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■ 이사야 61장
1. 주 여호와의 신이 내게 임하셨으니 이는 여호와께서 내게 기름을 부으사 가난한 자에게 아름다운 소식을 전하게 하려 하심이라 나를 보내사 마음이 상한 자를 고치며 포로 된 자에게 자유를, 갇힌 자에게 놓임을 전파하며
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek ; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives , and the opening of the prison to them that are bound ;
2. 여호와의 은혜의 해와 우리 하나님의 신원의 날을 전파하여 모든 슬픈 자를 위로하되
To proclaim the acceptable year of the Lord , and the day of vengeance of our God ; to comfort all that mourn ;
3. 무릇 시온에서 슬퍼하는 자에게 화관을 주어 그 재를 대신하며 희락의 기름으로 그 슬픔을 대신하며 찬송의 옷으로 그 근심을 대신하시고 그들로 의의 나무 곧 여호와의 심으신 바 그 영광을 나타낼 자라 일컬음을 얻게 하려 하심이니라
To appoint unto them that mourn in Zion , to give unto them beauty for ashes , the oil of joy for mourning , the garment of praise for the spirit of heaviness ; that they might be called trees of righteousness , the planting of the Lord , that he might be glorified .
4. 그들은 오래 황폐하였던 곳을 다시 쌓을 것이며 예로부터 무너진 곳을 다시 일으킬 것이며 황폐한 성읍 곧 대대로 무너져 있던 것들을 중수할 것이며
And they shall build the old wastes , they shall raise up the former desolations , and they shall repair the waste cities , the desolations of many generations .
5. 외인은 서서 너희 양떼를 칠 것이요 이방 사람은 너희 농부와 포도원지기가 될 것이나
And strangers shall stand and feed your flocks , and the sons of the alien shall be your plowmen and your vinedressers .
6. 오직 너희는 여호와의 제사장이라 일컬음을 얻을 것이라 사람들이 너희를 우리 하나님의 봉사자라 할 것이며 너희가 열방의 재물을 먹으며 그들의 영광을 얻어 자랑할 것이며
But ye shall be named the Priests of the Lord : men shall call you the Ministers of our God : ye shall eat the riches of the Gentiles , and in their glory shall ye boast yourselves.
7. 너희가 수치 대신에 배나 얻으며 능욕 대신에 분깃을 인하여 즐거워할 것이라 그리하여 고토에서 배나 얻고 영영한 기쁨이 있으리라
For your shame ye shall have double ; and for confusion they shall rejoice in their portion : therefore in their land they shall possess the double : everlasting joy shall be unto them.
8. 대저 나 여호와는 공의를 사랑하며 불의의 강탈을 미워하여 성실히 그들에게 갚아 주고 그들과 영영한 언약을 세울 것이라
For I the Lord love judgment , I hate robbery for burnt offering ; and I will direct their work in truth , and I will make an everlasting covenant with them.
9. 그 자손을 열방 중에, 그 후손을 만민 중에 알리리니 무릇 이를 보는 자가 그들은 여호와께 복 받은 자손이라 인정하리라
And their seed shall be known among the Gentiles , and their offspring among the people : all that see them shall acknowledge them, that they are the seed which the Lord hath blessed .
10. 내가 여호와로 인하여 크게 기뻐하며 내 영혼이 나의 하나님으로 인하여 즐거워하리니 이는 그가 구원의 옷으로 내게 입히시며 의의 겉옷으로 내게 더하심이 신랑이 사모를 쓰며 신부가 자기 보물로 단장함 같게 하셨음이라
I will greatly rejoice in the Lord , my soul shall be joyful in my God ; for he hath clothed me with the garments of salvation , he hath covered me with the robe of righteousness , as a bridegroom decketh himself with ornaments , and as a bride adorneth herself with her jewels .
