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■ 시편 6장
1. 다윗의 시, 영장으로 현악 스미닛에 맞춘 노래 여호와여 주의 분으로 나를 견책하지 마옵시며 주의 진노로 나를 징계하지 마옵소서
To the chief Musician on Neginoth upon Sheminith , A Psalm of David . O Lord , rebuke me not in thine anger , neither chasten me in thy hot displeasure .
2. 여호와여 내가 수척하였사오니 긍휼히 여기소서 여호와여 나의 뼈가 떨리오니 나를 고치소서
Have mercy upon me, O Lord ; for I am weak : O Lord , heal me; for my bones are vexed .
3. 나의 영혼도 심히 떨리나이다 여호와여 어느 때까지니이까
My soul is also sore vexed : but thou, O Lord , how long?
4. 여호와여 돌아와 나의 영혼을 건지시며 주의 인자하심을 인하여 나을 구원하소서
Return , O Lord , deliver my soul : oh save me for thy mercies’ sake.
5. 사망 중에서는 주를 기억함이 없사오니 음부에서 주께 감사할 자 누구리이까
For in death there is no remembrance of thee: in the grave who shall give thee thanks ?
6. 내가 탄식함으로 곤핍하여 밤마다 눈물로 내 침상을 띄우며 내 요를 적시나이다
I am weary with my groaning ; all the night make I my bed to swim ; I water my couch with my tears .
7. 내 눈이 근심을 인하여 쇠하며 내 모든 대적을 인하여 어두웠나이다
Mine eye is consumed because of grief ; it waxeth old because of all mine enemies .
8. 행악하는 너희는 다 나를 떠나라 여호와께서 내 곡성을 들으셨도다
Depart from me, all ye workers of iniquity ; for the Lord hath heard the voice of my weeping .
9. 여호와께서 내 간구를 들으셨음이여 여호와께서 내 기도를 받으시리로다
The Lord hath heard my supplication ; the Lord will receive my prayer .
10. 내 모든 원수가 부끄러움을 당하고 심히 떪이여 홀연히 부끄러워 물러가리로다
Let all mine enemies be ashamed and sore vexed : let them return and be ashamed suddenly .
■ 주석 보기
【시6:1 JFB】시6:1-10. On Neginoth (See on 시4:1, title) upon Sheminith—the eighth—an instrument for the eighth key; or, more probably, the bass, as it is contrasted with Alamoth (the treble, 시46:1) in 대상15:20, 21. In deep affliction the Psalmist appeals to God's mercy for relief from chastisement, which otherwise must destroy him, and thus disable him for God's service. Sure of a gracious answer, he triumphantly rebukes his foes.
1. He owns his ill desert in begging a relief from chastisement.
【시6:1 CWC】Psalm 1.
True happiness is the theme of this Psalm, whose author is unnamed. The negative side of true happiness is stated (v. 1), and then the positive (v. 2). Its reward follows (v. 3). Its nature and value are emphasized by a sharp contrast. Such a man is godly, his opposite ungodly (v. 4). The first is marked by stability, the second by instability (v. 4). The first has endless fruitfulness and blessing, the second has nothing and worse than nothing (v. 5), for he can not be acquitted at the judgment day. The secret of it all is found in Jehovah (v. 6). The Psalm is a summary of the whole book, and is appropriately placed at the beginning as a sort of preface.
Psalm 2.
Is prophetic and Messianic in one (see introductory lesson). It had a partial fulfillment at the first advent of Christ (행4:25; 13:33), but a complete one is to follow at the second advent, as will be seen in the study of the prophets. The nations will rage and the kings of the earth again set themselves against Jehovah and His Christ under the lead of the Antichrist (vv. 1-3), but they will be regarded with contempt and terrified by divine judgments (vv. 4, 5). God's purpose will not be altered, which is to establish His Son upon His kingdom in the earth at Jerusalem (v. 6).
The Son Himself speaks at verse seven, the last clause of which refers to His inauguration as Mediatorial King, and does not in any way impugn His Deity. The Gentile nations are to be His in that day (v. 8), and although it will be the millennial day, yet its peace and righteousness will be secured through judgments and by the firmness of its Holy Ruler (v. 9). Kings and princes are warned to prepare themselves for its coming (vv. 10-12). "Kiss the Son" means submit to His authority, "lest He be angry and ye perish in the way, for His wrath will soon be kindled" (R. V.).
Psalm 3.
As its title indicates, should be read in connection with 2 Samuel 15. In his distress to whom does David appeal (v. 1)? Not only had men turned their backs upon him but it was charged that God had done so. Remember the possible reason for this suspicion in David's sin with Bath-sheba, preceding this rebellion of Absalom. Does David still retain his faith in God's promises notwithstanding (v. 3)? What is the ground of his confidence (v. 4)? And its expression (vv. 5, 6)? What is the nature of his further appeal (v. 7)? "Cheek-bone" and "teeth" represent his enemies as wild beasts ready to devour him. By faith he already sees these enemies overcome, and praises God as his deliverer (v. 8).
The word "Selah" at the close of verse two is obscure, and may denote a pause or rest, in the singing, or an emphasis to be laid on the particular sentiment expressed.
