalms 103-108.
Are all of praise. In the first, David rises from a thankful acknowledgment of personal blessings (vv. 1-5) to a celebration of God's attributes. In the next God is praised for His works of creation and providence. In the next Israel's special reasons for praise are enumerated, the thought being carried forward into the two succeeding Psalms, although the second of the two broadens out again into a celebration of God's mercy to all men in their various emergencies. It is one of the most beautiful of the Psalms and its structure affords another good opportunity to illustrate Hebrew poetry.
【시89:1 MHCC】Though our expectations may be disappointed, yet God's promises are established in the heavens, in his eternal counsels; they are out of the reach of opposers in hell and earth. And faith in the boundless mercy and everlasting truth of God, may bring comfort even in the deepest trials.
【시89:2 JFB】2. I have said—expressed, as well as felt, my convictions (고후4:13).
【시89:3 JFB】3, 4. The object of this faith expressed in God's words (삼하7:11-16).
with—or literally, "to"
my chosen—as the covenant is in the form of a promise.
【시89:5 MHCC】The more God's works are known, the more they are admired. And to praise the Lord, is to acknowledge him to be such a one that there is none like him. Surely then we should feel and express reverence when we worship God. But how little of this appears in our congregations, and how much cause have we to humble ourselves on this account! That almighty power which smote Egypt, will scatter the enemies of the church, while all who trust in God's mercy will rejoice in his name; for mercy and truth direct all he does. His counsels from eternity, and their consequences to eternity, are all justice and judgment.
【시89:6 JFB】6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare 신33:2; 단8:13).
sons of the mighty—(compare 시29:1). So is He to be admired on earth.
【시89:8 JFB】8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (시87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.
【시89:12 JFB】12. rejoice in thy name—praise Thy perfections by their very existence.
【시89:15 JFB】15. His government of righteousness is served by "mercy" and "truth" as ministers (시85:10-13).
know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (레25:9, &c.).
walk … countenance—live in His favor (시4:6; 44:3).
【시89:15 MHCC】Happy are those who so know the joyful sound of the gospel as to obey it; who experience its power upon their hearts, and bring forth the fruit of it in their lives. Though believers are nothing in themselves, yet having all in Christ Jesus, they may rejoice in his name. May the Lord enable us to do so. The joy of the Lord is the strength of his people; whereas unbelief dispirits ourselves and discourages others. Though it steals upon us under a semblance of humility, yet it is the very essence of pride. Christ is the Holy One of Israel; and in him was that peculiar people more blessed than in any other blessing.
【시89:16 JFB】16, 17. in—or, "by"
thy righteousness—Thy faithful just rule.
glory—or, "beauty."
of their strength—They shall be adorned as well as protected.
our horn—exalt our power (시75:10; Lu 1:69).
【시89:18 JFB】18. (Margin). Thus is introduced the promise to "our shield," "our king," David.
【시89:19 JFB】19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.
thou … to thy holy one—or godly saint, object of favor (시4:3). Nathan is meant (삼하7:17; 대상17:3-15).
laid help—literally, "given help." David was chosen and then exalted.
【시89:19 MHCC】The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.
【시89:20 JFB】20. I have found—having sought and then selected him (삼상16:1-6).
【시89:21 JFB】21. will protect and sustain (사41:10),
【시89:22 JFB】22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—
【시89:25 JFB】25. hand [and] right hand—power (시17:7; 60:5).
sea, and … rivers—limits of his empire (시72:8).
【시89:26 JFB】26, 27. first-born—one who is chief, most beloved or distinguished (출4:22; 골1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.
【시89:28 JFB】28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (시72:5, 7, 17).
【시89:35 JFB】35. Once—one thing (시27:4).
by my holiness—as a holy God.
that I will not lie—literally, "if I lie"—part of the form of swearing (삼상24:6; 삼하3:35).
【시89:37 JFB】37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."
【시89:38 JFB】38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.
cast off—and rejected (compare 시15:4; 43:2; 44:9).
【시89:38 MHCC】Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfil his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honour of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? 벧후3:3, 4. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.
【시89:39 JFB】39. An insult to the "crown," as of divine origin, was a profanation.
【시89:40 JFB】40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (수5:2) is useless; and a youth prematurely old.
【시89:45 JFB】45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.
【시89:46 JFB】46. How long, &c.—(Compare 시13:1; 88:14; 렘4:4).
【시89:47 JFB】47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (창22:18; 시72:17; 사9:7; 11:1-10); for if such is the fate of this chosen royal line.
【시89:48 JFB】48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?
【시89:49 JFB】49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare 사37:17-35).
【시89:50 JFB】50. bear in my bosom—as feeling the affliction of the people (시69:9).
footsteps—ways (시56:6).
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웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.