11. 땅이 싹을 내며 동산이 거기 뿌린 것을 움돋게 함 같이 주 여호와께서 의와 찬송을 열방 앞에 발생하게 하시리라
For as the earth bringeth forth her bud , and as the garden causeth the things that are sown in it to spring forth ; so the Lord God will cause righteousness and praise to spring forth before all the nations .
■ 주석 보기
【사61:1 JFB】사61:1-11. Messiah's Offices: Restoration of Israel.
Messiah announces His twofold commission to bring gospel mercy at His first coming, and judgments on unbelievers and comfort to Zion at His second coming (사61:1-9); the language can be applied to Isaiah, comforting by his prophecies the exiles in Babylon, only in a subordinate sense.
1. is upon me; because … hath anointed me—quoted by Jesus as His credentials in preaching (Lu 4:18-21). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb (Lu 1:35), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me (사11:2; 요1:32; 3:34; 시45:7; with which compare 왕상1:39, 40; 19:16; 출29:7). "Anointed" as Messiah, Prophet, Priest, and King.
good tidings—as the word "gospel" means.
the meek—rather, "the poor," as Lu 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit (마11:5).
proclaim liberty—(요8:31-36). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death (히2:15); also from the "liberty proclaimed" to all bond-servants in the year of jubilee (사61:2; 레25:10; 렘34:8, 9).
opening of the prison—The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison (사14:17; 35:5; 42:7) [Ewald]. So Lu 4:18 and the Septuagint interpret it; Lu 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes (요9:39), and that of the prison (롬6:18; 7:24, 25; 히2:15). His miracles were acted parables.
【사61:1 CWC】[MEETING OF THE AGES]
We are drawing to the end of the present, and the opening of the Millennial age. The prophet's eye rests on the time when Israel is back in her land, the majority still unconverted to Christ and worshiping in a restored temple. There is a faithful remnant waiting for Him, though enduring the persecution of the false christ. This persecution may often be felt at the hands of their own brethren after the flesh. These facts must be assumed in the interpretation of these chanters, though they will not appear strange to any who have studied the preceding books in this commentary.
Chapter 58 opens with a renewal of the prophetic commission, suggesting that at the time of the end there will be a special heralding of the Lord's Coming as there was at His first coming (말4:5-6). Indeed the whole chapter suggests the preaching of John the Baptist. Their complaint in verse 3 is answered in the verses that follow (vv. 4-7). Their blessing depends on obedience (vv. 8-14).
Chapter 59 continues the thought, leading into a revelation of the divine purpose to interpose on their behalf in the person of the Redeemer. This interposition is for judgment (vv. 15-19), but to the penitent and believing it means forgiveness, sanctification and blessing forever (vv. 20-21).
Chapter 60 carries on the description of the blessing. It has actually come. The rest of the world may yet be in darkness, but not Israel (vv. 1, 2). Moreover, the latter has become light for all the rest. Millennial blessing pervades the whole earth (vv. 3-11). Israel is the arbiter of the Gentile nations (v. 12), and the latter are contributing to her greatness and benefit (vv. 14-16). Now the whole of Israel is converted and she has become great (vv. 21-22).
Chapter 61 shows the cause of the foregoing to be the work of the Messiah on Israel's behalf (vv. 1-3). The first part of this prediction was fulfilled at the first coming of Christ (see 눅4:16-20). The first part ended at the proclamation of "the acceptable year of the Lord" (v. 3), but the second part begins "at the day of vengeance of our God." This is the second coming. The rest of the chanter repeats what was said of the future blessings in the preceding one.
Chapter 62 carries on the thought of 61. Help will be found by reading the Revised Version side by side with the King James, and especially by observing the marginal readings.
Chapter 63 begins with the picture of judgment. The day of vengeance is ushered in by the coming of the Avenger, Christ, on behalf of His people against the oppressing Gentiles (vv. 1-6). The remainder of the chapter is identified with the following one, the two composing the intercessory prayer of penitent Israel in that day. Read and compare it with Nehemiah's prayer in the first chapter of his book and with that of Daniel 9. It also suggests many of the psalms. The closing two chapters are the answer to this prayer, and require no comment in the light of the principles of interpretation illustrated before.