Psalm 4.
A cry of distress is this, composed by David, it may have been, on the same occasion as the last. He is not trusting in his own righteousness, but God's righteousness (v. 1). The doctrine of imputed righteousness was apprehended by the spiritually enlightened in Old Testament, as well as in New Testament, times. For a further illustration of this in David compare the opening verses of Psalm 32, with Paul's application of them in Romans 4.
David is encouraged to utter this cry by past mercies -- "Thou hast enlarged me," and I trust Thee again. Verse 2 shows the source of his trouble. His "glory" may refer to his kingly dignity now dishonored by exile. But the schemes of his enemies were "vanity," and brought about by lying "leasing").
His confidence was in the divine purpose towards him (v. 3), and they who are against him are cautioned to repent and turn to the Lord (vv. 4, 5). In the midst of his afflictions he values the divine favor (v. 6), which brings more experimental joy to him than the husbandman knows at harvest time (vv. 7, 8).
"To the chief musician on Neginoth," indicates the purpose for which it was set apart as a musical composition. "Neginoth" were the stringed instruments used in the Levitical service, and the "chief musician" was the leader of that part of the choir.
Psalm 5.
Is a morning prayer (v. 3). The words "look up" are rendered "keep watch" in the Revised Version. The psalmist would keep watch on himself, that his life and conduct might be such as to insure the answer to his prayer (v. 4-7). The need of the prayer is indicated in verse eight. The enemies referred to are then described (v. 9), and their judgment committed into God's hands who defends the righteous (vv. 11, 12). "Nehiloth," means flutes or wind instruments.
Psalm 6.
Represents David in deeper distress of soul than we have found him hitherto. Conviction of sin is upon him. Those who have studied 2 Samuel will not need to be reminded of occasions for this experience, though the connection with Bath-sheba will first suggest itself. He feels the justness of the divine rebuke (v. 1), but pleads for mercy (v. 2). The time of spiritual darkness has been long extended (vv. 3, 4). Will it end in death (v. 5)? He is heartbroken (vv. 6, 7). Enemies are rejoicing in his sorrow, but their glee is short-lived (vv. 7, 8). Light breaks, the morning dawn, tears are wiped away, for the Lord hath heard him! Begone, mine enemies, be ashamed and turn back (vv. 9, 10)!
Verse five need not be interpreted as expressing doubt of a future state, but may be simply a contrast between this scene of life and the unseen world of the dead symbolized by the "grave" (Heb. "sheol"). "Sheminith" means the "eighth," and perhaps this was a Psalm for the eighth key, or the bass of the stringed instruments.
【시6:1 MHCC】These verses speak the language of a heart truly humbled, of a broken and contrite spirit under great afflictions, sent to awaken conscience and mortify corruption. Sickness brought sin to his remembrance, and he looked upon it as a token of God's displeasure against him. The affliction of his body will be tolerable, if he has comfort in his soul. Christ's sorest complaint, in his sufferings, was of the trouble of his soul, and the want of his Father's smiles. Every page of Scripture proclaims the fact, that salvation is only of the Lord. Man is a sinner, his case can only be reached by mercy; and never is mercy more illustrious than in restoring backsliders. With good reason we may pray, that if it be the will of God, and he has any further work for us or our friends to do in this world, he will yet spare us or them to serve him. To depart and be with Christ is happiest for the saints; but for them to abide in the flesh is more profitable for the church.
【시6:2 JFB】2. I am weak—as a culled plant (사24:4).
my bones—the very frame.
are vexed—(시2:5)—shaken with fear.
【시6:3 JFB】3. how long?—shall this be so (compare 시79:5).
but—or, "and."
thou—The sentence is incomplete as expressive of strong emotion.
【시6:4 JFB】4. Return—that is, to my relief; or, "turn," as now having His face averted.
for thy mercies' sake—to illustrate Thy mercy.
【시6:5 JFB】5. (Compare 시115:17, 18; 사38:18). There is no incredulity as to a future state. The contrast is between this scene of life, and the grave or Sheol, the unseen world of the dead.
give … thanks—or, "praise for mercies."
【시6:6 JFB】6. By a strong figure the abundance as well as intensity of grief is depicted.
【시6:7 JFB】7. consumed—or, "has failed," denoting general debility (시13:3; 38:10).
waxeth old—or, "dim."
grief—mingled with indignation.
【시6:8 JFB】8, 9. Assured of God's hearing, he suddenly defies his enemies by an address indicating that he no longer fears them.
【시6:8 MHCC】What a sudden change is here! Having made his request known to God, the psalmist is confident that his sorrow will be turned into joy. By the workings of God's grace upon his heart, he knew his prayer was accepted, and did not doubt but it would, in due time, be answered. His prayers will be accepted, coming up out of the hands of Christ the Mediator. The word signifies prayer made to God, the righteous Judge, as the God of his righteousness, who would plead his cause, and right his wrongs. A believer, through the blood and righteousness of Christ, can go to God as a righteous God, and plead with him for pardon and cleansing, who is just and faithful to grant both. He prays for the conversion of his enemies, or foretells their ruin.
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.