【사61:1 MHCC】 The Messiah, his character and office. (사61:1-3) His promises of the future blessedness of the church. (사61:4-9) The church praises God for these mercies. (사61:10,11)
사61:1-3 The prophets had the Holy Spirit of God at times, teaching them what to say, and causing them to say it; but Christ had the Spirit always, without measure, to qualify him, as man, for the work to which he was appointed. The poor are commonly best disposed to receive the gospel, Jam에2:5; and it is only likely to profit us when received with meekness. To such as are poor in spirit, Christ preached good tidings when he said, Blessed are the meek. Christ's satisfaction is accepted. By the dominion of sin in us, we are bound under the power of Satan; but the Son is ready, by his Spirit, to make us free; and then we shall be free indeed. Sin and Satan were to be destroyed; and Christ triumphed over them on his cross. But the children of men, who stand out against these offers, shall be dealt with as enemies. Christ was to be a Comforter, and so he is; he is sent to comfort all who mourn, and who seek to him, and not to the world, for comfort. He will do all this for his people, that they may abound in the fruits of righteousness, as the branches of God's planting. Neither the mercy of God, the atonement of Christ, nor the gospel of grace, profit the self-sufficient and proud. They must be humbled, and led to know their own character and wants, by the Holy Spirit, that they may see and feel their need of the sinner's Friend and Saviour. His doctrine contains glad tidings indeed to those who are humbled before God.
사61:4-9 Promises are here made to the Jews returned out of captivity, which extend to all those who, through grace, are delivered out of spiritual thraldom. An unholy soul is like a city that is broken down, and has no walls, like a house in ruins; but by the power of Christ's gospel and grace, it is fitted to be a habitation of God, through the Spirit. When, by the grace of God, we attain to holy indifference as to the affairs of this world; when, though our hands are employed about them, our hearts are not entangled with them, but preserved entire for God and his service, then the sons of the alien are our ploughmen and vine-dressers. Those whom He sets at liberty, he sets to work. His service is perfect freedom; it is the greatest honour. All believers are made, to our God, kings and priests; and always ought to conduct themselves as such. Those who have the Lord for their portion, have reason to say, that they have worthy portion, and to rejoice in it. In the fulness of heaven's joys we shall receive more than double for all our services and sufferings. God desires truth, and therefore hates all injustice. Nor will it justify any man's robbery to say, it was for burnt-offerings; and that robbery is most hateful which is under this pretence. Let the children of godly parents be such, that all may see the fruits of a good education; an answer to the prayers for them, in the fruit of God's blessing.
사61:10,11 Those only shall be clothed with the garments of salvation hereafter, that are covered with the robe of Christ's righteousness now, and by the sanctification of the Spirit have God's image renewed upon them. These blessings shall spring forth for ages to come, as the fruits of the earth. So duly, so constantly, and with such advantage to mankind, will the Lord God cause righteousness and praise to spring forth. They shall spread far; the great salvation shall be published and proclaimed, to the ends of the earth. Let us be earnest in prayer, that the Lord God may cause that righteousness to spring forth among us, which constitutes the excellence and glory of the Christian profession.
【사61:2 JFB】2. acceptable year—the year of jubilee on which "liberty was proclaimed to the captives" (사61:1; 고후6:2).
day of vengeance—The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so 사34:8; 63:4; 말4:1). Jesus (Lu 4:20, 21) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again (살후1:7-9).
our God—The saints call Him "our God"; for He cometh to "avenge" them (계6:10; 19:2).
all that mourn—The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in 사61:3 called "them that mourn in Zion," and to whom 사57:18 refers.
【사61:3 JFB】3. To appoint … to give—The double verb, with the one and the same accusative, imparts glowing vehemence to the style.
beauty for ashes—There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (겔24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (삼하13:19).
oil of joy—Perfumed ointment was poured on the guests at joyous feasts (시23:5; 45:7, 8; 암6:6). On occasions of grief its use was laid aside (삼하14:2).
garment of praise—bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (요16:20).
trees of righteousness—Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (사1:29, 30; 42:3; 왕상14:15; 시1:3; 92:12-14; 렘17:8).
planting of … Lord—(See on 사60:21).
that he might be glorified—(요15:8).
【사61:4 JFB】4. old wastes—Jerusalem and the cities of Judah which long lay in ruins (see on 사58:12).
【사61:5 JFB】5. stand—shall wait on you as servants (사14:1, 2; 60:10).
【사61:6 JFB】6. But ye—as contrasted with the "strangers." Ye shall have no need to attend to your flocks and lands: strangers will do that for you; your exclusive business will be the service of Jehovah as His "priests" (출19:6, which remains yet to be realized; compare as to the spiritual Israel, 사66:21; 벧전2:5, 9; 계1:6; 5:10).
Ministers—(겔44:11).
eat … riches of … Gentiles—(사60:5-11).
in their glory … boast yourselves—rather, "in their splendor ye shall be substituted in their stead"; ye shall substitute yourselves [Maurer].
【사61:7 JFB】7. double—Instead of your past share, ye shall have not merely as much, but "double" as much reward (사40:2; Z전9:12; compare the third clause in this verse).
confusion—rather, "humiliation," or "contumely."
rejoice—They shall celebrate with jubilation their portion [Maurer]. Transition from the second to the third person.
in their land—marking the reference to literal Israel, not to the Church at large.
everlasting joy—(사35:10).
【사61:8 JFB】8. judgment—justice, which requires that I should restore My people, and give them double in compensation for their sufferings.
robbery for burnt offering—rather, from a different Hebrew root, the spoil of iniquity [Horsley]. So in 욥5:6. Hating, as I do, the rapine, combined with iniquity, perpetrated on My people by their enemies, I will vindicate Israel.
direct … work in truth—rather, "I will give them the reward of their work" (compare 사40:10, Margin;사49:4, Margin;사62:11, Margin) in faithfulness.
【사61:9 JFB】9. known—honorably; shall be illustrious (시67:2).
people—rather, "peoples."
seed … blessed—(사65:23).
【사61:10 JFB】10. Zion (사61:3) gives thanks for God's returning favor (compare Lu 1:46, 47; 합3:18).
salvation … righteousness—inseparably connected together. The "robe" is a loose mantle thrown over the other parts of the dress (시132:9, 16; 149:4; 계21:2; 19:8).
decketh himself with ornaments—rather "maketh himself a priestly headdress," that is, a magnificent headdress, such as was worn by the high priest, namely, a miter and a plate, or crown of gold worn in front of it [Aquila, &c.]; appropriate to the "kingdom of priests," dedicated to the offering of spiritual sacrifices to God continually (출19:6; 계5:10; 20:6).
jewels—rather, "ornaments" in general [Barnes].
※ 일러두기
웹 브라우저 주소창에 'https://foreverorkr.tistory.com/pages/' 다음에 '창1' 처럼 성경 약자와 장 번호를 입력하면 해당 장으로 바로 이동할 수 있다. 상단의 '한글듣기'와 '영어듣기' 우측의 플레이 아이콘을 누르면 읽는 성경을 들으며 읽을 수 있다.(읽는 성경의 출처는 https://mp3bible.ca , https://www.wordproject.org 이다) 성경 번역본은 개역 한글과 킴제임스 버전(KJV)이다. 주석은 세 가지로 CWC는 Christian Workers' Commentary, MHCC는 Matthew Henry's Concise Commentary, JFB는 Commentary Critical and Explanatory on the Whole Bible을 의미한다.